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The following results are related to Digital Humanities and Cultural Heritage. Are you interested to view more results? Visit OpenAIRE - Explore.

  • Digital Humanities and Cultural Heritage
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  • Anuario de Estudios Medievales

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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Masana i Artigas, Marc;

    Aquest projecte pretén construir a Vilanova i la Geltrú una Casa de la Festa, un espai expositiu on tot l’any s’expliqui i es faci pedagogia sobre el calendari festiu d’aquesta ciutat. Concretament, s’incidirà en les quatre grans fetes que té aquesta, els seus Tres Tombs, per Sant Antoni Abat; el seu Carnaval; el Corpus i les seves Festes Majors. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Roigé Ventura

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Masip Cubells, Aloma;

    L‟objectiu principal del projecte és proporcionar un seguit d‟eines i iniciatives per a la dinamització i l‟empenta del patrimoni natural i cultural a la comarca de la Ribera d‟Ebre; una comarca rica, però desconeguda que sovint queda apartada dels principals mapes i circuits turístics. Presentem, a continuació, els objectius secundaris d‟aquest projecte: 1. Establir les bases per la creació d‟un Centre d‟Interpretació a Móra d‟Ebre centrat en el riu Ebre i tots els trets culturals i identitaris que se‟n desprenen; presen-tar l‟Ebre més enllà d‟un simple accident geogràfic. 2. Reforçar la capitalitat de Móra d‟Ebre i posicionar el mu-nicipi com una destinació turística clau dins la reserva de la biosfera de les Terres de l‟Ebre tenint present el patri-moni, el paisatge i el teixit social i econòmic relacionats. Fer un pas endavant cap al turisme sostenible. 3. Avançar cap a l‟Agenda 2030 pel desenvolupament sos-tenible cuidant l‟entorn natural i incrementant la consciència de la importància de la biodiversitat de l‟Ebre; i generant beneficis socials i econòmics per a la població local així com les futures generacions. L'objectiu principal del projecte és proporcionar un seguit d'eines i iniciatives per a la dinamització i l'empenta del patrimoni natural i cultural a la comarca de la Ribera d'Ebre; una comarca rica, però desconeguda que sovint queda apartada dels principals mapes i circuits turístics. Presentem, a continuació, els objectius secundaris d'aquest projecte: 1. Establir les bases per la creació d'un Centre d‟Interpretació a Móra d'Ebre centrat en el riu Ebre i tots els trets culturals i identitaris que se'n desprenen; presentar l'Ebre més enllà d'un simple accident geogràfic. 2. Reforçar la capitalitat de Móra d‟Ebre i posicionar el municipi com una destinació turística clau dins la reserva de la biosfera de les Terres de l'Ebre tenint present el patrimoni, el paisatge i el teixit social i econòmic relacionats. Fer un pas endavant cap al turisme sostenible. 3. Avançar cap a l'Agenda 2030 pel desenvolupament sostenible cuidant l'entorn natural i incrementant la consciència de la importància de la biodiversitat de l'Ebre; i generant beneficis socials i econòmics per a la població local així com les futures generacions. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Roigé Ventura

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Noble Mor, Claudia;

    En el presente trabajo de investigación analizaremos la decadencia – entendida desde la moralidad – de las clases más altas de la sociedad italiana; esto es, la aristocracia y la alta burguesía, y cómo ha sido representada en el arte cinematográfico. Debido a la recurrencia con la que esta temática aparece tratada por una nómina concreta de directores a lo largo de la década de los 50 y de los 60 (principal pero no exclusivamente), nos ha llamado la atención cuáles son las causas de ello y qué ha supuesto para la cinematografía italiana. Màster Oficial en Estudis Avançats en Història de l'Art. Facultat de Geografia i Història de la UB. Curs: 2021-2022, Tutor: José Enrique Monterde Lozoya

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Molina Neira, Bárbara; Eljuri Jaramillo, Gabriela; Roigé, Xavier;

    Purpose This paper aims to study possible differences between the Outstanding Universal Value (OUV) defined in the designation of Cuenca as a World Heritage (WH) site and its inhabitants' perceptions of heritage value. The study is based on research conducted in the historic centre of Cuenca in Ecuador, which was accorded WH status in 1999. Design/methodology/approach The research employs both quantitative and qualitative methodologies, providing a complementary approach to the research subject. Quantitative research involved a probability survey of 400 informants randomly selected from the population of the canton of Cuenca, while qualitative research included 40 semi-structured interviews with residents and traders in the historic centre and 150 further written consultations with residents of the city.

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Pizarro Vinent, Alejandra;

    Desde hace años la idea de vivir en mundos virtuales parecía ser solo ciencia ficción pero, con el avance de la tecnología, esta idea se está convirtiendo en una realidad cada vez más viable. En las últimas décadas ha aumentado el uso de nuevas tecnologías para proporcionar experiencias más interactivas en numerosos campos, desarrollando aplicaciones para crear mundos virtuales capaces de sumergir a las personas a un nuevo espacio más llamativo y dinámico. Uno de esos campos es el patrimonio, el cual ha empezado a jugar más con estas tecnologías que experimentan con la realidad y la virtualidad, como lo sería la Realidad Aumentada, haciéndolas parte de actividades turísticas y museológicas. El presente trabajo pretende hacer un análisis documental de la información que se tiene hasta el momento y estudiar e interpretar diversos factores comunes mediante una catalogación de 50 casos en donde instituciones patrimoniales hayan usado la RA. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Rubio Campillo

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Mañer Ferré, Martina;

    [cat] Al treball plantejo una recreació històrica sobre un moment determinant de la història, crear una escola basada en els anys 30. Es podrà veure quins elements són els determinants per a construir la didàctica i uns recreadors que es posaran a la pell d’alumnes i mestres del moment. Una exhibició itinerant que anirà passant per diferents indrets per demostrar als joves que hi ha altres maneres d’aprendre. Una representació per reivindicar la importància de la salvaguarda de la memòria històrica com a patrimoni nacional que nodreix la construcció del nostre futur. Tot això acompanyat dels elements claus per a fer la mostra, des dels pressupostos fins als elements essencials que es necessiten, ajudat d’un pla de comunicació, important per a la difusió i culminació en la interacció amb tots els visitants. [eng] This research work contemplates the historic recreation of a specific moment in the history, to create a school based in the 30s. It will show which are the decisive elements in order to build up the didactics. Some volunteers will put themselves as teachers and students of that time. An itinerant exhibition that will travel through the history showing young students that other ways of learning are possible. A representation made in order to reclaim the historical memory safeguard as national heritage that nourishes our future construction. All this, joined by the key elements to make the exhibition. From the budgets to all the essential components needed accompanied by a communication plan, much needed for the dissemination and culmination in all the visitants interaction. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Francesc Xavier Hernández

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Duran Vidal, Elna;

    Aquest projecte planteja la creació d’una institució anomenada Centre d’Interpretació dels Moviments Socials ( per documentar i difondre el patrimoni memorial dels moviments socials a Catalunya des de 1980 fins a l’actualitat La proposta sorgeix com a resposta a la necessitat de comptar amb una ciutadania mobilitzada capaç d’organitzar se per millorar la societat i assolir els Objectius de Desenvolupament Sostenible El centre tindria el doble objectiu de documentar i difondre la memòria històrica d’una època que, per cronologia, queda exclosa de la definició legal de memòria històrica i, alhora, servir com a punt de trobada per enfortir els moviments socials actuals i la participació activa de la ciutadania en la transformació social Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Andrea Granell

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Povorina, Polina;

    Los videojuegos son juegos en formato digital, y son una de las industrias de entretenimiento más potentes del siglo XXI1. Su uso se ha convertido en una actividad omnipresente, que puede ser realizada en cualquier sitio, a través de cualquier dispositivo. Pueden jugarse de dos maneras: vía online, a través de Internet, o bien offline. Para ejecutarlos pueden emplearse consolas (Xbox One, Plastation 4, Xbox360, Sonny Play Station), teléfonos móviles (mediante las aplicaciones de Google Play), ordenadores (en discos o descargados de Internet) o los tablets, En el mundo hay alrededor de 2.500 millones de jugadores, de los cuales un 40% juega cada día. Son un nuevo medio de expresión única: tienen el lenguaje y los medios de expresión propios2, igual que pintura, escultura, literatura o arquitectura. Siendo un medio narrativo por excelencia, pueden tratar los temas importantes para la sociedad actual (el cambio climático, la diversidad cultural, las enfermedades mentales). En el siglo XXI, los videojuegos están oficialmente reconocidos como un bien cultural al nivel nacional e internacional. En múltiples países del mundo existen museos dedicados a la conservación, exposición Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Rubio-Campillo

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Redondo i Arolas, Mar; Figueras Ferrer, Eva;

    [ca] «Anar i tornar a Brossa» és una mostra que, a propòsit de la commemoració del centenari del naixement del poeta Joan Brossa, dona a conèixer una selecció de les obres del fons Patrim de la Col·lecció Belles Arts de la Universitat de Barcelona. L’eix temàtic que guia l’exposició és el diàleg entre la selecció d’obres d’aquest fons i una tria de la poesia escènica de Joan Brossa. Amb els diàlegs entre obres fem present la vigència de la producció de Brossa i la volem projectar cap al futur: l’obra que genera obra. Capes temàntiques de producció artística se sumen, travessen el temps i posen en relleu com són d’imprescindibles la cultura i la creació per situar-nos i entendre el món. Joan Brossa, doncs, esdevé un magnífic eix de recerca, d’aprenentatge, d’interacció i d’expansió dels processos de creació. Organitzar una exposició vol dir fer visible un posicionament, una manera de veure el món. «Anar i tornar a Brossa» vol generar i mostrar vasos comunicants entre els diversos temps, generacions i obres d’art. El recorregut suposa una mirada sobre l’entorn, el més proper i el més allunyat. La interpretació sorgeix del joc de distàncies entre els artistes i entre les obres, les de la Facultat de Belles Arts i les de Joan Brossa. Us proposem, doncs, interpretar el present en clau brossiana. Volem homenatjar, d’aquesta manera, el centenari del naixement de Joan Brossa i contribuir a difondre entre les generacions més joves la rellevància de l’obra i de l’autor, precisament per la seva riquesa, transversalitat i singularitat com a creador, sempre a prop de l’art del seu temps i d’una inqüestionable contemporaneïtat. Joan Brossa és, a més, un artista cívic i compromès amb la llengua, que amb la poesia afronta la lluita per la llibertat i contra les desigualtats socials i l’alienació de la cultura de l’espectacle. Entén la poesia com un acte de comunicació que permet al lector espectador reflexionar sobre la relació indefugible entre la quotidianitat, el temps present i l’art. Amb aquesta iniciativa volem contribuir a preservar, per a la institució universitària i per a la ciutadania, un dels pocs llocs que ens fan avançar com a individus i com a ciutadans: el lloc de l’art. Perquè pensem que l’art ens fa preguntes i fa que ens preguntem, perquè promou el diàleg entre les persones i les cultures, i ens acosta. Perquè les obres estan pensades per generar reflexió, per contribuir a desxifrar i interpretar el món que ens envolta, per moure i per commoure. Perquè us volem traslladar les potencialitats de l’art en un món necessitat d’acció: heus aquí les raons de ser del que us disposeu a veure.

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    Authors: Rizzo, Daniele;

    [ita] L’introduzione della tesi si sofferma sulla necessità di una rif lessione estetica capace di svolgere una funzione proattiva in un contesto storico-sociale caratterizzato da crisi diffuse e da preoccupanti riduzioni (e involuzioni) degli spazi di confronto democratico. Infatti, l'evaporazione dell'arte nelle dinamiche consumistiche, l'influenza dei media e le complessità della contemporaneità pongono grandi sfide alla creazione di una nuova forma di arte teatrale e, se si osserva a titolo di esempio come la li veness , convenzionalmente ritenuta essenziale, sia stata messa in discussione dalla proliferazione delle esperienze in str eaming durante la pandemia, è il consolidamento della società dello spettacolo e della performance a richiedere una rivalutazione complessiva e strutturale del suo ruolo, della sua natura e del suo significato. La prospettiva di questa tesi sottolinea quindi che il ruolo del teatro è destrutturare le contraddizioni e i conflitti della e nella realtà, che la sua na tura è di rappresentare una sfida dall'interno dell'industria culturale al con formismo, che il suo significato consiste nell’orientarsi tra l’essere bene di "consumo" e l’enucleare una funzione "critica": a partire da queste considerazioni, alla cultura teatrale contemporanea viene riconosciuta la fondamentale capacità di influenzare la percezione della realtà, di contribuire alla creazione di nuovi mondi possibili e di aprire nuovi margini per la riflessione critica. Riconoscere nell'arte un veicolo di conoscenza e di “dissonanza” che opera all'interno della società, accettando il rischio del compromesso senza cadere nell'omologazione commerciale, risulta fondamentale per comprendere il posizionamento teorico di questa ricerca: se la domanda è “come il teatro può ancora articolarsi in maniera autenticamente artistica?”, la risposta viene individuata nella sua capacità di emancipazione consapevole e di promozione critica dell'inclusione nel rispetto delle differenze. Infatti, in un'epoca in cui l'arte (in generale) sembra sempre più influenzata dal e assimilata al capitalismo, questa tesi chiede al teatro di trovare un equilibrio tra autonomia e compromesso, equilibrio che risulta possibile grazie alla capacità della riflessione estetica di esplorare il non-identico e la negatività, che sono spesso annientate dalla costruzione standardizzata dell'immaginario mediatico globale. La riflessione estetica deve infatti svilupparsi in una dialettica aperta di "estetizzazione critica" interna alla cultura di massa: questo processo può liberare dalla costrizione identitaria, superare una visione esclusivamente narrativa della realtà e diventare un potente mezzo di espressione del singolo e di critica della società, evitando di relegare l'arte in gruppi minoritari o elitari di costringere gli artisti a compromessi con la propria integrità. La prima parte della ricerca esplora i due paradigmi estetici teatrali più recenti, il Postdrammatico di Hans-Thies Lehmann e il Performativo di Erika Fischer-Lichte, i quali, pur essendo indispensabili per comprendere l'evolu zione delle arti sceniche nella seconda parte del XX secolo, risultano limitati nell'analizzare le tendenze artistiche contemporanee e nel collegarle alla realtà sociale. Adottando una postura adorniana, si sottolinea l'importanza dell'arte in un contesto che pare caratterizzato da gerarchie estetiche istituzionali e obsolete: il teatro contemporaneo si discosta dai canoni tradizionali e abbraccia il Postdrammatico e il Performativo, ma assumenddoli in modo innovativo nell’ottica di una pluralità dei paradigmi, ossia senza adottare una logica normativa basata su gradi di qualità e strutturandosi su quel principio della discontinuità che pare caratterizzare diffusamente le at tuali pratiche artistiche. Quindi, riconoscendo che la (post)contemporanità teatrale, il XXI secolo, è pluralista nel senso che non può essere ridotta all’alternativa tra due paradigmi (postdrammatico o performativo), secondo questa ricerca non esiste un'unica definizione "legale" di teatro, quanto una molteplicità di "mondi del teatro" con vari attori coinvolti, tra cui artisti, spettatori abituali, promotori, organizzatori e frequentatori occasionali. L'eterogeneità e la trasgressione delle frontiere disciplinari non vengono più intese in modo ingenuamente avanguardistico, ma come parte di un’ampia grammatica di pratiche e di costellazioni sceniche che possono anche essere presenti nelle stessi singole entità teatrali. Commedie e drammi tradizionali si “mescolano” infatti con sperimentazioni audaci all'interno delle stesse stagioni e compagnie: il teatro contemporaneo si rivela caratterizzato dalla trasgressione, ma anche dalla rif lessione critica sulla rottura dato che l'adesione a stili riconoscibili non è più un tabù ed è possibile aderire ai generi teatrali senza che essi siano determinanti in modalità esclusiva. Se la "forma" del teatro contemporaneo deve rif lettere la complessità e la "crisi" del mondo attuale (anziché aderire a un approccio di ingenua e conciliante cessantemente alle norme standardizzate, a un immaginario omologante e una democrazia sempre più in crisi di credibilità. L’audacia trasgressiva può continuare a essere un principio regolatore, ma la ricerca, l’esplorazione e il superamento dei confini multidisciplinari e delle norme riguardanti materiali, oggetti e soggetti teatrali non sono più figli di una necessità che gli artisti si (auto)impongono, ma di una scelta scenico-drammaturgica consapevole dal momeno che la “novità” non è da perseguire a ogni costo, ma deve essere elaborata all’interno di un organico progetto poetico. Utilizzata in una "ecologia scenica" plurale, anche la mi mesi è tornata a rappresentare un eccezionale strumento critico, dopo essere stato sottoposta a una demolizione teorica per tutto il XX secolo. Rispetto all'assorbimento del dissenso da parte del capitalismo e del consumismo, le pratiche contemporanee devono dunque continuare a sollevare con determinazione e rigore la questione del non-identico. Nell’analisi dei due casi di studio, si vedrà come ciò possa avvenire attraverso una sorpren- dente coincidenza tra ‘essere autonoma’ (dunque dotata di propri strumenti e proprie modalità di funzionamento) ed ‘essere sociale’ (dunque compromessa con il contesto spazio-temporale di appartenenza) dell’arte teatrale. La seconda parte della ricerca esamina così due esempi di forme plurali, individuando nei lavori di Fondazione Lenz e di Agrupación Señor Serrano le potenzialità di un rinnovamento estetico che abbraccia il dovere dell’arte di sfuggire alla ripetizione dell'identico e di assumere una posizione dissonante per promuovere progresso sociale e libera soggettivazione individuale. Questa ricerca sostiene il proprio sviluppo teorico analizzando numerose produzioni sceniche. Nel caso di Lenz e di Serrano, si nota come entrambe le compagnie teatrali sappiano coniugare creatività estetica e critica sociale, utilizzando approcci interdisciplinari, sperimentando senza cadere nel manierismo e riuscendo a attivare una potente dimensione etico-politica. I loro inteatramenti promuovono azioni comunitarie e nuove forme di rappresentazione artistica e sociale, contribuendo a una visione inclusiva del mondo: in Fondazione Lenz e Agrupación Señor Serrano, il teatro sembra dunque esser riuscito a farsi tanto espressione della società in cui è necessariamente radicato, quanto operazione di ridefinizione dei margini operativi di ricostruzione dell’immaginario in cui la nostra percezione cognitiva e la nostra esperienza immediata si muovono quotidianamente. La tesi di fondo di un pluralismo dei paradigmi quale cifra del teatro contemporaneo si sposa dunque con le poetiche di Lenz e di Serrano, i cui allestimenti operano in funzione anti-disciplinare, con chiarezza ideologica e all’interno di proposte sceniche riconoscibili, coerenti e inclusive. [spa] La introducción de esta tesis se centra en la necesidad de una reflexión estética capaz de desempeñar una función proactiva en un contexto histórico-social caracterizado por crisis generalizadas y preocupantes reducciones (e involuciones) de los espacios de confrontación democrática. De hecho, la evaporación del arte en las dinámicas consumistas, la influencia de los medios de comunicación y las complejidades de la contemporaneidad plantean grandes desafíos por la creación de una nueva forma de arte teatral, y si observamos, por ejemplo, cómo la "liveness", convencionalmente considerada esencial, ha sido cuestionada por la proliferación de experiencias en streaming durante la pandemia, es el éxito de la sociedad del espectáculo y de la “performance” lo que requiere una revisión integral y estructural de su papel, su naturaleza y su significado. Reconocer en el arte un vehículo de conocimiento y "disonancia" que opera dentro de la sociedad, aceptando el riesgo del compromiso sin caer en la homologación comercial, resulta fundamental para comprender la posición teórica de esta investigación. Si la pregunta es "¿cómo puede el teatro todavía articularse de manera auténticamente artística?", la respuesta se encuentra en su capacidad de emancipación consciente y promoción crítica de la inclusión respetando las diferencias. En consecuencia, la reflexión estética debe desarrollarse en una dialéctica abierta de "estetización crítica" dentro de la cultura de masas. Este proceso puede liberar de la constricción identitaria, superar una visión exclusivamente narrativa de la realidad y convertir - se en un poderoso medio de expresión individual y crítico de la sociedad, evitando relegar el arte a grupos minoritarios o elitistas y obligar a los artistas a comprometer su propia integridad. La primera parte de la investigación explora los dos paradigmas estéticos teatrales más recientes, el postdramático de Hans-Thies Lehmann y el Performativo de Erika Fischer-Lichte, que, aunque son indispensables para comprender la evolución de las artes escénicas en la segunda mitad del siglo XX, resultan limitados para analizar las tendencias artísticas contemporáneas y conectarlas con la realidad social. Adoptando una postura adorniana, se enfatiza la importancia del arte en un contexto que parece caracterizado por jerarquías estéticas institucionales y obsoletas. El teatro contemporáneo se aparta de los cánones tradicionales y abraza lo postdramático y lo performativo, pero lo hace de manera innovadora en una perspectiva de pluralidad de paradigmas, sin adoptar una lógica normativa basada en grados de calidad y estructurándose en el principio de discontinuidad que parece caracterizar ampliamente las prácticas artísticas actuales. Por lo tanto, reconociendo que la (post) contemporaneidad teatral del siglo XXI es pluralista en el sentido de que no puede reducirse a la alternativa entre dos paradigmas (postdramático o performativo), según esta investigación no existe una única definición "legal" de teatro, sino una multiplicidad de "mundos del teatro" con diversos actores involucrados, incluyendo artistas, espectadores habituales, promotores, organizadores y asistentes ocasionales. El teatro contemporáneo se revela caracterizado por la transgresión, pero también por la reflexión crítica sobre la ruptura, ya que la adhesión a estilos reconocibles ya no es un tabú y es posible adherirse a géneros teatrales sin que sean exclusivamente determinantes. En el análisis de los dos casos de estudio, se verá cómo esto puede ocurrir a través de una sorprendente coincidencia entre "ser autónomo" (con sus propias herramientas y modos de funcionamiento) y "ser social" (comprometido con el contexto espacio-temporal al que pertenece) del arte teatral. La segunda parte de la investigación examina así dos ejemplos de formas pluralistas, identificando en el trabajo de Fondazione Lenz y Agrupación Señor Serrano el potencial de una renovación estética que abraza la responsabilidad del arte de escapar a la repetición de lo idéntico y asume una posición disonante para promover el progreso social y la libre subjetivación individual. Esta investigación respalda su desarrollo teórico analizando numerosas producciones escénicas. En el caso de Lenz y Serrano, se observa cómo ambas compañías teatrales pueden combinar la creatividad estética con la crítica social, utilizando enfoques interdisciplinarios, experimentando sin caer en el manierismo y logrando activar una poderosa dimensión ético-política. Sus actuaciones promueven acciones comunitarias y nuevas formas de representación artística y social, contribuyendo a una visión inclusiva del mundo. En Fondazione Lenz y Agrupación Señor Serrano, el teatro parece haberse convertido en una expresión de la sociedad en la que necesariamente está arraigado, así como en una operación de redefinición de los márgenes operativos de la reconstrucción del imaginario en el que nuestra percepción cognitiva y experiencia cotidiana se mueven. La tesis fundamental de un pluralismo de paradigmas como marca del teatro contemporáneo se combina así con las poéticas de Lenz y Serrano, cuyas puestas en escena operan de manera antidisciplinaria, con claridad ideológica y dentro de propuestas escénicas reconocibles, coherentes e inclusivas . [eng] The introduction of the thesis focuses on the need for an aesthetic reflection capable of playing a proactive role in a historical and social context characterized by widespread crises and worrying reductions (and inversions) of spaces for democratic discourse. In fact, the evaporation of art into consumerist dynamics, the influence of the media, and the complexities of contemporaneity pose significant challenges to the creation of a new form of theatrical art. Recognizing art as a vehicle of knowledge and "dissonance" operating within society, accepting the risk of compromise without succumbing to commercial homogenization is crucial to understanding the theoretical framework of this research. If the question is "how can theater still articulate itself authentically as art?" the answer is found in its capacity for conscious emancipation and critical promotion of inclusion while respecting differences. In an era where art (in general) appears increasingly influenced by and assimilated into capitalism, this thesis challenges theater to find a balance between autonomy and compromise. This balance is made possible by the capacity of aesthetic reflection to explore the non-identical and the negative, often obliterated by the standardized construction of the global media imaginary. Aesthetic reflection must develop within an open dialectic of "critical aestheticization" within mass culture: the first part of the research explores the two most recent theatrical aesthetic paradigms: Hans- Thies Lehmann's Postdramatic and Erika Fischer-Lichte's Performative paradigms. While these paradigms are indispensable for understanding the evolution of performing arts in the latter half of the 20th century, they prove limited in analyzing contemporary artistic trends and linking them to social reality. Adopting an Adornian stance underscores the importance of art in a context seemingly marked by institutional and obsolete aesthetic hierarchies. Contemporary theater departs from traditional canons and embraces the Postdramatic and Performative paradigms, but does so innovatively within a perspective of paradigm plurality, avoiding a normative logic based on degrees of quality and structuring itself on the principle of discontinuity characterizing current artistic practices. Thus, recognizing that theatrical (post)contemporaneity in the 21st century is pluralistic in the sense that it cannot be reduced to the alternative between two paradigms, this research asserts that there is no single "legal" de finition of theater. Instead, there is a multiplicity of "theater worlds" with various actors involved, including artists, regular spectators, promoters, organizers, and occasional attendees. Contemporary theater is characterized by transgression but also by critical reflection on rupture, as adherence to recognizable styles is no longer a taboo, and adherence to theatrical genres is possible without exclusivity. If the "form" of contemporary theater must reflect the complexity and "crisis" of the current world (rather than adopting a naive and conciliatory approach to "understanding"), aesthetic reflection must also be open and pluralistic to understand the challenge that art incessantly poses to standardized norms, homogenizing imaginaries, and an increasingly credibility-crisis-ridden democracy. In contrast to the absorption of dissent by capitalism and consumerism, contemporary practices must boldly and rigorously raise the question of the non-identical. In the analysis of two case studies, it will be seen how this can occur through a surprising coincidence between "being autonomous" (possessing its own tools and modes of operation) and "being social" (engaged with the spatiotemporal context to which it be - longs) within theatrical art. The second part of the research examines two examples of pluralistic forms, identifying in the works of Fondazione Lenz and Agrupación Señor Serrano the potential for aesthetic renewal that embraces art's duty to escape the repetition of the identical and assume a dis - sonant position to promote social progress and individual free subjectivity. This research supports its theoretical development by analyzing numerous stage productions. In the case of Lenz and Serrano, it is observed how both theater companies can combine aesthetic creativity with social critique, using interdisciplinary approaches, experimenting without falling into mannerism, and successfully activating a powerful ethical-political dimension. Their performances promote community actions and new forms of artistic and social representation, contributing to an inclusive worldview. In Fondazione Lenz and Agrupación Señor Serrano, theater seems to have succeeded in becoming both an expression of the society to which it is necessarily rooted and an operation to redefine the operative margins for the reconstruction of the imaginary in which our cognitive perception and daily experience move continuously. The underlying thesis of paradigm pluralism as a hallmark of contemporary theater thus aligns with the poetics of Lenz and Serrano, whose productions operate in an antidisciplinary manner, with ideological clarity, within recognizable, coherent, and inclusive stage proposals. Programa de Doctorat en Filosofia Contemporània i Estudis Clàssics / Tesi ralitzada conjuntament a la Università degli Studi di Parma

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    Tesis Doctorals en Xarxa
    Doctoral thesis . 2024
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Masana i Artigas, Marc;

    Aquest projecte pretén construir a Vilanova i la Geltrú una Casa de la Festa, un espai expositiu on tot l’any s’expliqui i es faci pedagogia sobre el calendari festiu d’aquesta ciutat. Concretament, s’incidirà en les quatre grans fetes que té aquesta, els seus Tres Tombs, per Sant Antoni Abat; el seu Carnaval; el Corpus i les seves Festes Majors. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Roigé Ventura

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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Masip Cubells, Aloma;

    L‟objectiu principal del projecte és proporcionar un seguit d‟eines i iniciatives per a la dinamització i l‟empenta del patrimoni natural i cultural a la comarca de la Ribera d‟Ebre; una comarca rica, però desconeguda que sovint queda apartada dels principals mapes i circuits turístics. Presentem, a continuació, els objectius secundaris d‟aquest projecte: 1. Establir les bases per la creació d‟un Centre d‟Interpretació a Móra d‟Ebre centrat en el riu Ebre i tots els trets culturals i identitaris que se‟n desprenen; presen-tar l‟Ebre més enllà d‟un simple accident geogràfic. 2. Reforçar la capitalitat de Móra d‟Ebre i posicionar el mu-nicipi com una destinació turística clau dins la reserva de la biosfera de les Terres de l‟Ebre tenint present el patri-moni, el paisatge i el teixit social i econòmic relacionats. Fer un pas endavant cap al turisme sostenible. 3. Avançar cap a l‟Agenda 2030 pel desenvolupament sos-tenible cuidant l‟entorn natural i incrementant la consciència de la importància de la biodiversitat de l‟Ebre; i generant beneficis socials i econòmics per a la població local així com les futures generacions. L'objectiu principal del projecte és proporcionar un seguit d'eines i iniciatives per a la dinamització i l'empenta del patrimoni natural i cultural a la comarca de la Ribera d'Ebre; una comarca rica, però desconeguda que sovint queda apartada dels principals mapes i circuits turístics. Presentem, a continuació, els objectius secundaris d'aquest projecte: 1. Establir les bases per la creació d'un Centre d‟Interpretació a Móra d'Ebre centrat en el riu Ebre i tots els trets culturals i identitaris que se'n desprenen; presentar l'Ebre més enllà d'un simple accident geogràfic. 2. Reforçar la capitalitat de Móra d‟Ebre i posicionar el municipi com una destinació turística clau dins la reserva de la biosfera de les Terres de l'Ebre tenint present el patrimoni, el paisatge i el teixit social i econòmic relacionats. Fer un pas endavant cap al turisme sostenible. 3. Avançar cap a l'Agenda 2030 pel desenvolupament sostenible cuidant l'entorn natural i incrementant la consciència de la importància de la biodiversitat de l'Ebre; i generant beneficis socials i econòmics per a la població local així com les futures generacions. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Roigé Ventura

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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    Authors: Noble Mor, Claudia;

    En el presente trabajo de investigación analizaremos la decadencia – entendida desde la moralidad – de las clases más altas de la sociedad italiana; esto es, la aristocracia y la alta burguesía, y cómo ha sido representada en el arte cinematográfico. Debido a la recurrencia con la que esta temática aparece tratada por una nómina concreta de directores a lo largo de la década de los 50 y de los 60 (principal pero no exclusivamente), nos ha llamado la atención cuáles son las causas de ello y qué ha supuesto para la cinematografía italiana. Màster Oficial en Estudis Avançats en Història de l'Art. Facultat de Geografia i Història de la UB. Curs: 2021-2022, Tutor: José Enrique Monterde Lozoya

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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Molina Neira, Bárbara; Eljuri Jaramillo, Gabriela; Roigé, Xavier;

    Purpose This paper aims to study possible differences between the Outstanding Universal Value (OUV) defined in the designation of Cuenca as a World Heritage (WH) site and its inhabitants' perceptions of heritage value. The study is based on research conducted in the historic centre of Cuenca in Ecuador, which was accorded WH status in 1999. Design/methodology/approach The research employs both quantitative and qualitative methodologies, providing a complementary approach to the research subject. Quantitative research involved a probability survey of 400 informants randomly selected from the population of the canton of Cuenca, while qualitative research included 40 semi-structured interviews with residents and traders in the historic centre and 150 further written consultations with residents of the city.

    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Diposit Digital de l...arrow_drop_down
    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Pizarro Vinent, Alejandra;

    Desde hace años la idea de vivir en mundos virtuales parecía ser solo ciencia ficción pero, con el avance de la tecnología, esta idea se está convirtiendo en una realidad cada vez más viable. En las últimas décadas ha aumentado el uso de nuevas tecnologías para proporcionar experiencias más interactivas en numerosos campos, desarrollando aplicaciones para crear mundos virtuales capaces de sumergir a las personas a un nuevo espacio más llamativo y dinámico. Uno de esos campos es el patrimonio, el cual ha empezado a jugar más con estas tecnologías que experimentan con la realidad y la virtualidad, como lo sería la Realidad Aumentada, haciéndolas parte de actividades turísticas y museológicas. El presente trabajo pretende hacer un análisis documental de la información que se tiene hasta el momento y estudiar e interpretar diversos factores comunes mediante una catalogación de 50 casos en donde instituciones patrimoniales hayan usado la RA. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Rubio Campillo

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    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Mañer Ferré, Martina;

    [cat] Al treball plantejo una recreació històrica sobre un moment determinant de la història, crear una escola basada en els anys 30. Es podrà veure quins elements són els determinants per a construir la didàctica i uns recreadors que es posaran a la pell d’alumnes i mestres del moment. Una exhibició itinerant que anirà passant per diferents indrets per demostrar als joves que hi ha altres maneres d’aprendre. Una representació per reivindicar la importància de la salvaguarda de la memòria històrica com a patrimoni nacional que nodreix la construcció del nostre futur. Tot això acompanyat dels elements claus per a fer la mostra, des dels pressupostos fins als elements essencials que es necessiten, ajudat d’un pla de comunicació, important per a la difusió i culminació en la interacció amb tots els visitants. [eng] This research work contemplates the historic recreation of a specific moment in the history, to create a school based in the 30s. It will show which are the decisive elements in order to build up the didactics. Some volunteers will put themselves as teachers and students of that time. An itinerant exhibition that will travel through the history showing young students that other ways of learning are possible. A representation made in order to reclaim the historical memory safeguard as national heritage that nourishes our future construction. All this, joined by the key elements to make the exhibition. From the budgets to all the essential components needed accompanied by a communication plan, much needed for the dissemination and culmination in all the visitants interaction. Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Francesc Xavier Hernández

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    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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    Authors: Duran Vidal, Elna;

    Aquest projecte planteja la creació d’una institució anomenada Centre d’Interpretació dels Moviments Socials ( per documentar i difondre el patrimoni memorial dels moviments socials a Catalunya des de 1980 fins a l’actualitat La proposta sorgeix com a resposta a la necessitat de comptar amb una ciutadania mobilitzada capaç d’organitzar se per millorar la societat i assolir els Objectius de Desenvolupament Sostenible El centre tindria el doble objectiu de documentar i difondre la memòria històrica d’una època que, per cronologia, queda exclosa de la definició legal de memòria històrica i, alhora, servir com a punt de trobada per enfortir els moviments socials actuals i la participació activa de la ciutadania en la transformació social Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Andrea Granell

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    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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  • image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
    Authors: Povorina, Polina;

    Los videojuegos son juegos en formato digital, y son una de las industrias de entretenimiento más potentes del siglo XXI1. Su uso se ha convertido en una actividad omnipresente, que puede ser realizada en cualquier sitio, a través de cualquier dispositivo. Pueden jugarse de dos maneras: vía online, a través de Internet, o bien offline. Para ejecutarlos pueden emplearse consolas (Xbox One, Plastation 4, Xbox360, Sonny Play Station), teléfonos móviles (mediante las aplicaciones de Google Play), ordenadores (en discos o descargados de Internet) o los tablets, En el mundo hay alrededor de 2.500 millones de jugadores, de los cuales un 40% juega cada día. Son un nuevo medio de expresión única: tienen el lenguaje y los medios de expresión propios2, igual que pintura, escultura, literatura o arquitectura. Siendo un medio narrativo por excelencia, pueden tratar los temas importantes para la sociedad actual (el cambio climático, la diversidad cultural, las enfermedades mentales). En el siglo XXI, los videojuegos están oficialmente reconocidos como un bien cultural al nivel nacional e internacional. En múltiples países del mundo existen museos dedicados a la conservación, exposición Màster Oficial en Gestió del Patrimoni Cultural i Museologia, Facultat de Geografia i Història, Universitat de Barcelona. Curs: 2022-2023. Tutor: Xavier Rubio-Campillo

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    image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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      image/svg+xml Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao Closed Access logo, derived from PLoS Open Access logo. This version with transparent background. http://commons.wikimedia.org/wiki/File:Closed_Access_logo_transparent.svg Jakob Voss, based on art designer at PLoS, modified by Wikipedia users Nina and Beao
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    Authors: Redondo i Arolas, Mar; Figueras Ferrer, Eva;

    [ca] «Anar i tornar a Brossa» és una mostra que, a propòsit de la commemoració del centenari del naixement del poeta Joan Brossa, dona a conèixer una selecció de les obres del fons Patrim de la Col·lecció Belles Arts de la Universitat de Barcelona. L’eix temàtic que guia l’exposició és el diàleg entre la selecció d’obres d’aquest fons i una tria de la poesia escènica de Joan Brossa. Amb els diàlegs entre obres fem present la vigència de la producció de Brossa i la volem projectar cap al futur: l’obra que genera obra. Capes temàntiques de producció artística se sumen, travessen el temps i posen en relleu com són d’imprescindibles la cultura i la creació per situar-nos i entendre el món. Joan Brossa, doncs, esdevé un magnífic eix de recerca, d’aprenentatge, d’interacció i d’expansió dels processos de creació. Organitzar una exposició vol dir fer visible un posicionament, una manera de veure el món. «Anar i tornar a Brossa» vol generar i mostrar vasos comunicants entre els diversos temps, generacions i obres d’art. El recorregut suposa una mirada sobre l’entorn, el més proper i el més allunyat. La interpretació sorgeix del joc de distàncies entre els artistes i entre les obres, les de la Facultat de Belles Arts i les de Joan Brossa. Us proposem, doncs, interpretar el present en clau brossiana. Volem homenatjar, d’aquesta manera, el centenari del naixement de Joan Brossa i contribuir a difondre entre les generacions més joves la rellevància de l’obra i de l’autor, precisament per la seva riquesa, transversalitat i singularitat com a creador, sempre a prop de l’art del seu temps i d’una inqüestionable contemporaneïtat. Joan Brossa és, a més, un artista cívic i compromès amb la llengua, que amb la poesia afronta la lluita per la llibertat i contra les desigualtats socials i l’alienació de la cultura de l’espectacle. Entén la poesia com un acte de comunicació que permet al lector espectador reflexionar sobre la relació indefugible entre la quotidianitat, el temps present i l’art. Amb aquesta iniciativa volem contribuir a preservar, per a la institució universitària i per a la ciutadania, un dels pocs llocs que ens fan avançar com a individus i com a ciutadans: el lloc de l’art. Perquè pensem que l’art ens fa preguntes i fa que ens preguntem, perquè promou el diàleg entre les persones i les cultures, i ens acosta. Perquè les obres estan pensades per generar reflexió, per contribuir a desxifrar i interpretar el món que ens envolta, per moure i per commoure. Perquè us volem traslladar les potencialitats de l’art en un món necessitat d’acció: heus aquí les raons de ser del que us disposeu a veure.

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    Authors: Rizzo, Daniele;

    [ita] L’introduzione della tesi si sofferma sulla necessità di una rif lessione estetica capace di svolgere una funzione proattiva in un contesto storico-sociale caratterizzato da crisi diffuse e da preoccupanti riduzioni (e involuzioni) degli spazi di confronto democratico. Infatti, l'evaporazione dell'arte nelle dinamiche consumistiche, l'influenza dei media e le complessità della contemporaneità pongono grandi sfide alla creazione di una nuova forma di arte teatrale e, se si osserva a titolo di esempio come la li veness , convenzionalmente ritenuta essenziale, sia stata messa in discussione dalla proliferazione delle esperienze in str eaming durante la pandemia, è il consolidamento della società dello spettacolo e della performance a richiedere una rivalutazione complessiva e strutturale del suo ruolo, della sua natura e del suo significato. La prospettiva di questa tesi sottolinea quindi che il ruolo del teatro è destrutturare le contraddizioni e i conflitti della e nella realtà, che la sua na tura è di rappresentare una sfida dall'interno dell'industria culturale al con formismo, che il suo significato consiste nell’orientarsi tra l’essere bene di "consumo" e l’enucleare una funzione "critica": a partire da queste considerazioni, alla cultura teatrale contemporanea viene riconosciuta la fondamentale capacità di influenzare la percezione della realtà, di contribuire alla creazione di nuovi mondi possibili e di aprire nuovi margini per la riflessione critica. Riconoscere nell'arte un veicolo di conoscenza e di “dissonanza” che opera all'interno della società, accettando il rischio del compromesso senza cadere nell'omologazione commerciale, risulta fondamentale per comprendere il posizionamento teorico di questa ricerca: se la domanda è “come il teatro può ancora articolarsi in maniera autenticamente artistica?”, la risposta viene individuata nella sua capacità di emancipazione consapevole e di promozione critica dell'inclusione nel rispetto delle differenze. Infatti, in un'epoca in cui l'arte (in generale) sembra sempre più influenzata dal e assimilata al capitalismo, questa tesi chiede al teatro di trovare un equilibrio tra autonomia e compromesso, equilibrio che risulta possibile grazie alla capacità della riflessione estetica di esplorare il non-identico e la negatività, che sono spesso annientate dalla costruzione standardizzata dell'immaginario mediatico globale. La riflessione estetica deve infatti svilupparsi in una dialettica aperta di "estetizzazione critica" interna alla cultura di massa: questo processo può liberare dalla costrizione identitaria, superare una visione esclusivamente narrativa della realtà e diventare un potente mezzo di espressione del singolo e di critica della società, evitando di relegare l'arte in gruppi minoritari o elitari di costringere gli artisti a compromessi con la propria integrità. La prima parte della ricerca esplora i due paradigmi estetici teatrali più recenti, il Postdrammatico di Hans-Thies Lehmann e il Performativo di Erika Fischer-Lichte, i quali, pur essendo indispensabili per comprendere l'evolu zione delle arti sceniche nella seconda parte del XX secolo, risultano limitati nell'analizzare le tendenze artistiche contemporanee e nel collegarle alla realtà sociale. Adottando una postura adorniana, si sottolinea l'importanza dell'arte in un contesto che pare caratterizzato da gerarchie estetiche istituzionali e obsolete: il teatro contemporaneo si discosta dai canoni tradizionali e abbraccia il Postdrammatico e il Performativo, ma assumenddoli in modo innovativo nell’ottica di una pluralità dei paradigmi, ossia senza adottare una logica normativa basata su gradi di qualità e strutturandosi su quel principio della discontinuità che pare caratterizzare diffusamente le at tuali pratiche artistiche. Quindi, riconoscendo che la (post)contemporanità teatrale, il XXI secolo, è pluralista nel senso che non può essere ridotta all’alternativa tra due paradigmi (postdrammatico o performativo), secondo questa ricerca non esiste un'unica definizione "legale" di teatro, quanto una molteplicità di "mondi del teatro" con vari attori coinvolti, tra cui artisti, spettatori abituali, promotori, organizzatori e frequentatori occasionali. L'eterogeneità e la trasgressione delle frontiere disciplinari non vengono più intese in modo ingenuamente avanguardistico, ma come parte di un’ampia grammatica di pratiche e di costellazioni sceniche che possono anche essere presenti nelle stessi singole entità teatrali. Commedie e drammi tradizionali si “mescolano” infatti con sperimentazioni audaci all'interno delle stesse stagioni e compagnie: il teatro contemporaneo si rivela caratterizzato dalla trasgressione, ma anche dalla rif lessione critica sulla rottura dato che l'adesione a stili riconoscibili non è più un tabù ed è possibile aderire ai generi teatrali senza che essi siano determinanti in modalità esclusiva. Se la "forma" del teatro contemporaneo deve rif lettere la complessità e la "crisi" del mondo attuale (anziché aderire a un approccio di ingenua e conciliante cessantemente alle norme standardizzate, a un immaginario omologante e una democrazia sempre più in crisi di credibilità. L’audacia trasgressiva può continuare a essere un principio regolatore, ma la ricerca, l’esplorazione e il superamento dei confini multidisciplinari e delle norme riguardanti materiali, oggetti e soggetti teatrali non sono più figli di una necessità che gli artisti si (auto)impongono, ma di una scelta scenico-drammaturgica consapevole dal momeno che la “novità” non è da perseguire a ogni costo, ma deve essere elaborata all’interno di un organico progetto poetico. Utilizzata in una "ecologia scenica" plurale, anche la mi mesi è tornata a rappresentare un eccezionale strumento critico, dopo essere stato sottoposta a una demolizione teorica per tutto il XX secolo. Rispetto all'assorbimento del dissenso da parte del capitalismo e del consumismo, le pratiche contemporanee devono dunque continuare a sollevare con determinazione e rigore la questione del non-identico. Nell’analisi dei due casi di studio, si vedrà come ciò possa avvenire attraverso una sorpren- dente coincidenza tra ‘essere autonoma’ (dunque dotata di propri strumenti e proprie modalità di funzionamento) ed ‘essere sociale’ (dunque compromessa con il contesto spazio-temporale di appartenenza) dell’arte teatrale. La seconda parte della ricerca esamina così due esempi di forme plurali, individuando nei lavori di Fondazione Lenz e di Agrupación Señor Serrano le potenzialità di un rinnovamento estetico che abbraccia il dovere dell’arte di sfuggire alla ripetizione dell'identico e di assumere una posizione dissonante per promuovere progresso sociale e libera soggettivazione individuale. Questa ricerca sostiene il proprio sviluppo teorico analizzando numerose produzioni sceniche. Nel caso di Lenz e di Serrano, si nota come entrambe le compagnie teatrali sappiano coniugare creatività estetica e critica sociale, utilizzando approcci interdisciplinari, sperimentando senza cadere nel manierismo e riuscendo a attivare una potente dimensione etico-politica. I loro inteatramenti promuovono azioni comunitarie e nuove forme di rappresentazione artistica e sociale, contribuendo a una visione inclusiva del mondo: in Fondazione Lenz e Agrupación Señor Serrano, il teatro sembra dunque esser riuscito a farsi tanto espressione della società in cui è necessariamente radicato, quanto operazione di ridefinizione dei margini operativi di ricostruzione dell’immaginario in cui la nostra percezione cognitiva e la nostra esperienza immediata si muovono quotidianamente. La tesi di fondo di un pluralismo dei paradigmi quale cifra del teatro contemporaneo si sposa dunque con le poetiche di Lenz e di Serrano, i cui allestimenti operano in funzione anti-disciplinare, con chiarezza ideologica e all’interno di proposte sceniche riconoscibili, coerenti e inclusive. [spa] La introducción de esta tesis se centra en la necesidad de una reflexión estética capaz de desempeñar una función proactiva en un contexto histórico-social caracterizado por crisis generalizadas y preocupantes reducciones (e involuciones) de los espacios de confrontación democrática. De hecho, la evaporación del arte en las dinámicas consumistas, la influencia de los medios de comunicación y las complejidades de la contemporaneidad plantean grandes desafíos por la creación de una nueva forma de arte teatral, y si observamos, por ejemplo, cómo la "liveness", convencionalmente considerada esencial, ha sido cuestionada por la proliferación de experiencias en streaming durante la pandemia, es el éxito de la sociedad del espectáculo y de la “performance” lo que requiere una revisión integral y estructural de su papel, su naturaleza y su significado. Reconocer en el arte un vehículo de conocimiento y "disonancia" que opera dentro de la sociedad, aceptando el riesgo del compromiso sin caer en la homologación comercial, resulta fundamental para comprender la posición teórica de esta investigación. Si la pregunta es "¿cómo puede el teatro todavía articularse de manera auténticamente artística?", la respuesta se encuentra en su capacidad de emancipación consciente y promoción crítica de la inclusión respetando las diferencias. En consecuencia, la reflexión estética debe desarrollarse en una dialéctica abierta de "estetización crítica" dentro de la cultura de masas. Este proceso puede liberar de la constricción identitaria, superar una visión exclusivamente narrativa de la realidad y convertir - se en un poderoso medio de expresión individual y crítico de la sociedad, evitando relegar el arte a grupos minoritarios o elitistas y obligar a los artistas a comprometer su propia integridad. La primera parte de la investigación explora los dos paradigmas estéticos teatrales más recientes, el postdramático de Hans-Thies Lehmann y el Performativo de Erika Fischer-Lichte, que, aunque son indispensables para comprender la evolución de las artes escénicas en la segunda mitad del siglo XX, resultan limitados para analizar las tendencias artísticas contemporáneas y conectarlas con la realidad social. Adoptando una postura adorniana, se enfatiza la importancia del arte en un contexto que parece caracterizado por jerarquías estéticas institucionales y obsoletas. El teatro contemporáneo se aparta de los cánones tradicionales y abraza lo postdramático y lo performativo, pero lo hace de manera innovadora en una perspectiva de pluralidad de paradigmas, sin adoptar una lógica normativa basada en grados de calidad y estructurándose en el principio de discontinuidad que parece caracterizar ampliamente las prácticas artísticas actuales. Por lo tanto, reconociendo que la (post) contemporaneidad teatral del siglo XXI es pluralista en el sentido de que no puede reducirse a la alternativa entre dos paradigmas (postdramático o performativo), según esta investigación no existe una única definición "legal" de teatro, sino una multiplicidad de "mundos del teatro" con diversos actores involucrados, incluyendo artistas, espectadores habituales, promotores, organizadores y asistentes ocasionales. El teatro contemporáneo se revela caracterizado por la transgresión, pero también por la reflexión crítica sobre la ruptura, ya que la adhesión a estilos reconocibles ya no es un tabú y es posible adherirse a géneros teatrales sin que sean exclusivamente determinantes. En el análisis de los dos casos de estudio, se verá cómo esto puede ocurrir a través de una sorprendente coincidencia entre "ser autónomo" (con sus propias herramientas y modos de funcionamiento) y "ser social" (comprometido con el contexto espacio-temporal al que pertenece) del arte teatral. La segunda parte de la investigación examina así dos ejemplos de formas pluralistas, identificando en el trabajo de Fondazione Lenz y Agrupación Señor Serrano el potencial de una renovación estética que abraza la responsabilidad del arte de escapar a la repetición de lo idéntico y asume una posición disonante para promover el progreso social y la libre subjetivación individual. Esta investigación respalda su desarrollo teórico analizando numerosas producciones escénicas. En el caso de Lenz y Serrano, se observa cómo ambas compañías teatrales pueden combinar la creatividad estética con la crítica social, utilizando enfoques interdisciplinarios, experimentando sin caer en el manierismo y logrando activar una poderosa dimensión ético-política. Sus actuaciones promueven acciones comunitarias y nuevas formas de representación artística y social, contribuyendo a una visión inclusiva del mundo. En Fondazione Lenz y Agrupación Señor Serrano, el teatro parece haberse convertido en una expresión de la sociedad en la que necesariamente está arraigado, así como en una operación de redefinición de los márgenes operativos de la reconstrucción del imaginario en el que nuestra percepción cognitiva y experiencia cotidiana se mueven. La tesis fundamental de un pluralismo de paradigmas como marca del teatro contemporáneo se combina así con las poéticas de Lenz y Serrano, cuyas puestas en escena operan de manera antidisciplinaria, con claridad ideológica y dentro de propuestas escénicas reconocibles, coherentes e inclusivas . [eng] The introduction of the thesis focuses on the need for an aesthetic reflection capable of playing a proactive role in a historical and social context characterized by widespread crises and worrying reductions (and inversions) of spaces for democratic discourse. In fact, the evaporation of art into consumerist dynamics, the influence of the media, and the complexities of contemporaneity pose significant challenges to the creation of a new form of theatrical art. Recognizing art as a vehicle of knowledge and "dissonance" operating within society, accepting the risk of compromise without succumbing to commercial homogenization is crucial to understanding the theoretical framework of this research. If the question is "how can theater still articulate itself authentically as art?" the answer is found in its capacity for conscious emancipation and critical promotion of inclusion while respecting differences. In an era where art (in general) appears increasingly influenced by and assimilated into capitalism, this thesis challenges theater to find a balance between autonomy and compromise. This balance is made possible by the capacity of aesthetic reflection to explore the non-identical and the negative, often obliterated by the standardized construction of the global media imaginary. Aesthetic reflection must develop within an open dialectic of "critical aestheticization" within mass culture: the first part of the research explores the two most recent theatrical aesthetic paradigms: Hans- Thies Lehmann's Postdramatic and Erika Fischer-Lichte's Performative paradigms. While these paradigms are indispensable for understanding the evolution of performing arts in the latter half of the 20th century, they prove limited in analyzing contemporary artistic trends and linking them to social reality. Adopting an Adornian stance underscores the importance of art in a context seemingly marked by institutional and obsolete aesthetic hierarchies. Contemporary theater departs from traditional canons and embraces the Postdramatic and Performative paradigms, but does so innovatively within a perspective of paradigm plurality, avoiding a normative logic based on degrees of quality and structuring itself on the principle of discontinuity characterizing current artistic practices. Thus, recognizing that theatrical (post)contemporaneity in the 21st century is pluralistic in the sense that it cannot be reduced to the alternative between two paradigms, this research asserts that there is no single "legal" de finition of theater. Instead, there is a multiplicity of "theater worlds" with various actors involved, including artists, regular spectators, promoters, organizers, and occasional attendees. Contemporary theater is characterized by transgression but also by critical reflection on rupture, as adherence to recognizable styles is no longer a taboo, and adherence to theatrical genres is possible without exclusivity. If the "form" of contemporary theater must reflect the complexity and "crisis" of the current world (rather than adopting a naive and conciliatory approach to "understanding"), aesthetic reflection must also be open and pluralistic to understand the challenge that art incessantly poses to standardized norms, homogenizing imaginaries, and an increasingly credibility-crisis-ridden democracy. In contrast to the absorption of dissent by capitalism and consumerism, contemporary practices must boldly and rigorously raise the question of the non-identical. In the analysis of two case studies, it will be seen how this can occur through a surprising coincidence between "being autonomous" (possessing its own tools and modes of operation) and "being social" (engaged with the spatiotemporal context to which it be - longs) within theatrical art. The second part of the research examines two examples of pluralistic forms, identifying in the works of Fondazione Lenz and Agrupación Señor Serrano the potential for aesthetic renewal that embraces art's duty to escape the repetition of the identical and assume a dis - sonant position to promote social progress and individual free subjectivity. This research supports its theoretical development by analyzing numerous stage productions. In the case of Lenz and Serrano, it is observed how both theater companies can combine aesthetic creativity with social critique, using interdisciplinary approaches, experimenting without falling into mannerism, and successfully activating a powerful ethical-political dimension. Their performances promote community actions and new forms of artistic and social representation, contributing to an inclusive worldview. In Fondazione Lenz and Agrupación Señor Serrano, theater seems to have succeeded in becoming both an expression of the society to which it is necessarily rooted and an operation to redefine the operative margins for the reconstruction of the imaginary in which our cognitive perception and daily experience move continuously. The underlying thesis of paradigm pluralism as a hallmark of contemporary theater thus aligns with the poetics of Lenz and Serrano, whose productions operate in an antidisciplinary manner, with ideological clarity, within recognizable, coherent, and inclusive stage proposals. Programa de Doctorat en Filosofia Contemporània i Estudis Clàssics / Tesi ralitzada conjuntament a la Università degli Studi di Parma

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    Tesis Doctorals en Xarxa
    Doctoral thesis . 2024
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      Tesis Doctorals en Xarxa
      Doctoral thesis . 2024
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