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Abstract How has water shaped the history of a region that is bordered by ocean, brimming with ephemeral rivers, and yet prone to drought? This article explores water histories in Southern Africa over the past two hundred years. Using oral traditions, epic poetry, archival sources, and secondary anthropological and archaeological literature, I examine how Africans and Europeans related to, claimed, and used different bodies of water. In the first section I discuss how water was central to isiNguni conceptions of social and political life. In the second section I discuss how European empires used water to enclose and dispossess African land and to build hydropolitical colonial orders over the nineteenth and twentieth centuries. I conclude by reflecting on afterlives of these water histories in the present.

Bamako, March 1991. 100,000 protesters took to the street challenging Mali's military regime. Both men and women participated in six months of protests, their actions shaped by class, gender, and generation. The press, in its reporting, produced a specific, gendered, image of protest, involving young men protesters and their exceptional mères indociles (rebellious mothers) motivated to protest by the risk of bodily harm to their children.1

AbstractReverend Thomas Bridges’ Yagan-English dictionary (1879) has hitherto been little explored outside of linguistics but is highly valuable as a complementary source to archaeological, ethnohistorical, and ethnographic records in Tierra del Fuego (Argentina and Chile). The dictionary contains 22,800 entries and yields rich information concerning the marine lifeways of the Yagan and their and intimate knowledge about Fuegian seascapes. The idea behind this paper is that environments have strong bearings on linguistic vocabularies. Treating words as archaeological objects that map onto landscapes, we identify important landforms for Yagan marine foragers and Norwegian fisher-farmers in a comparative study of word frequencies in Bridges’ dictionary and Ivar Aasen’s Norwegian dictionary (1850). Moreover, we explore in detail how marine lifestyles and Fuegian seascapes emerge in Bridges’ dictionary and discuss the dictionary’s relevance for historical archaeology in Tierra del Fuego.

ABSTRACT Exogamous marriage alliances involving royal women played a prominent role in the conversion of the Anglo-Saxon kingdoms to Christianity in the seventh century AD. Yet the large number of well-furnished female burials from this period suggests a broader change in the role of women. The authors present the results of isotopic analysis of seventh-century burials, comparing male and female mobility and the mobility of females from well-furnished versus poorly/unfurnished burials. Results suggest increased mobility during the Conversion Period that is, paradoxically, most noticeable among women buried in poorly furnished graves; their well-furnished contemporaries were more likely to have grown up near to their place of burial.