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Abstract The transition to maize agriculture frames important cultural shifts in the Eastern Woodlands. However, the tempo and mode of this transition are unclear, particularly when analytical techniques are not standard across the region. In this article, we present evidence of directly dated maize macrobotanical fragments from the Turpin site in southwest Ohio that date between cal AD 552–649 and 684–994. These dates add to current dialogues on the spread of maize in the American Midcontinent and help further situate the Middle Ohio Valley as a cultural crossroads through which people and ideas flowed. We echo suggestions that, to refine our understanding of the introduction of maize into the region, we must develop pan-regional analytical standards and create multiple working hypotheses at a variety of scales.

AbstractWhen the colonists who made up the Virginia Company of London established James Fort on the banks of the James River in 1607, they brought with them sheets of scrap copper. Based in large part on the experience of the earlier Roanoke Colony, the English knew that copper was a highly prized material among Native peoples of the Chesapeake, and they brought it with them as a trade item. Artifacts made from European smelted copper (impure copper and copper alloy) have been found at contact period sites (ca. AD 1607–1680) throughout Virginia, and James Fort has long been hypothesized to be the primary distribution point for that material. To test this hypothesis, we analyzed the elemental composition of a sample of smelted copper artifacts from James Fort (1607–ca. 1625), as well as samples of copper artifacts from five Native sites in central Virginia. We also analyzed a sample of copper artifacts from another well-known European fort site—Fort San Juan (1567–1568) in North Carolina. The results suggest that although a portion of the smelted copper that circulated through Native networks in Virginia came from James Fort, the rest of it possibly came from English, French, or Dutch distribution points to the northeast.

AbstractArchaeology and cultural evolution theory both predict that environmental variation and population size drive the likelihood of inventions (via individual learning) and their conversion to population-wide innovations (via social uptake). We use the case study of the adoption of the bow and arrow in the Great Basin to infer how patterns of cultural variation, invention, and innovation affect investment in new technologies over time and the conditions under which we could predict cultural innovation to occur. Using an agent-based simulation to investigate the conditions that manifest in the innovation of technology, we find the following: (1) increasing ecological variation results in a greater reliance on individual learning, even when this decreases average fitness due to the costs of learning; (2) decreasing population size increases variability in the types of learning strategies that individuals use; among smaller populations drift-like processes may contribute to randomization in interpopulation cultural diffusion; (3) increasing the mutation rate affects the variability in learning patterns at different rates of environmental variation; and (4) increasing selection pressure increases the reliance on social learning. We provide an open-source R script for the model and encourage others to use it to test additional hypotheses.

AbstractThis article presents radiocarbon dates on 29 perishable objects deposited in shrine caves in the Jornada and Mimbres Mogollon regions of far west Texas and southern New Mexico. The dated objects include tablita fragments, effigies, prayer sticks, hafted projectile point foreshafts, and flat curved sticks. Analysis of the dates reveals three significant trends: a particular set of Indigenous ritual practices involving shrine caves in the North American Southwest was of extraordinary temporal depth and continuity; the meanings and material culture associated with shrine caves changed through time; and a signature iconographic expression of Jornada and Mimbres origin cosmologies, the Goggle-eye or “Tlaloc” entity, is older than previously understood. The dating of shrine caves and iconographic motifs provides new insights on early eras of religious expression in the southern Southwest, clarifying both the nature and time depth of foundational cosmologies and providing a deep time perspective for interpretations of how such cosmologies and their material and iconographic expressions changed through time.

AbstractDevelopments in radiocarbon dating and analysis provide new opportunities to develop high-resolution chronologies to explore changes through time. We explore the temporality of what has been called the Poverty Point culture of the lower Mississippi Valley circa 4200 to 3200 cal BP, especially the chronology of the type site, Poverty Point. Because of its complicated material culture elaboration without evidence of agriculture, Poverty Point has been identified as the political and economic center of a complex archaeological culture. The duration of site occupation and the historical relationship between the type site and those assumed to be contemporary are critical variables for explaining the emergence of complexity at this time. Most interpretations require political or evolutionary processes that accumulate gradually over hundreds of years. Our data show, however, that there is no temporal coherence among so-called Poverty Point culture sites; among such sites, Poverty Point was occupied for a relatively short period, and it is younger than many sites thought to be derived from it. Using explicit radiometric hygiene and Bayesian analyses of dates, we reject the idea of a unified Poverty Point culture and argue instead that the Poverty Point site earthworks developed through rapid, punctuated events occurring circa 3300 to 3200 cal BP.

AbstractCurrent evidence suggests that Indigenous farmers in the North American Southwest began canal irrigation in the second millennium BC, marking an important change in food production technology. Early canal systems are preserved in alluvial floodplains of the US-Mexico Borderlands region, tend to be deeply buried, and can appear as natural fluvial features. Here I discuss some of the challenges in identifying early canals and associated fields and present case studies from the Santa Cruz River in southern Arizona where buried channels dating as early as 1600–1400 BC were likely human constructed. These small channels share several stratigraphic properties and are consistent with hypotheses of early canal irrigation practiced by small family groups reliant on mixed farming and foraging. Through time, irrigation canal systems expanded in size, resulting in increased labor investment, sedentism, and productivity and facilitating the development of larger irrigation communities. Stratigraphic and geomorphic properties of early canal systems thus far identified along the Santa Cruz River provide a framework for identifying potential early canal evidence in other fine-grained floodplains of the Southwest, thereby improving our understanding of Indigenous agricultural intensification.