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  • Digital Humanities and Cultural Heritage
  • Publications
  • Pacific Historical Review
  • Gastroenterology

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  • Authors: Travis D. Hancock;

    This article provides the first full biographical account of history’s only known Native Hawaiian whaling captain, George Gilley, whose life story ranges across the entire North Pacific, throughout the Bering Sea, and into the Arctic Circle. It adds to a growing body of work on Indigenous participation in colonial institutions, including Pacific commercial whaling, and makes a case for using relevant Indigenous epistemologies and methods to locate Native agency within the largely non-Native sources born of those institutions. Gilley’s mo‘olelo (story/history) specifically fits into the burgeoning field of Native Hawaiian biography, which, it is argued, should expand to consider historic Hawaiians who left few written records. The article demonstrates a model for achieving this expansion, by treating Gilley’s hybridized, (de)colonial mobility and embodied, inherited knowledge as legible evidence of his sovereignty within the Euro-American economic, racial, and nationalistic structures that nineteenth-century whaling purveyed throughout the Pacific.

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  • Authors: Malcolm Tull;
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  • Authors: John Soares;
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  • Authors: Fernando Saúl Alanís Enciso;
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  • Authors: Chris Babits;

    In 1967, street minister Kent Philpott began outreach to lesbian, gay, and bisexual hippies in the Haight-Ashbury district of San Francisco. Over the next decade, he counseled those who purportedly wanted out of what he referred to as “the gay lifestyle,” combining charismatic religious beliefs in demons, divine healing, and glossolalia with psychological theories on gender and child development. This article examines Philpott’s efforts to provide the nascent “ex-gay movement” with cultural, social, and intellectual foundations. This article specifically documents how sexual liberation, hippie culture, and conservative religion converged in San Francisco and spawned the “ex-gay movement.” Philpott, swept up by the Jesus People Movement, incorporated religious and psychological beliefs prominent in the Bay Area and infused charismatic Christian influences and traditional understandings of masculinity and femininity into the “ex-gay movement.”

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  • Authors: Carlos B. Gil;
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  • Authors: P. James Paligutan;
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  • Authors: John H. Flores;
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  • Authors: Michael Buse;
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  • Authors: Thomas Britten;
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The following results are related to Digital Humanities and Cultural Heritage. Are you interested to view more results? Visit OpenAIRE - Explore.
  • Authors: Travis D. Hancock;

    This article provides the first full biographical account of history’s only known Native Hawaiian whaling captain, George Gilley, whose life story ranges across the entire North Pacific, throughout the Bering Sea, and into the Arctic Circle. It adds to a growing body of work on Indigenous participation in colonial institutions, including Pacific commercial whaling, and makes a case for using relevant Indigenous epistemologies and methods to locate Native agency within the largely non-Native sources born of those institutions. Gilley’s mo‘olelo (story/history) specifically fits into the burgeoning field of Native Hawaiian biography, which, it is argued, should expand to consider historic Hawaiians who left few written records. The article demonstrates a model for achieving this expansion, by treating Gilley’s hybridized, (de)colonial mobility and embodied, inherited knowledge as legible evidence of his sovereignty within the Euro-American economic, racial, and nationalistic structures that nineteenth-century whaling purveyed throughout the Pacific.

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  • Authors: Malcolm Tull;
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  • Authors: John Soares;
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  • Authors: Fernando Saúl Alanís Enciso;
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  • Authors: Chris Babits;

    In 1967, street minister Kent Philpott began outreach to lesbian, gay, and bisexual hippies in the Haight-Ashbury district of San Francisco. Over the next decade, he counseled those who purportedly wanted out of what he referred to as “the gay lifestyle,” combining charismatic religious beliefs in demons, divine healing, and glossolalia with psychological theories on gender and child development. This article examines Philpott’s efforts to provide the nascent “ex-gay movement” with cultural, social, and intellectual foundations. This article specifically documents how sexual liberation, hippie culture, and conservative religion converged in San Francisco and spawned the “ex-gay movement.” Philpott, swept up by the Jesus People Movement, incorporated religious and psychological beliefs prominent in the Bay Area and infused charismatic Christian influences and traditional understandings of masculinity and femininity into the “ex-gay movement.”

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  • Authors: Carlos B. Gil;
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  • Authors: P. James Paligutan;
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  • Authors: John H. Flores;
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  • Authors: Michael Buse;
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  • Authors: Thomas Britten;
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