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With the increasing adoption of technology, more and more systems become target to information security breaches. In terms of readily identifying zero-day vulnerabilities, a substantial number of news outlets and social media accounts reveal emerging vulnerabilities and threats. However, analysts often spend a lot of time looking through these decentralized sources of information in order to ensure up-to-date countermeasures and patches applicable to their organisation’s information systems. Various automated processing pipelines grounded in Natural Language Processing techniques for text classification were introduced for the early identification of vulnerabilities starting from Open-Source Intelligence (OSINT) data, including news websites, blogs, and social media. In this study, we consider a corpus of more than 1600 labeled news articles, and introduce an interpretable approach to the subject of cyberthreat early detection. In particular, an interpretable classification is performed using the Longformer architecture alongside prototypes from the ProSeNet structure, after performing a preliminary analysis on the Transformer’s encoding capabilities. The best interpretable architecture achieves an 88% F2-Score, arguing for the system’s applicability in real-life monitoring conditions of OSINT data.

Published in OA on RESSI (http://www.ressi.ch/) on the 15.02.22. We present here highlights from an enquiry on the innovations in scholarly writing in the Humanities and Social Sciences in the H2020 project OPERAS-P. This article explores the theme of Open Research Data and its role in the emergence of new models of scholarly writing. We examine more closely the obstacles and fostering conditions to the publication of research data, both from a social and a technical perspective. International audience

AbstractDuring its first days of existence, the Vichy regime ordered a review of recent naturalizations. In accordance with a law passed on July 22, 1940, denaturalization decisions were made on a ...

Marine phytoplankton are believed to account for more than 45% of photosynthetic net primary production on Earth, and hence are at the base of marine food webs and have an enormous impact on the entire Earth system. Their members are found across many of the major clades of the tree of life, including bacteria (cyanobacteria) and multiple eukaryotic lineages that acquired photosynthesis through the process of endosymbiosis. Our understanding of their distribution in marine ecosystems and their contribution to biogeochemical cycles have increased since they were first described in the 18th century. Here, we review historical milestones in marine phytoplankton research and how their roles were gradually understood, with a particular focus on insights derived from large-scale ocean exploration. We start from the first observations made by explorers and naturalists, review the initial identification of the main phytoplankton groups and the appreciation of their function in the influential Kiel and Plymouth schools that established biological oceanography, to finally outline the contribution of modern large-scale initiatives to understand this fundamental biological component of the ocean. Fil: Pierella Karlusich, Juan José. Centre National de la Recherche Scientifique. Ecole Normale Supérieure; Francia. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina Fil: Ibarbalz, Federico Matias. Centre National de la Recherche Scientifique. Ecole Normale Supérieure; Francia. Consejo Nacional de Investigaciones Científicas y Técnicas. Oficina de Coordinación Administrativa Ciudad Universitaria. Centro de Investigaciones del Mar y la Atmósfera. Universidad de Buenos Aires. Facultad de Ciencias Exactas y Naturales. Centro de Investigaciones del Mar y la Atmósfera; Argentina Fil: Bowler, Chris. Centre National de la Recherche Scientifique. Ecole Normale Supérieure; Francia. Centre National de la Recherche Scientifique; Francia

station as the significant background of the infancy of Kṛṣṇa led to the motif of the young god stealing butter in the texts, through the isolation of one significant element of the early sculpted images. The survey of the available documents leads to the conclusion that, in the southern part of the peninsula, patterns according to which stone carvings were done have been a source of inspiration in Tamil literature. Poets writing in Tamil authors knew texts transmitted in Sanskrit, Prākrit, and Pāli, and they certainly had listened to some others to which we have no access today. But we give reasons to assume that the authors of the said texts were also aware of the traditional ways of representing a child Kṛṣṇa in the visual domain. With these various traditions, poets of the Tamil country in the later stage of Tamil Caṅkam literature featured a character they may not have consciously created, as he was already existent in the visual tradition and nurtured by the importance of one landscape animated by cowherds in the legend of Kṛṣṇa. This paper emphasizes the role played by the sculptural tradition in the elaboration of religious narratives that today are mostly studied through texts. It aims to demonstrate that according to the documents we know, the legend of Kṛṣṇa has been built through one continuous dialogue between different media, namely texts and carvings, and different linguistic areas, Indo-Aryan and Dravidian. Taking the motif of the butter theft as a basis, we stress the role played by the sculptural tradition and Tamil poetry, two elements less studied than others, at the foundation of a pan-Indian Kṛṣṇa-oriented heritage. We posit that the iconographic formula of the cowherds&rsquo

The topic of my research is "Learning and Upgrading in Global Value Chains: An Analysis of India's Manufacturing Sector". To analyse India's learning and upgrading through position, functions, specialisation & value addition of manufacturing GVCs, it is required to quantify the extent, drivers, and impacts of India's Manufacturing links in GVCs. I have transformed this overall broad objective into three fundamental questions: (1) What is the extent of India's Manufacturing Links in GVCs? (2) What are the determinants of India's Manufacturing Links in GVCs? (3) What are the impacts of India's Manufacturing Links in GVCs? These three objectives represent my three chapters in my PhD thesis. 26 pages, PhD Proposal

i manner. Read together, these sources present a genuine project and spirit of reform in the ideas, imaginaries, and practices related to death in Vietnam from the 1920s onwards, crystallizing a specific Cao Đà i, we trace the ritual process of funerals from the altar and coffin preparation to the collection of prayers and talismanic rituals conveyed to save souls in a Cao Đà i theology represents both the body and the spiritual components of each individual in the specific millenarian conception of existence that characterizes Cao Đà i religion (or Caodaism), combining both a theological and an ethnographical analysis. After introducing how Cao Đà This article sheds light on the sophisticated funeral process set up by the Cao Đà i identity in Vietnamese and also East Asian redemptive societies&rsquo deathscapes.

jiāo 徳教 (lit. Teaching of Virtue), which emerged in Chaozhou (the northeast of Guangdong province) in 1939, before spreading to Southeast Asia after World War II. Based on ethnographic data collected in Chaozhou and Thailand between 1993 and 2005, the analysis reveals significant differences concerning both the ideological and performative aspects of the ritual processing of the two categories of dead. The funeral care of orphaned dead by Dé most of his sequences require the activity of mediums. Turned toward the salvation of the unfortunate dead, this festival was enriched by a universalist ambition through its adaptation to the Thai context. In doing so, it perfectly expresses the moral and religious goals of Dé This paper compares the ritual management of fortunate and unfortunate dead (hungry ghosts) by a Chinese new religious movement named Dé 修孤骨, a festival of second burial allegedly devised during the Song dynasty by a local Buddhist monk jiāo, one of the most active Chinese redemptive societies. jiāo conforms to the Chaozhou tradition of xiū gūgú