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Michel Foucault is a popular thinker across disciplines in academia. In Indonesian communication studies, his concepts are used in several ways as an instrument analysis on many communication act/ event. The problem is only little, or even no one, wrote how to do the Foucauldian method of analysis in the context of communication studies. This article proposes how to do Foucauldian analysis in communication studies by focusing on analyzing statements, historical analysis and analysis of power. This article explains that Foucauldian discourse analysis is not textual-linguistic analysis, then it could be done in all of the research areas within communication studies, including communication researches with managerial perspectives such as public relations, business communication, advertising, and others. To cite this article (7th APA style):Dhona, H. R. (2020). Analisis Wacana Foucault dalam Studi Komunikasi [Using Foucauldian Discourse Analysis in Communication Studies]. Journal Communication Spectrum, 9(2), 189-208. http://dx.doi.org/10.36782/jcs.v9i1.2026

Damar Kurung Craft is one of the typical Gresik cultural products that have been widely recorded the civilization and life of Gresik people through its handiwork. The existence of Damar Kurung has been around since the Hindu-Buddhist era. It is a lantern that made of bamboo paper with painting embedded that become Javanese’s symbol of life. This research is qualitative research with descriptive approach. The object of this research is on the use of visual metaphor that described by Masmundari about Damar Kurung. The purpose of this research is to understand the meaning of symbols that embedded on Damar Kurung by Masmundari. At the same time, this writing is made to understand the environmental context where decoration of Damar Kurung is made, in order to establish the identity and identification of Javanese people. Keywords Culture, Art and Craft, and Damar Kurung.

Kajaolaliddong was well known as a scholar and advisor to the King of Bone in term life mainly related to basic values of state (kingdom), law, and/or political culture. The thoughts of Kajaolaliddong cover the aspects of customs, justice, jurisprudence, and complete governmental systems. Kajaolaliddong was an ambassador to assist the King in overcoming the problems which occurred with the neighboring kingdoms. Besides, this appointment aimed to grow and develop the Kingdom of Bone. The methods used were the library research referring to the ancients documents, such as lontaraq (Buginese ancient manuscript), oral and previous studies. The study shows that the basic pattern called pangadereng (customs) later becomes references of the King and other officials in their activities. The main narrations of Kajaolaliddong thoughts were lempue nasibawai tau (honesty and religiosity), ada tongeng nasibawa tike (true words with vigilance), siri nasibawai getting (shame or self esteem with determination), awaraningeng nasibawai nyameng kininnawa (courage with love), appesona ri Dewata seuwwae (surrender to One God). Of these five components, Kajaolaliddong thoughts emphasized three major components, namely honesty, intelligence, and courage.

The emerging concern on intangible heritage in the International arena reflects the fear of cultural homogeneity, diminishing cultural diversity and human creativity. Cultural heritage is a symbol spiritual and intellectual wealth of a civilization, while intangible cultural heritage is associated to tradition and living expressions. There is a need to preserve these fragile assets so they would someday be oblivious in the modern world. Ironically, the potential strategy in preserving the intangible cultural heritage lies in the current advanced digital technology. This paper highlights major issues and challenges in the intangible cultural heritage preservation through technology, with regards to the content and the purpose associated to it.

The increasing availability of online information has triggered an intensive research in the area of automatic text summarization within the Natural Language Processing (NLP). Text summarization reduces the text by removing the less useful information which helps the reader to find the required information quickly. There are many kinds of algorithms that can be used to summarize the text. One of them is TF-IDF (TermFrequency-Inverse Document Frequency). This research aimed to produce an automatic text summarizer implemented with TF-IDF algorithm and to compare it with other various online source of automatic text summarizer. To evaluate the summary produced from each summarizer, The F-Measure as the standard comparison value had been used. The result of this research produces 67% of accuracy with three data samples which are higher compared to the other online summarizers.

Research on the history of Islam and its dissemination on the island of Maluku have hitherto been lacking analytical depth. This paper tries to fill that gap by analysisng four stages in the development of Islam on the Island, referring to approaches to study Islam and Muslims. First, the stage of integration in which Islam tried to incorporate local values and their ramifications. Second, the stage of war and resistance in which the attempts of Islam to become the dominant power on the region face a strong confrontation from the existing power. Third, the stage of reformation and renewal in which Islam interrogates and evaluates itself so as to present itself within the context of Maluku. Fourth, the stage of modern era in which Islam faces challenges not only from other religions mainly Christianity which is equally strong on the island, but also from modernity and its narratives.

Outlaws in their various images have been important parts of history. In Australia, the longest lasting image of outlaws is the bushranger. Despite its popularity, there is a range of depictions of bushrangers and these are not necessarily similar. Interpretation of the bushrangers in colonial time differs from contemporary imagining. This papers aims at unfolding the various interpretations of the bushrangers in different periods in many types of artifact. Information was collected and interpreted by library research. The artifact analysis will be seen through a postmodernism theory by Michel Foucault and Roland Barthes. Since the phenomenon of bushranger stemmed from the colonial period, this study will commence from the period up to contemporary period. It can be concluded that a study of the different periods finds out that knowledge of the bushrangers does not make up a linear history, but rather a discontinuity in the historical narratives.

African literature has strong relation with colonialism, not only because they had ever been colonized but also because of civil war. Civil Peace (1971), a short story written by Chinua Achebe, tells about how Nigerian survive and have to struggle to live after Nigerian Civil War. It is about the effects of the war on the people, and the “civil peace” that followed. The Nigerian Civil War, also known as the Nigerian-Biafran War, 6 July 1967–15 January 1970, was a political conflict caused by the attempted annexation of the southeastern provinces of Nigeria as the self-proclaimed Republic of Biafra. The conflict was the result of economic, ethnic, cultural and religious tensions among the various peoples of Nigeria. Knowing the relation between the story and the Nigerian Civil War, it is assured that there is a history depicted in Civil Peace. In this article, the writer portrays the history and the phenomenon of colonization in Nigeria by using new historical and postcolonial criticism approaches.

The development of tourism in Indonesia can be classified based on the type of tourism attraction preferred. Bangkalan Regency determine religious tourism as a major tourism destination. This is as affected by the existence of a number of historical relics which are related to the spread of Islam on Madura Island. , It also asserts this Cemetery as urban heritage that must be protected in Bangkalan. This study explores Cemetery Aer Mata, this religious tourism destination layout has not been arranged properly. For this reason, formulation of the zone mapping in the area is needed, in order to be developed as tourism destination that contains a historical value and consistent with regional policy for conservation. An spatial modeling can be develop as tourism strategy by using cognitive mapping techniques.

Togetherness and tolerance are among Indonesian traditional cultures which are rarely found in urban society today. The research conducted tried to explore the life of kampung settlements in the center of Jakarta in the era of the 1960s - 1990s, and how the population with a rural background built value of togetherness in the middle of a fast growing city which constantly changes. The study is a historical search to observe the metamorphosis of space and the impact on the pattern of society. The research methodology is carried out through archival and literature studies, followed by field observations and interviews with related actors. The study revealed that in the midst of limited space, the alley as a public space in the kampung, no longer acts just as roads and boundaries between houses, but has shifted into the extention of the house and a shared space for people. The boundaries of private and public areas are blurred in the alley and residents apply the rules of tolerance in using space. After all the alley becomes a binding space between residents Kebersamaan dan toleransi adalah budaya tradisional Indonesia yang sudah jarang ditemukan pada masyarakat perkotaan saat ini. Penelitian ini mencoba melacak kehidupan permukiman kampung di pusat Jakarta pada era 1960- 1990-an dan menelusuri bagaimana penduduk dengan latar belakang pedesaan membangun nilai kebersamaan di tengah kota yang tumbuh dengan cepat dan terus berubah. Penelitian ini merupakan telaah sejarah untuk mengamati metamorfosa ruang dan dampaknya pada pola kehidupan sosial masyarakat. Metodologi penelitian dilakukan melalui studi arsip dan literatur yang dilengkapi dengan observasi lapangan serta wawancara dengan para aktor terkait. Penelitian mengungkapkan bahwa di tengah ruang yang terbatas, ruas gang sebagai area publik di permukiman tidak hanya berfungsi sebagai ruas jalan maupun pembatas antarrumah, melainkan telah menjadi area perluasan rumahrumah penduduk dan ruang berbagi antarwarga. Batas-batas antara area privat dan publik telah menjadi kabur, aturan penggunaan gang ditetapkan berdasarkan azas toleransi. Pada akhirnya gang menciptakan ikatan-ikatan antarwarga dan membangun kebersamaan penduduk.