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  • The Journal of Egyptian Archaeology
  • Vetus Testamentum

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  • image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/

    Abstract Three new monographs have appeared in 2023 that explore the Bible and nonhuman animals: Peter Joshua Atkins, The Animalising Affliction of Nebuchadnezzar in Daniel 4: Reading Across the Human-Animal Boundary (London: T&T Clark, 2023; pp. xiv + 260); Dong Hyeon Jeong, Embracing the Nonhuman in the Gospel of Mark (Atlanta: SBL Press, 2023; pp. xii+177); Saul M. Olyan, Animal Rights and the Hebrew Bible (New York: OUP, 2023; pp. xii+144). This review brings these books into conversation, suggesting six questions that they grapple with and which might stimulate further research.

    image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/ Vetus Testamentumarrow_drop_down
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    Vetus Testamentum
    Article . 2024 . Peer-reviewed
    License: CC BY
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      image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/ Vetus Testamentumarrow_drop_down
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      Vetus Testamentum
      Article . 2024 . Peer-reviewed
      License: CC BY
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  • Authors: Guy Darshan;

    Abstract This study compares the three major versions of the concluding verses of the story of the assembly at Shechem (1 Kgs 12:13–20): the Masoretic Text (MT), its Septuagint counterpart (G*), and the version found in 3 Kgdms 12:24s–u LXX called the “Alternative Story” (AS). While the MT version includes an account concerning Adoram the taskmaster over the forced labor (12:18a, 19), the shorter AS lacks this detail. This fact, together with additional historical and philological considerations, serves as the basis for the article’s proposal that the brief report on Adoram originated from an independent account that provides a unique and distinct explanation for the Kingdom’s division. This tradition diverges from, yet exhibits certain similarities to other explanations for the schism, as described in the Shechem assembly story, the account of Jeroboam’s rise, and the Deuteronomistic editorial strata.

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    Vetus Testamentum
    Article . 2024 . Peer-reviewed
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  • Authors: Sarah Schulz;

    Abstract This article focuses on the Hellenistic period as a transformative phase in the development of the Jerusalem high priestly office from a merely cultic into a political leadership office and thus as a formative phase for the establishment of hierocratic ideals and structures in emerging Judaism. An overview of the literary history of Zech 3:1–9 and Zech 6:9–14 is the starting point. The ideas of the high priest’s office contained in these passages are then historically contextualised. This is done, firstly, by comparing texts from the Book of Sirach, which show close parallels to Zech 3 and Zech 6, especially Sir 50. Additionally, apocryphal and extra-biblical sources are consulted which shed light on the political situation of the Jerusalem high priestly office around the time the texts were composed, at the beginning of the Seleucid period: namely the Tobiad romance (Ant. 12:158–236) and 2 Macc 3.

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    Vetus Testamentum
    Article . 2024 . Peer-reviewed
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  • Authors: Jan M. Kozlowski; Sławomir Poloczek;

    Abstract Scholars have long recognized the narrative similarities between the story of the Aqedah (Gen 22:1–19) and Euripides’s Iphigenia in Aulis. The aim of this paper is to present the most plausible explanation of the similarities between these narratives: Aqedah’s dependence upon Euripides’s tragedy.

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    Vetus Testamentum
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    Authors: Phillip M. Lasater;

    Abstract This paper discusses how Ps 40 reflects a widely attested and complex discourse on how legalities relate to the human self—a discourse involving matters such as law’s relation to human flourishing and perfectibility (e.g., Deut 30:6–14; Jer 31:31–34; Ps 19; Wis 6 and 9; Philo; for others views of perfectibility, cf. Gen 6:5; 8:21; Qoh 9:3). Psalm 40 combines praise and lament, with divine law as a key factor in this liturgical text’s logic. After clarifying literary-historical and form-critical issues in studies of Ps 40, it will be argued that whether or not there is a literary relationship to Jer 31, these texts display divergent logic on law’s relationship to human flourishing. The paper contributes to scholarly understanding of legal discourse and lament in Jewish antiquity.

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    Vetus Testamentum
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  • Authors: Samuel Hildebrandt;

    Abstract In comparison to research on the Psalms, Isaiah, and other prophetic books, the mythic portrayal of YHWH’s combat of chaotic opposition has received little attention in the study of Jeremiah. By drawing up a holistic profile of Jeremiah’s Chaoskampf, my article demonstrates that this theme is more central to this prophetic book than the scholarly landscape might suggest. Divine mastery of various manifestations of chaos plays a key role in how the book presents YHWH’s work in creation (past), YHWH’s judgment on Israel (present), and YHWH’s defeat of Israel’s enemies and the people’s restoration (future). In conversation with myth and trauma theory, I will argue that the tension between YHWH’s unleashing and quenching of chaotic forces is rooted in the flexible character of the combat myth and that it contributes to the book’s efforts of explaining the crisis of 587 BCE.

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    Vetus Testamentum
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    Authors: David Arthur;

    Abstract Although functioning primarily as a priest and a prophet, Ezekiel frequently utilized literary devices drawn from the wisdom tradition. The end to which he applied the tools of the wise was, however, far from typical. Where the counsel of the sages generally emphasized prudence and conformity, Ezekiel deployed sapiential speech forms within a disruptive rhetorical strategy designed to subvert debased institutions, delusional cult ideology, and aggrandizing historical narrative. This essay examines two examples from the prophet’s extensive repertoire, highlighting his idiosyncratic but devastatingly effective use of satire.

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    Vetus Testamentum
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  • Authors: Álvaro Fernández-Fidalgo;

    Abstract This short note interprets µετέχω παιδείας in Sir 51:28 from the Hellenistic background of the expression and points out the protreptic character of Sir 51:13–30.

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  • Authors: Hananel Shapira;

    Abstract Through a literary-historical analysis of a specific excerpt (Jer 25:15–29) from the book of Jeremiah, this article argues that the elements present in the Masoretic Text but absent in the Septuagint are likely part of a more original version of the text. This conclusion challenges Stipp’s pre-Masoretic Idiolect theory, which posits that these elements always indicate the general priority of the Septuagint. Instead, this article suggests that Stipp’s theory oversimplifies the nuances of each occurrence, and that each textual unit should be analyzed independently. The origins of Stipp’s pre-Masoretic idiolect might emerge from the cases in which MT’s priority is to be preferred.

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  • Authors: Vasile A. Condrea;

    Abstract For some time, linguists have agreed that (1) English is an SVO (Subject-Verb-Object) language and that (2) the purpose of this order is to indicate the difference between “John loves Mary” and “Mary loves John.” In contrast, Hebraists are still debating the first item. According to Holmstedt, Biblical Hebrew is an SVO language with the Verb-Subject-Object (VSO) order being “triggered” from SVO. By contrast, Hornkohl, Khan, and van der Merwe maintain that Biblical Hebrew is a VSO language with the SVO being the “marked” order. Hebraists rely on linguistic methods to answer these questions. This article evaluates the claims of the abovementioned authors from two perspectives: whether the linguistic methods they use are compatible (some approaches do not work well together) and whether the principles of their chosen linguistic method are followed. Suggestions for improvement for Khan and van der Merwe’s model are included.

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    Abstract Three new monographs have appeared in 2023 that explore the Bible and nonhuman animals: Peter Joshua Atkins, The Animalising Affliction of Nebuchadnezzar in Daniel 4: Reading Across the Human-Animal Boundary (London: T&T Clark, 2023; pp. xiv + 260); Dong Hyeon Jeong, Embracing the Nonhuman in the Gospel of Mark (Atlanta: SBL Press, 2023; pp. xii+177); Saul M. Olyan, Animal Rights and the Hebrew Bible (New York: OUP, 2023; pp. xii+144). This review brings these books into conversation, suggesting six questions that they grapple with and which might stimulate further research.

    image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/ Vetus Testamentumarrow_drop_down
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  • Authors: Guy Darshan;

    Abstract This study compares the three major versions of the concluding verses of the story of the assembly at Shechem (1 Kgs 12:13–20): the Masoretic Text (MT), its Septuagint counterpart (G*), and the version found in 3 Kgdms 12:24s–u LXX called the “Alternative Story” (AS). While the MT version includes an account concerning Adoram the taskmaster over the forced labor (12:18a, 19), the shorter AS lacks this detail. This fact, together with additional historical and philological considerations, serves as the basis for the article’s proposal that the brief report on Adoram originated from an independent account that provides a unique and distinct explanation for the Kingdom’s division. This tradition diverges from, yet exhibits certain similarities to other explanations for the schism, as described in the Shechem assembly story, the account of Jeroboam’s rise, and the Deuteronomistic editorial strata.

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  • Authors: Sarah Schulz;

    Abstract This article focuses on the Hellenistic period as a transformative phase in the development of the Jerusalem high priestly office from a merely cultic into a political leadership office and thus as a formative phase for the establishment of hierocratic ideals and structures in emerging Judaism. An overview of the literary history of Zech 3:1–9 and Zech 6:9–14 is the starting point. The ideas of the high priest’s office contained in these passages are then historically contextualised. This is done, firstly, by comparing texts from the Book of Sirach, which show close parallels to Zech 3 and Zech 6, especially Sir 50. Additionally, apocryphal and extra-biblical sources are consulted which shed light on the political situation of the Jerusalem high priestly office around the time the texts were composed, at the beginning of the Seleucid period: namely the Tobiad romance (Ant. 12:158–236) and 2 Macc 3.

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  • Authors: Jan M. Kozlowski; Sławomir Poloczek;

    Abstract Scholars have long recognized the narrative similarities between the story of the Aqedah (Gen 22:1–19) and Euripides’s Iphigenia in Aulis. The aim of this paper is to present the most plausible explanation of the similarities between these narratives: Aqedah’s dependence upon Euripides’s tragedy.

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      Vetus Testamentum
      Article . 2024 . Peer-reviewed
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    Authors: Phillip M. Lasater;

    Abstract This paper discusses how Ps 40 reflects a widely attested and complex discourse on how legalities relate to the human self—a discourse involving matters such as law’s relation to human flourishing and perfectibility (e.g., Deut 30:6–14; Jer 31:31–34; Ps 19; Wis 6 and 9; Philo; for others views of perfectibility, cf. Gen 6:5; 8:21; Qoh 9:3). Psalm 40 combines praise and lament, with divine law as a key factor in this liturgical text’s logic. After clarifying literary-historical and form-critical issues in studies of Ps 40, it will be argued that whether or not there is a literary relationship to Jer 31, these texts display divergent logic on law’s relationship to human flourishing. The paper contributes to scholarly understanding of legal discourse and lament in Jewish antiquity.

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    Vetus Testamentum
    Article . 2024 . Peer-reviewed
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      Vetus Testamentum
      Article . 2024 . Peer-reviewed
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  • Authors: Samuel Hildebrandt;

    Abstract In comparison to research on the Psalms, Isaiah, and other prophetic books, the mythic portrayal of YHWH’s combat of chaotic opposition has received little attention in the study of Jeremiah. By drawing up a holistic profile of Jeremiah’s Chaoskampf, my article demonstrates that this theme is more central to this prophetic book than the scholarly landscape might suggest. Divine mastery of various manifestations of chaos plays a key role in how the book presents YHWH’s work in creation (past), YHWH’s judgment on Israel (present), and YHWH’s defeat of Israel’s enemies and the people’s restoration (future). In conversation with myth and trauma theory, I will argue that the tension between YHWH’s unleashing and quenching of chaotic forces is rooted in the flexible character of the combat myth and that it contributes to the book’s efforts of explaining the crisis of 587 BCE.

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    Vetus Testamentum
    Article . 2024 . Peer-reviewed
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      Article . 2024 . Peer-reviewed
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    Authors: David Arthur;

    Abstract Although functioning primarily as a priest and a prophet, Ezekiel frequently utilized literary devices drawn from the wisdom tradition. The end to which he applied the tools of the wise was, however, far from typical. Where the counsel of the sages generally emphasized prudence and conformity, Ezekiel deployed sapiential speech forms within a disruptive rhetorical strategy designed to subvert debased institutions, delusional cult ideology, and aggrandizing historical narrative. This essay examines two examples from the prophet’s extensive repertoire, highlighting his idiosyncratic but devastatingly effective use of satire.

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    Vetus Testamentum
    Article . 2023 . Peer-reviewed
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      Vetus Testamentum
      Article . 2023 . Peer-reviewed
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  • Authors: Álvaro Fernández-Fidalgo;

    Abstract This short note interprets µετέχω παιδείας in Sir 51:28 from the Hellenistic background of the expression and points out the protreptic character of Sir 51:13–30.

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    Article . 2023 . Peer-reviewed
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  • Authors: Hananel Shapira;

    Abstract Through a literary-historical analysis of a specific excerpt (Jer 25:15–29) from the book of Jeremiah, this article argues that the elements present in the Masoretic Text but absent in the Septuagint are likely part of a more original version of the text. This conclusion challenges Stipp’s pre-Masoretic Idiolect theory, which posits that these elements always indicate the general priority of the Septuagint. Instead, this article suggests that Stipp’s theory oversimplifies the nuances of each occurrence, and that each textual unit should be analyzed independently. The origins of Stipp’s pre-Masoretic idiolect might emerge from the cases in which MT’s priority is to be preferred.

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    Vetus Testamentum
    Article . 2023 . Peer-reviewed
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      Article . 2023 . Peer-reviewed
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  • Authors: Vasile A. Condrea;

    Abstract For some time, linguists have agreed that (1) English is an SVO (Subject-Verb-Object) language and that (2) the purpose of this order is to indicate the difference between “John loves Mary” and “Mary loves John.” In contrast, Hebraists are still debating the first item. According to Holmstedt, Biblical Hebrew is an SVO language with the Verb-Subject-Object (VSO) order being “triggered” from SVO. By contrast, Hornkohl, Khan, and van der Merwe maintain that Biblical Hebrew is a VSO language with the SVO being the “marked” order. Hebraists rely on linguistic methods to answer these questions. This article evaluates the claims of the abovementioned authors from two perspectives: whether the linguistic methods they use are compatible (some approaches do not work well together) and whether the principles of their chosen linguistic method are followed. Suggestions for improvement for Khan and van der Merwe’s model are included.

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