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  • image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/
    Authors: Kosintsev P.A.; Beisenov A.Z.; Bachura O.P.; Akhiyarov I.K.; +1 Authors

    A mass burial of complete and almost complete cattle and small ruminant skeletons found in a pit within the Early Iron Age settlement of Abylai in Central Kazakhstan (49°15'N, 75°07'E) has been studied. The results of archaeological research and archeozoological contexts have shown that the animals’ burial was a single event. The aim of the work was to determine the reasons for the formation of this accumulation. The analysis of skeletal element composition, animal age composition, and the season of their death has been performed. A comparison of species composition, skeletal element composition, age composition, season of animals’ death and taphonomic features between samples from the pit and the cultural layer of the settlement has been made. Significant differences between these samples have been revealed. The animals from the settlement layer were slaughtered during late autumn-winter, while animals from the pit died in early spring. The bones from the pit were almost all intact, while those from the settlement layer had characteristics typical of household waste. Bones from the “layer” have significantly more postmortem modifications than those from the “pit”. The age composition and the skeleton parts ratio between the samples are different. The analysis of the obtained data shows that in the beginning of spring 89 small ruminant and 6 cattle individuals were buried in the pit in a short period of time. According to ethnographic data, this could possibly be interpreted as the burial of animals who died as a result of spring jute. In the steppe zone of Eurasia, jute is the most frequent extreme event leading to mass death of ungulates. Jutes can happen in summer, when grass burns out with drought. But the most large-scale and frequent are winter jutes, when, due to catastrophic snowfalls, grass becomes inaccessible to animals, and spring jutes, when frosts come after a thaw. During jute, many animals die from starvation in a short time. Small ruminants are the most vulnerable because they are the least adapted to breaking ice crusts with their hooves. Cattle are less vulnerable, and even less so are horses. The following archaeological situation has been observed: all animals died in early spring; many of them were buried in a short time; the remains of small ruminants prevail, there are few cattle and no horses; most animals were probably skinned. This picture is most consistent with the burial of animals killed by jute. As an alternative hypothesis, a sacrificial nature of death of the animals has been considered. However, the combination of characteristics of the archaeological and archeozoological contexts of pit filling allows us to reject the latter hypothesis.

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    Authors: Voldina T.V.;

    Ethnicity is a dynamic category based on ethnic background. Most clearly it is expressed in the traditional environment, natural for the preservation of cultural traditions, which is associated with ancestral places, rural areas. In recent years, the number of representatives of indigenous peoples of the North living in the cities of Yugra has increased significantly. The main force of national intelligentsia is concentrated in the city of Khanty-Mansiysk, public institutions have been created there that became a part of the modern ethnic culture of the Ob Ugrians. The most representative part of this community are women, they clearly show their creative nature. The purpose of this work is to capture the features of the expression of ethnicity among Khanty women of different generations living in urban conditions, to trace its changes and continuity using the example of resi dents of Khanty-Mansiysk. To assess this topic, a “look from the inside” is characteristic, the author places herself in the center of the study, as she belongs to this community. The stories of famous Khanty women who were born in the 1930s in a traditional environment but became citizens, as well as stories of their daughters and granddaughters born in the city, serve as a “reference”. The author concludes on the natural “blurring” of ethnic identity in city environment. This is a natural process caused by the environment itself, as well as by metisation of urban residents. The process of assimilation of ethnic cultures in urban conditions is faster. The “true” representatives of traditional culture in urban environment are those born in rural areas. The first generation of urban women (“mothers”) keeps in touch with the traditional environment, usually speaks their native language and appears as representatives of ethnic culture. The second generation (“daughters”) takes a marginal position in relation to their native culture and the urbanized environment, they are able to perceive their native culture, but at a different level; they rather carry a universal identity. Representatives of the third generation (“granddaughters”), as a rule, are not speakers of their native language and bearers of the culture, and their ethnic identity is expressed in preserving the memory of their ancestors.

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    Authors: Khasanova Z.F.;

    The area of this study includes the south-east of the Republic of Bashkortostan (Abzelilovo, Burzyan, Baimak, Beloretsk districts) predominantly inhabited by the Bashkir people. The chronological framework of the research spans the 20th and early 21st centuries, i.e. the time when horse wedding decoration was still used by the Bashkirs in some locations, attesting to preservation of long-standing ethnic traditions. The aim of this study is to analyse decoration elements of horse in the wedding ceremony among the south-eastern Bashkirs in the 20th and early 21st centuries, including caparisons, saddle blankets, breastplates, bellybands, and cruppers. The source basis includes author’s fieldwork materials collected during in 2010, 2017–2019 and 2023, as well as archival materials, museum collections in the city of Ufa and rural school museums preserving rare exhibits. Standard scientific methods, such as comparative historical research, scientific description and analysis, have been used. During the collection of field materials, traditional ethnographic research approach was also used, including observation, photofixation and in-depth interviewing conducted in the Bashkir language, which allowed us recording local names of the wedding horse decoration. Analyzed were ornamented caparisons, saddle blankets, breastplates, bellybands and cruppers as attributes of the Bashkir wedding ceremony in the south-east of the Republic of Bashkortostan. The festive horse decoration was part of a bridal dowry; the bride herself participated in its making. The bridal horse decoration in the wedding ceremony performed social, sacral and aesthetic functions. It was enriched with sacral signs and symbols to protect from bewitching and evil spirits. A young wife moved to husband’s house on her horse decorated for wedding accompanied by her husband, girlfriends and close relatives. Until the 19th century, the bride would have ridden astride, but already at the turn of the 20th century that would be quite a rare phenomenon. However, in some villages there were single cases of the observance of this rite even in the mid-20th century. It has been found that in the 20th century in the south-east of the Republic of Bashkortostan several types of wedding caparisons, different in their ornaments, materials and techniques, were used. There were several types of appliqué and kuskar embroidery. The altered form of the wedding horse decoration has been preserved until the early 21st century.

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    Authors: Panteleeva S.E.;

    This article presents the results of chronostratigraphic analysis of cultural deposits in a sector of line 1 of the Konoplyanka 2 settlement in the southern Trans-Urals. During the excavations, materials of the Srubnaya (its Srubnaya-Alakul’ variant) and Cherkaskul’ Cultures were obtained. The Srubnaya-Alakul’ population was actively settling across this territory in the first third of the 2nd millennium BC. The Cherkaskul’ population came into the region later from the northern areas. Identification of Cherkaskul’ objects in the multilayer steppe sites is a topical scientific problem. During the excavations of the Konoplyanka 2 settlement, the remains of house 1, which contained four wells, a household pit and a sacrifice place were studied. Intriguing was the discrepancy between the obtained data and the results of the geophysical survey. While the intensive rounded magnetic anomalies, as expected, matched the wells and a household pit, the linear magnetic anomalies did not correspond to the contour of the house walls. Studies have revealed that house 1 was erected during the Srubnaya-Alakul’ building phase. Investigation of the spatial distribution of pottery was undertaken to clarify the position of the Cherkaskul’ deposits. The study included three analytical stages: the distribution of shards by depth, correlation of pottery types with soil layers, and the planigraphic distribution of fragments. As a result of this exercise, another structure — Cherkaskul’ house 2 — was found above the Srubnaya-Alakul’ house 1. Comparing the contours of this structure with the results of geomagnetic mapping suggests that the linear anomalies mark the walls of the actual Cherkaskul’ house. As such, two houses attributed to two building phases were identified at Konoplyanka 2; their dimensions and configuration were established, and the organization of the internal space has been considered. Noteworthy, the settlement does not contain layers of the final period of the Bronze Age. Due to this, we are dealing with a rare example of the satisfactory preservation of the Cherkaskul’ deposits. Thus, the settlement of Konoplyanka 2 contributes to the list of the known sites of the Cherkaskul’ Culture in the steppe Trans-Urals, representing a prospective object for further archaeological research.

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    Authors: Serikov Yu.B.;

    The article presents detailed statistical, typological and mineralogical characteristics of stone products from the “Koksharovsky Hill sanctuary — Yuryinskoe settlement” complex of sites derived from the excavations of A.F. Shorin conducted in 2013 and 2015. By these excavations, the eastern part of the sacred space of the sanctuary and the adjacent to it section of the settlement Yuryinskoe were investigated. A noticeable admixture of the Mesolithic (16.35 %), as well as Eneolithic and Bronze Age stone products (1.4 %), was found within the complex. The main body of the stone complex of items belongs to the Neolithic (82 %). The technology of stone knapping was focused on obtaining 1.2–2.1 cm wide plates. The plates were processed mainly by ventral retouching, and they served as the initial semi-finished product for manufacturing knives, arrowheads, scrapers and points. Double-sided retouching was used to process arrowheads and knives. Adzes, axes and arrowheads were made by means of abrasive technique. Processing tools were represented by hammers, pestles, bumpers, retouchers, abrasives and grinding plates. Talc products were widely used. Non-utilitarian items were represented by two talc and quartzite discs, and a miniature talc “iron”. About 30 types of mineral raw materials, obtained mainly from local sources, were used on the site. Of these products, 30 % have preserved the primary (prevalently tile-like) crust.

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    Authors: Pashkova T.V.;

    Traditional medicine has always triggered genuine interest among researchers. It reflects not only medical practice, rational and irrational, but also prognostics of diseases, beliefs, conspiracy traditions, ritual magic, etc. Mythology occupies a significant place in ethnomedicine as well, affecting not only the cause-effect relationship between the occurrence of an ailment and abolition of it, but also the designation of some diseases, the nomination of which is motivated by the mythological perceptions of the people. Christianization of Karelians, which took place in the 13th century, had a major influence on the Karelian culture. Christian and pagan views became closely intertwined, making a dual impact on such cultural layer of the ethnic group as traditional medicine. The problematics of scientific research is determined by the lack of a complex analysis of the issue. The information about the ethnomedicine of the proper Karelians, Livvik Karelians and Ludikov Karelians was collected from published sources (Karelian speech samples, dialect dictionaries of the Karelian language, periodicals) and by the means of gathering materials from respondents living on the territory of the Republic of Karelia. The author addresses the religious and mythological ideas of the Karelians on the example of such diseases as smallpox, rubella, and chickenpox. The identification of an entire complex of common ideas about these diseases — their personification, family relationships, methods of treatment and nomination of diseases — became the main result of the research. Karelians believed that smallpox, measles, rubella and chickenpox are related, they are sisters. The reason of their invasion was seen in not honoring them or insulting them with an action or word. When patients with these diseases appeared in the house, various forms of coaxing were used towards them, and a solemn reception was held, aiming at propitiation of these ailments. In the treatment of smallpox, rubella and measles, the main emphasis was placed on the use of red matter in healing rituals, as this color was believed to have protective function. Probably, this method was based on the “like cures like” or “like repels like” principle, typical for Karelian folk medicine. Engaging the data on folk medicine of Vepsians and Russians showed the similarity of the religious and mythological ideas of these peoples with Karelians, which is explained by their long-term contact and interinfluence of cultures while living on the same territory.

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    Authors: Usachuk A.N.; Kuptsova L.V.;

    In this article, we analyze bone products from the male burial No. 9 of the cemetery near the Berezovaya Mountain (Orenburg District of the Cis-Ural region) attributed to the Sintashta Culture (20th–18th centuries BC). The funerary complex is specifically interesting because it combines the ritual and inventory of representatives of the Seima-Turbino phenomenon and items belonging to chariot cultures. Furthermore, an item rare for the cultures of the chariot circle of the Ural region was placed in the burial — a disc-shaped bone buckle. The aim of this work is to find an analogy for this buckle and for other bone items of the complex using traceology data. The buckle was traceologically processed on 31st July 2002 in the campus of the Orenburg archaeological expedition two days after its discovery; at the same time its drawing was made. An astragalus and a fragment of the articular angle of the animal's scapula, both having been placed within the burial, were also analysed. Due to field conditions, a portable contact microscope “Mikko” was used. The main focus of this work is the buckle. The results of the traceological analysis are being introduced into the scientific discourse. Besides, for the first time this article presents the results of traceological study of a similar object from burial mound 27 near the city of Atkarsk. A total of 15 buckles with similar morphology have been analyzed, 11 of them have traceological definitions. A fragment of the product of the same type was only once identified in the Sintashta necropolis (grave 30 of the Sintashta burial ground); the majority of similar items derive from the sites of the Abashev Culture of the Volga-Don region. It has been revealed that the analyzed artifacts could have been used as both belt buckles and ornaments/amulets. The artifact from the burial ground near the Berezovaya Mountain is most likely a buckle, judging by its size and the size of the central hole. The discovery of a buckle typologically characteristic of the Don-Volga Abashevo Culture in the Sintashta Culture necropolis demonstrates the western connections of the population who left the site. The astragalus found in the burial could have been used as a fortune-telling/dice object. The functional purpose of the articular angle of the animal’s scapula has not been determined — no analogies have been found for it, though a possible circle of analogies has been outlined.

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    Authors: Andreeva T.V.; Zhilin M.G.; Malyarchuk A.B.; Engovatova A.V.; +4 Authors

    The genetic structure of the population of Northern Europe of the Mesolithic-Neolithic period currently remains poorly investigated due to the small number of materials available for research. For the first time, the complete genome of an individual from the multilayer Meso-Neolithic site Ivanovskoe VII, located in the Upper Volga region in Yaroslavl Oblast, was studied. According to stratigraphic data, an isolated skull of an adult male without a lower jaw was found in layer II containing ceramics of the Upper Volga Early Neolithic Culture. AMS date obtained from the scull bone. The calibrated age of the collagen sample was determined with a probability of 1σ (68 %) in the interval 6588–6498 cal.y.b. (UGAMS-67431 OxCal v4.4), wich corresponds to the Late Mesolithic. The dates of the peat containing layer II of the culture lie between 6000 and 7000 radiocarbon years ago. The main aim of the study is to elucidate the position of this individual in the context of the genomic landscape of Mesolithic and Neolithic Europe. It is shown that the genetic profile of the studied individual (DM5) fully coincides with the genetic diversity profile of the Eastern Hunter-Gatherers (EHG). Haplogroups of mitochondrial DNA (U5a2+16294) and Y-chromosome (R1b1a1) testify to its genetic connection with ancient Mesolithic populations of Europe. The DM5 sample has an additional substitution at position 54 of mtDNA in common with the most ancient samples of this mitochondrial haplogroup from the territory of Western Europe (England and France), which suggests the existence of a probable ancestor belonging to an even earlier period (Late Paleolithic), possibly on the territory of Western Europe. Specimen DM5 is clustered together with several ancient territorially and chronologically separated groups. First, with representatives of Mesolithic hunter-gatherers of northern Eastern Europe (South Oleniy Island, Karelia; Minino I and II, Vologda region; Peschanitsa, and Popovo, Arkhangelsk region). Second, DM5 is similar to Early Mesolithic materials from the Middle Volga region — the oldest representative of Mesolithic hunter-gatherers from Sidelkino and an Eneolithic specimen from Lebyazhinka, Samara region. Third, in the cluster of individuals close to DM5 there are representatives of later groups — from the Early Neolithic Yazykovo I, Tver region, Middle Neolithic Karavaikha, Vologda region and Eneolithic layers of the Murzikhinsky II burial ground, which is located near the village of Alekseevskoye (Tatarstan) in the mouth of the Kama River. The data we obtained do not exclude that the Early Eneolithic Upper Volga Culture has local Mesolithic roots, which indicates the long-term preservation of the oldest gene pool of Europe in the central part of the Russian Plain.

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    Authors: Bersenev E.V.; Bakhshiev I.I.;

    This article aims at evaluating the potential of geometric morphometry by means of an example of analysis of shapes of the Bronze Age sickles from the Volga-Ural region, as compared with the traditional morphometric approach. For the study, cast bronze sickles with hooks, categorized by V.A. Dergachev and V.S. Bochkarev into the Ibrakaevo, Derbeden, Perelyub and Yavlenka types using the traditional morphometric approach, have been selected. The analysis was applied to only full drawings of the items, including reconstructed ones, while fragmented items were not considered. The sample constitutes 167 objects: 86 Ibrakaevo, 49 Derbeden, 24 Perelyub, and 8 of the Yavlenka type. Application of geometric morphometry tools shows that, within the sample, three main forms can be easily identified, with the exception of the sickles earlier attributed to the Yavlenka type, probably due to their small number. Preparation of primary files for recording landmark coordinates and processing of files with recorded coordinates were carried out in the tpsUtil program. The analysis of characteristics of changes of the forms was carried out using the principal component method in the MorphoJ program. Summarizing the obtained results, we can say that the principal components method has been able to identify three main variations of the objects. Most clear are the differences between the Ibrakaevo and Derbeden types, which show virtually no overlap. An intermediate position between them is taken by the Perelyub type, which is also distinctively grouped in the graph being close to the Ibrakaev group. In terms of identifying individual types, the results of the study are rather consistent with the data obtained by the traditional morphometry. At the same time, it is possible to trace the vectors of shape variability for all types of tools based on three main components. Overall, it can be concluded that the method of geometric morphometry demonstrates its efficiency for the analysis of shapes of metal sickles and in future it could be applied to wider sample groups.

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    Authors: Senotrusova P.O.; Khavrin S.V.; Ekkerdt A.A.; Mandryka P.V.;

    The article is concerned with bronze objects of the end of the Early Iron Age from the fully excavated burial ground of Pinchuga-6 in the Lower Angara River region. The cemetery is dated to the 3rd–4th centuries BC. All burials were made following the rite of burial on the side. Three categories of copper alloy products have been distinguished: belt set parts, jewelry, and cult castings. The components of the belt sets include flat openwork buckles, hoops and bird-shaped overlays. Flat openwork buckles have no analogues in the neighbouring territories. They appeared on the basis of the circle of post-Hunnic cultures of Southern Siberia and were used in the Angara taiga until the mid-1st millennium AD. One belt hoop with volutes and an openwork patch is of a typical Tashtyk Culture appearance. At the end of the Early Iron Age, bird-headed belt plates were used across a vast territory that stretched from the Ural Mountains in the west to the banks of the Yenisei and Angara Rivers in the east. The jewelry includes tubular cast and spiral beads, stripes and pendants. The majority of items are multi-functional — they could be worn different ways. All of them were widespread in the first half of the 1st millennium AD, and they do not have a clear cultural and chronological reference. At Pinchuga-6, various objects of cult casting were found, including ornitho-, zoo- and ichthyomorphic images, and disks with a circular ornament. These items have similarities among the Ishim and Kholmogory collections, materials from the Aidashinskaya cave, and Tomsk and Ust-Abinsk burial grounds. Pinchuga-6 is currently the farthest northeastern site where such objects have been found. The grave goods of the cemetery contain items of different cultural attribution made of copper-based alloys. In this single complex in the Angara River region, objects from Western Siberia, Khakass-Minusinsk depression, and, possibly, of local origin have been found. XRF analysis of the items has been carried out. Lead-tin and tin bronze prevail, although being in approximately equal quantities, individual objects are made of copper, a small amount of arsenic is traced in two buckles, one ornithomorphic image is cast from an alloy with a significant amount of silver. The closest in this feature, as well as in the amount of tin and lead in the alloys, are the products of the Tomsk burial ground.

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  • image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/
    Authors: Kosintsev P.A.; Beisenov A.Z.; Bachura O.P.; Akhiyarov I.K.; +1 Authors

    A mass burial of complete and almost complete cattle and small ruminant skeletons found in a pit within the Early Iron Age settlement of Abylai in Central Kazakhstan (49°15'N, 75°07'E) has been studied. The results of archaeological research and archeozoological contexts have shown that the animals’ burial was a single event. The aim of the work was to determine the reasons for the formation of this accumulation. The analysis of skeletal element composition, animal age composition, and the season of their death has been performed. A comparison of species composition, skeletal element composition, age composition, season of animals’ death and taphonomic features between samples from the pit and the cultural layer of the settlement has been made. Significant differences between these samples have been revealed. The animals from the settlement layer were slaughtered during late autumn-winter, while animals from the pit died in early spring. The bones from the pit were almost all intact, while those from the settlement layer had characteristics typical of household waste. Bones from the “layer” have significantly more postmortem modifications than those from the “pit”. The age composition and the skeleton parts ratio between the samples are different. The analysis of the obtained data shows that in the beginning of spring 89 small ruminant and 6 cattle individuals were buried in the pit in a short period of time. According to ethnographic data, this could possibly be interpreted as the burial of animals who died as a result of spring jute. In the steppe zone of Eurasia, jute is the most frequent extreme event leading to mass death of ungulates. Jutes can happen in summer, when grass burns out with drought. But the most large-scale and frequent are winter jutes, when, due to catastrophic snowfalls, grass becomes inaccessible to animals, and spring jutes, when frosts come after a thaw. During jute, many animals die from starvation in a short time. Small ruminants are the most vulnerable because they are the least adapted to breaking ice crusts with their hooves. Cattle are less vulnerable, and even less so are horses. The following archaeological situation has been observed: all animals died in early spring; many of them were buried in a short time; the remains of small ruminants prevail, there are few cattle and no horses; most animals were probably skinned. This picture is most consistent with the burial of animals killed by jute. As an alternative hypothesis, a sacrificial nature of death of the animals has been considered. However, the combination of characteristics of the archaeological and archeozoological contexts of pit filling allows us to reject the latter hypothesis.

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    Authors: Voldina T.V.;

    Ethnicity is a dynamic category based on ethnic background. Most clearly it is expressed in the traditional environment, natural for the preservation of cultural traditions, which is associated with ancestral places, rural areas. In recent years, the number of representatives of indigenous peoples of the North living in the cities of Yugra has increased significantly. The main force of national intelligentsia is concentrated in the city of Khanty-Mansiysk, public institutions have been created there that became a part of the modern ethnic culture of the Ob Ugrians. The most representative part of this community are women, they clearly show their creative nature. The purpose of this work is to capture the features of the expression of ethnicity among Khanty women of different generations living in urban conditions, to trace its changes and continuity using the example of resi dents of Khanty-Mansiysk. To assess this topic, a “look from the inside” is characteristic, the author places herself in the center of the study, as she belongs to this community. The stories of famous Khanty women who were born in the 1930s in a traditional environment but became citizens, as well as stories of their daughters and granddaughters born in the city, serve as a “reference”. The author concludes on the natural “blurring” of ethnic identity in city environment. This is a natural process caused by the environment itself, as well as by metisation of urban residents. The process of assimilation of ethnic cultures in urban conditions is faster. The “true” representatives of traditional culture in urban environment are those born in rural areas. The first generation of urban women (“mothers”) keeps in touch with the traditional environment, usually speaks their native language and appears as representatives of ethnic culture. The second generation (“daughters”) takes a marginal position in relation to their native culture and the urbanized environment, they are able to perceive their native culture, but at a different level; they rather carry a universal identity. Representatives of the third generation (“granddaughters”), as a rule, are not speakers of their native language and bearers of the culture, and their ethnic identity is expressed in preserving the memory of their ancestors.

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    Authors: Khasanova Z.F.;

    The area of this study includes the south-east of the Republic of Bashkortostan (Abzelilovo, Burzyan, Baimak, Beloretsk districts) predominantly inhabited by the Bashkir people. The chronological framework of the research spans the 20th and early 21st centuries, i.e. the time when horse wedding decoration was still used by the Bashkirs in some locations, attesting to preservation of long-standing ethnic traditions. The aim of this study is to analyse decoration elements of horse in the wedding ceremony among the south-eastern Bashkirs in the 20th and early 21st centuries, including caparisons, saddle blankets, breastplates, bellybands, and cruppers. The source basis includes author’s fieldwork materials collected during in 2010, 2017–2019 and 2023, as well as archival materials, museum collections in the city of Ufa and rural school museums preserving rare exhibits. Standard scientific methods, such as comparative historical research, scientific description and analysis, have been used. During the collection of field materials, traditional ethnographic research approach was also used, including observation, photofixation and in-depth interviewing conducted in the Bashkir language, which allowed us recording local names of the wedding horse decoration. Analyzed were ornamented caparisons, saddle blankets, breastplates, bellybands and cruppers as attributes of the Bashkir wedding ceremony in the south-east of the Republic of Bashkortostan. The festive horse decoration was part of a bridal dowry; the bride herself participated in its making. The bridal horse decoration in the wedding ceremony performed social, sacral and aesthetic functions. It was enriched with sacral signs and symbols to protect from bewitching and evil spirits. A young wife moved to husband’s house on her horse decorated for wedding accompanied by her husband, girlfriends and close relatives. Until the 19th century, the bride would have ridden astride, but already at the turn of the 20th century that would be quite a rare phenomenon. However, in some villages there were single cases of the observance of this rite even in the mid-20th century. It has been found that in the 20th century in the south-east of the Republic of Bashkortostan several types of wedding caparisons, different in their ornaments, materials and techniques, were used. There were several types of appliqué and kuskar embroidery. The altered form of the wedding horse decoration has been preserved until the early 21st century.

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    Authors: Panteleeva S.E.;

    This article presents the results of chronostratigraphic analysis of cultural deposits in a sector of line 1 of the Konoplyanka 2 settlement in the southern Trans-Urals. During the excavations, materials of the Srubnaya (its Srubnaya-Alakul’ variant) and Cherkaskul’ Cultures were obtained. The Srubnaya-Alakul’ population was actively settling across this territory in the first third of the 2nd millennium BC. The Cherkaskul’ population came into the region later from the northern areas. Identification of Cherkaskul’ objects in the multilayer steppe sites is a topical scientific problem. During the excavations of the Konoplyanka 2 settlement, the remains of house 1, which contained four wells, a household pit and a sacrifice place were studied. Intriguing was the discrepancy between the obtained data and the results of the geophysical survey. While the intensive rounded magnetic anomalies, as expected, matched the wells and a household pit, the linear magnetic anomalies did not correspond to the contour of the house walls. Studies have revealed that house 1 was erected during the Srubnaya-Alakul’ building phase. Investigation of the spatial distribution of pottery was undertaken to clarify the position of the Cherkaskul’ deposits. The study included three analytical stages: the distribution of shards by depth, correlation of pottery types with soil layers, and the planigraphic distribution of fragments. As a result of this exercise, another structure — Cherkaskul’ house 2 — was found above the Srubnaya-Alakul’ house 1. Comparing the contours of this structure with the results of geomagnetic mapping suggests that the linear anomalies mark the walls of the actual Cherkaskul’ house. As such, two houses attributed to two building phases were identified at Konoplyanka 2; their dimensions and configuration were established, and the organization of the internal space has been considered. Noteworthy, the settlement does not contain layers of the final period of the Bronze Age. Due to this, we are dealing with a rare example of the satisfactory preservation of the Cherkaskul’ deposits. Thus, the settlement of Konoplyanka 2 contributes to the list of the known sites of the Cherkaskul’ Culture in the steppe Trans-Urals, representing a prospective object for further archaeological research.

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    Authors: Serikov Yu.B.;

    The article presents detailed statistical, typological and mineralogical characteristics of stone products from the “Koksharovsky Hill sanctuary — Yuryinskoe settlement” complex of sites derived from the excavations of A.F. Shorin conducted in 2013 and 2015. By these excavations, the eastern part of the sacred space of the sanctuary and the adjacent to it section of the settlement Yuryinskoe were investigated. A noticeable admixture of the Mesolithic (16.35 %), as well as Eneolithic and Bronze Age stone products (1.4 %), was found within the complex. The main body of the stone complex of items belongs to the Neolithic (82 %). The technology of stone knapping was focused on obtaining 1.2–2.1 cm wide plates. The plates were processed mainly by ventral retouching, and they served as the initial semi-finished product for manufacturing knives, arrowheads, scrapers and points. Double-sided retouching was used to process arrowheads and knives. Adzes, axes and arrowheads were made by means of abrasive technique. Processing tools were represented by hammers, pestles, bumpers, retouchers, abrasives and grinding plates. Talc products were widely used. Non-utilitarian items were represented by two talc and quartzite discs, and a miniature talc “iron”. About 30 types of mineral raw materials, obtained mainly from local sources, were used on the site. Of these products, 30 % have preserved the primary (prevalently tile-like) crust.

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    Authors: Pashkova T.V.;

    Traditional medicine has always triggered genuine interest among researchers. It reflects not only medical practice, rational and irrational, but also prognostics of diseases, beliefs, conspiracy traditions, ritual magic, etc. Mythology occupies a significant place in ethnomedicine as well, affecting not only the cause-effect relationship between the occurrence of an ailment and abolition of it, but also the designation of some diseases, the nomination of which is motivated by the mythological perceptions of the people. Christianization of Karelians, which took place in the 13th century, had a major influence on the Karelian culture. Christian and pagan views became closely intertwined, making a dual impact on such cultural layer of the ethnic group as traditional medicine. The problematics of scientific research is determined by the lack of a complex analysis of the issue. The information about the ethnomedicine of the proper Karelians, Livvik Karelians and Ludikov Karelians was collected from published sources (Karelian speech samples, dialect dictionaries of the Karelian language, periodicals) and by the means of gathering materials from respondents living on the territory of the Republic of Karelia. The author addresses the religious and mythological ideas of the Karelians on the example of such diseases as smallpox, rubella, and chickenpox. The identification of an entire complex of common ideas about these diseases — their personification, family relationships, methods of treatment and nomination of diseases — became the main result of the research. Karelians believed that smallpox, measles, rubella and chickenpox are related, they are sisters. The reason of their invasion was seen in not honoring them or insulting them with an action or word. When patients with these diseases appeared in the house, various forms of coaxing were used towards them, and a solemn reception was held, aiming at propitiation of these ailments. In the treatment of smallpox, rubella and measles, the main emphasis was placed on the use of red matter in healing rituals, as this color was believed to have protective function. Probably, this method was based on the “like cures like” or “like repels like” principle, typical for Karelian folk medicine. Engaging the data on folk medicine of Vepsians and Russians showed the similarity of the religious and mythological ideas of these peoples with Karelians, which is explained by their long-term contact and interinfluence of cultures while living on the same territory.

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    Authors: Usachuk A.N.; Kuptsova L.V.;

    In this article, we analyze bone products from the male burial No. 9 of the cemetery near the Berezovaya Mountain (Orenburg District of the Cis-Ural region) attributed to the Sintashta Culture (20th–18th centuries BC). The funerary complex is specifically interesting because it combines the ritual and inventory of representatives of the Seima-Turbino phenomenon and items belonging to chariot cultures. Furthermore, an item rare for the cultures of the chariot circle of the Ural region was placed in the burial — a disc-shaped bone buckle. The aim of this work is to find an analogy for this buckle and for other bone items of the complex using traceology data. The buckle was traceologically processed on 31st July 2002 in the campus of the Orenburg archaeological expedition two days after its discovery; at the same time its drawing was made. An astragalus and a fragment of the articular angle of the animal's scapula, both having been placed within the burial, were also analysed. Due to field conditions, a portable contact microscope “Mikko” was used. The main focus of this work is the buckle. The results of the traceological analysis are being introduced into the scientific discourse. Besides, for the first time this article presents the results of traceological study of a similar object from burial mound 27 near the city of Atkarsk. A total of 15 buckles with similar morphology have been analyzed, 11 of them have traceological definitions. A fragment of the product of the same type was only once identified in the Sintashta necropolis (grave 30 of the Sintashta burial ground); the majority of similar items derive from the sites of the Abashev Culture of the Volga-Don region. It has been revealed that the analyzed artifacts could have been used as both belt buckles and ornaments/amulets. The artifact from the burial ground near the Berezovaya Mountain is most likely a buckle, judging by its size and the size of the central hole. The discovery of a buckle typologically characteristic of the Don-Volga Abashevo Culture in the Sintashta Culture necropolis demonstrates the western connections of the population who left the site. The astragalus found in the burial could have been used as a fortune-telling/dice object. The functional purpose of the articular angle of the animal’s scapula has not been determined — no analogies have been found for it, though a possible circle of analogies has been outlined.

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    Authors: Andreeva T.V.; Zhilin M.G.; Malyarchuk A.B.; Engovatova A.V.; +4 Authors

    The genetic structure of the population of Northern Europe of the Mesolithic-Neolithic period currently remains poorly investigated due to the small number of materials available for research. For the first time, the complete genome of an individual from the multilayer Meso-Neolithic site Ivanovskoe VII, located in the Upper Volga region in Yaroslavl Oblast, was studied. According to stratigraphic data, an isolated skull of an adult male without a lower jaw was found in layer II containing ceramics of the Upper Volga Early Neolithic Culture. AMS date obtained from the scull bone. The calibrated age of the collagen sample was determined with a probability of 1σ (68 %) in the interval 6588–6498 cal.y.b. (UGAMS-67431 OxCal v4.4), wich corresponds to the Late Mesolithic. The dates of the peat containing layer II of the culture lie between 6000 and 7000 radiocarbon years ago. The main aim of the study is to elucidate the position of this individual in the context of the genomic landscape of Mesolithic and Neolithic Europe. It is shown that the genetic profile of the studied individual (DM5) fully coincides with the genetic diversity profile of the Eastern Hunter-Gatherers (EHG). Haplogroups of mitochondrial DNA (U5a2+16294) and Y-chromosome (R1b1a1) testify to its genetic connection with ancient Mesolithic populations of Europe. The DM5 sample has an additional substitution at position 54 of mtDNA in common with the most ancient samples of this mitochondrial haplogroup from the territory of Western Europe (England and France), which suggests the existence of a probable ancestor belonging to an even earlier period (Late Paleolithic), possibly on the territory of Western Europe. Specimen DM5 is clustered together with several ancient territorially and chronologically separated groups. First, with representatives of Mesolithic hunter-gatherers of northern Eastern Europe (South Oleniy Island, Karelia; Minino I and II, Vologda region; Peschanitsa, and Popovo, Arkhangelsk region). Second, DM5 is similar to Early Mesolithic materials from the Middle Volga region — the oldest representative of Mesolithic hunter-gatherers from Sidelkino and an Eneolithic specimen from Lebyazhinka, Samara region. Third, in the cluster of individuals close to DM5 there are representatives of later groups — from the Early Neolithic Yazykovo I, Tver region, Middle Neolithic Karavaikha, Vologda region and Eneolithic layers of the Murzikhinsky II burial ground, which is located near the village of Alekseevskoye (Tatarstan) in the mouth of the Kama River. The data we obtained do not exclude that the Early Eneolithic Upper Volga Culture has local Mesolithic roots, which indicates the long-term preservation of the oldest gene pool of Europe in the central part of the Russian Plain.

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    Authors: Bersenev E.V.; Bakhshiev I.I.;

    This article aims at evaluating the potential of geometric morphometry by means of an example of analysis of shapes of the Bronze Age sickles from the Volga-Ural region, as compared with the traditional morphometric approach. For the study, cast bronze sickles with hooks, categorized by V.A. Dergachev and V.S. Bochkarev into the Ibrakaevo, Derbeden, Perelyub and Yavlenka types using the traditional morphometric approach, have been selected. The analysis was applied to only full drawings of the items, including reconstructed ones, while fragmented items were not considered. The sample constitutes 167 objects: 86 Ibrakaevo, 49 Derbeden, 24 Perelyub, and 8 of the Yavlenka type. Application of geometric morphometry tools shows that, within the sample, three main forms can be easily identified, with the exception of the sickles earlier attributed to the Yavlenka type, probably due to their small number. Preparation of primary files for recording landmark coordinates and processing of files with recorded coordinates were carried out in the tpsUtil program. The analysis of characteristics of changes of the forms was carried out using the principal component method in the MorphoJ program. Summarizing the obtained results, we can say that the principal components method has been able to identify three main variations of the objects. Most clear are the differences between the Ibrakaevo and Derbeden types, which show virtually no overlap. An intermediate position between them is taken by the Perelyub type, which is also distinctively grouped in the graph being close to the Ibrakaev group. In terms of identifying individual types, the results of the study are rather consistent with the data obtained by the traditional morphometry. At the same time, it is possible to trace the vectors of shape variability for all types of tools based on three main components. Overall, it can be concluded that the method of geometric morphometry demonstrates its efficiency for the analysis of shapes of metal sickles and in future it could be applied to wider sample groups.

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    Authors: Senotrusova P.O.; Khavrin S.V.; Ekkerdt A.A.; Mandryka P.V.;

    The article is concerned with bronze objects of the end of the Early Iron Age from the fully excavated burial ground of Pinchuga-6 in the Lower Angara River region. The cemetery is dated to the 3rd–4th centuries BC. All burials were made following the rite of burial on the side. Three categories of copper alloy products have been distinguished: belt set parts, jewelry, and cult castings. The components of the belt sets include flat openwork buckles, hoops and bird-shaped overlays. Flat openwork buckles have no analogues in the neighbouring territories. They appeared on the basis of the circle of post-Hunnic cultures of Southern Siberia and were used in the Angara taiga until the mid-1st millennium AD. One belt hoop with volutes and an openwork patch is of a typical Tashtyk Culture appearance. At the end of the Early Iron Age, bird-headed belt plates were used across a vast territory that stretched from the Ural Mountains in the west to the banks of the Yenisei and Angara Rivers in the east. The jewelry includes tubular cast and spiral beads, stripes and pendants. The majority of items are multi-functional — they could be worn different ways. All of them were widespread in the first half of the 1st millennium AD, and they do not have a clear cultural and chronological reference. At Pinchuga-6, various objects of cult casting were found, including ornitho-, zoo- and ichthyomorphic images, and disks with a circular ornament. These items have similarities among the Ishim and Kholmogory collections, materials from the Aidashinskaya cave, and Tomsk and Ust-Abinsk burial grounds. Pinchuga-6 is currently the farthest northeastern site where such objects have been found. The grave goods of the cemetery contain items of different cultural attribution made of copper-based alloys. In this single complex in the Angara River region, objects from Western Siberia, Khakass-Minusinsk depression, and, possibly, of local origin have been found. XRF analysis of the items has been carried out. Lead-tin and tin bronze prevail, although being in approximately equal quantities, individual objects are made of copper, a small amount of arsenic is traced in two buckles, one ornithomorphic image is cast from an alloy with a significant amount of silver. The closest in this feature, as well as in the amount of tin and lead in the alloys, are the products of the Tomsk burial ground.

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