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Abstract The article deals with the role of Armenian Christian martyrdom sites and interrelated issues of national-religious traditions and identity formation around them in the modern period. As in the case of other Christian traditions and nations, the Armenian martyrs have been honored and become a part of national-religious identity. This article is an identification of the problem field and an attempt at an interdisciplinary examination of the questions mentioned above. Accordingly, some commonly Christian and Armenian regulations concerning the veneration of martyrs’ relics and martyrdom sites in the context of canonization, the source and place identification of the Armenian genocide martyrdom sites, as well as the martyrdom issues around Lenin-Stalin repressions are the scopes for examination in the present study.

Abstract This study examines the participation of Cilician Armenians in the Mongol Ilkhanate’s Syrian invasions in 1259–1260. Drawing upon data from mediaeval sources and various perspectives in scholarly literature, this paper addresses the following key questions: 1. Where were the troops of the Armenian Kingdom of Cilicia and their allied countries consolidated? 2. To what extent did the troops of the Armenian King Het‘um I join forces with the Mongols? The inquiry also presents the specific details of the capture of Syrian cities and explores the likelihood of Armenian troops’ involvement in these operations. In the final section, the paper delves into the events surrounding the famous Battle of Ain-Jalut and examines the potential participation of Armenians in this pivotal conflict, in which the allies suffered defeat and were subsequently compelled to retreat.

Abstract This paper presents the English translation with commentaries of some interesting passages from the unpublished manuscript by Abgar Payazat, an Armenian-Udi intellectual of the beginning of the 20th century. He particularly describes episodes of proselytism among the Udis from the Armenian Apostolic Church to the Russian Orthodoxy. The manuscript itself, is an attempt of compiling a grammar of the Udi language in Armenian.

Abstract The current article sheds light on the symbolism of the number 72 in Yezidism and briefly outlines its roots in ancient Mesopotamian religions, Judaism, Christianity, and Islam. Furthermore, it highlights the link between 72 nations and 72 genocides in Yezidi perception.

Abstract The study of Armenian toponyms constitutes a relatively underexplored and insufficiently addressed domain within the field of Armenian Studies. Unfortunately, the seminal works by Joseph Marquart (1901) and, especially, Heinrich Hübschmann (1904), supplemented later with insightful publications by Kapancyan (1940; 1956), hitherto remain the sole substantial contributions to the realm of Armenian toponymy. Subsequent to that period and up to the present day, only sporadic researches have been done on this subject. The present paper aims at providing a brief overview of the general outlines of the Armenian toponymic system.

AbstractWithin the framework of an Armenian–German research project, taking place between 2019 and 2021 on the Artanish Peninsula at Lake Sevan (Armenia), in addition to numerous (geo‐) archaeological investigations, methods of geochemical prospection have been carried out. The ancient burial grounds of Artanish 23 and Artanish 29 have served as model sites to successfully test the well‐known method of geochemical prospection and evaluation of metal deposits in geology (mineral sector). As a result, a new experimental archaeo‐geochemical prospecting and evaluation method has been developed, which has been adapted for the exploration of archaeological monuments. It is planned to use this experimental method (which we consider new and important in archaeogeochemical investigation, but not a conclusive and comprehensive work per se), which has already proven its work capacity, in archaeological research, in the prospective areas of Armenia and other countries. In addition to these investigations, research on the transformations in the landscape of the ancient tombs related to Lake Sevan fluctuations has also been carried out. The anthropogenic impact of humans on the environment (geochemical halos formed in the soil on the surface of the tombs) has been studied, as well as the problem of the impact of geological environment on human life activities, that is, the relocation of the burial grounds to more elevated areas due to the rise in the lake level. Based on the results of geochemical sampling and high‐resolution magnetometer surveys, excavations have been performed at the site. Here, we present the results of an experimental study exploring the potential of combined magnetometer prospection and chemical soil analyses to locate and characterize the burial ground of Artanish on Lake Sevan, Armenia. The results have demonstrated the capability of these analyses to detect the sites, outline hotspots and interpret the features identified in the magnetometer results.