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We consider the aggregate and distributional impact of Universal Basic Income (UBI). We develop a model to study a wide range of UBI programs and financing schemes and to highlight the key mechanisms behind their impact. The most crucial channel is the rise in distortionary taxation (required to fund UBI) on labor force participation. Second in importance is the decline in self-insurance due to the insurance UBI provides, resulting in lower aggregate capital. Third, UBI creates a positive income effect lowering labor force participation. Alternative tax-transfer schemes mitigate the impact on labor force participation and the cost of UBI.

The aim of the paper is to discuss mortuary contexts and possible related ritual features as parts of sacred landscapes in Late Bronze Age Cyprus. Since the island was an important node in the Eastern Mediterranean economic network, it will be explored whether and how connectivity and insularity may be reflected in ritual and mortuary practices. The article concentrates on the extra-urban cemetery of Area A at the harbour city of Hala Sultan Tekke, where numerous pits and other shafts with peculiar deposits of complete and broken objects as well as faunal remains have been found. These will be evaluated and set in relation to the contexts of the nearby tombs to reconstruct ritual activities in connection with funerals and possible rituals of commemoration or ancestral rites. The evidence from Hala Sultan Tekke and other selected Late Cypriot sites demonstrates that these practices were highly dynamic in integrating and adopting external objects, symbols, and concepts, while, nevertheless, definite island-specific characteristics remain visible.

This article presents an overview of the Cistercian monasteries that were founded in Sweden in the 12th and 13th centuries. The first were Alvastra and Nydala, founded in 1143, both male monasteries. However, eventually the nunneries came to outnumber the male monasteries (7/5). The purpose of the article is also to discuss the social background of the monks and nuns who inhabited these monasteries. As for the nuns, previous studies have shown that they initially came from the society’s elite, the royal families, but also other magnates. Gradually, social recruitment broadened, and an increasing number of women from the aristocratic lower levels came to dominate the recruitment. It is also suggested that from the end of the 14th century, the women increasingly came from the burghers. The male monasteries, on the other hand, were not even from the beginning populated by men from the nobles. Their family backgrounds seem rather to be linked to the aristocratic lower layers. This difference between the sexes can most probably be explained by the fact that ideals of monastic life—obedience, equality, poverty and ban on weapons—in a decisive way broke with what in secular life was constructed as an aristocratic masculinity.

In recent years, the influence of Muslims and Islam on developments in medieval Europe has captured the attention of scholars and the general public alike. Nevertheless, ‘conversion’ to Islam remains a challenging subject for historical research and demands more transdisciplinary collaborations. This article examines early medieval interactions between Muslim Arabs and Northern and Eastern Europeans as a case study for whether some individuals in Northern Eurasia ‘converted’ to Islam. More importantly, we address some key examples and lines of evidence that demonstrate why the process of ‘conversion’ to Islam is not more visible in the historical and archaeological records of Northern Eurasia. We find that, despite the well-established evidence for economic exchanges between the Islamic World and Northern Eurasia, the historical and material records are much more complex, but not entirely silent, on the issue of religious change. We also conclude that religious connectivity and exchanges, including with Islam, were common in early medieval Northern Eurasia, even if it is difficult in most cases to identify conclusive instances of ‘conversion’ to Islam.

Published in OA on RESSI (http://www.ressi.ch/) on the 15.02.22. We present here highlights from an enquiry on the innovations in scholarly writing in the Humanities and Social Sciences in the H2020 project OPERAS-P. This article explores the theme of Open Research Data and its role in the emergence of new models of scholarly writing. We examine more closely the obstacles and fostering conditions to the publication of research data, both from a social and a technical perspective. International audience

In the traditional understanding, human dignity is often portrayed as a «final», «inherent», and «absolute» value. If human dignity as the core of the status of a human being did indeed have thos characteristics, this would yield a severe limitation for obligations that stem from the moral status of non-human animals, plants, eco systems and other entities discussed in environmental ethics; for obligations that arise from human dignity standardly take priority over the duties toward entities with non-human moral status. Yet, many theorists of human dignity nowadays have given up the traditional picture in favour of a more «contingent» understanding of human dignity that abandons one or more of its traditional characteristics.In this paper, I argue that to the contrary, we have good reasons to think that the three characteristics of human dignity just mentioned can indeed be attributed to a value that deserves the name «human dignity». In a first part, I argue for a specific understanding of the three value characteristics under consideration. After these preliminaries, I show in a second part that given such an understanding, we have ample evidence that we can indeed say that human dignity is an inherent, absolute and final value; and also that these three characteristics are properties of a single value.

The last glacial period is characterized by a number of millennial climate events that have been identified in both Greenland and Antarctic ice cores and that are abrupt in Greenland climate records. The mechanisms governing this climate variability remain a puzzle that requires a precise synchronization of ice cores from the two hemispheres to be resolved. Previously, Greenland and Antarctic ice cores have been synchronized primarily via their common records of gas concentrations or isotopes from the trapped air and via cosmogenic isotopes measured on the ice. In this work, we apply ice core volcanic proxies and annual layer counting to identify large volcanic eruptions that have left a signature in both Greenland and Antarctica. Generally, no tephra is associated with those eruptions in the ice cores, so the source of the eruptions cannot be identified. Instead, we identify and match sequences of volcanic eruptions with bipolar distribution of sulfate, i.e. unique patterns of volcanic events separated by the same number of years at the two poles. Using this approach, we pinpoint 82 large bipolar volcanic eruptions throughout the second half of the last glacial period (12–60 ka). This improved ice core synchronization is applied to determine the bipolar phasing of abrupt climate change events at decadal-scale precision. In response to Greenland abrupt climatic transitions, we find a response in the Antarctic water isotope signals (δ18O and deuterium excess) that is both more immediate and more abrupt than that found with previous gas-based interpolar synchronizations, providing additional support for our volcanic framework. On average, the Antarctic bipolar seesaw climate response lags the midpoint of Greenland abrupt δ18O transitions by 122±24 years. The time difference between Antarctic signals in deuterium excess and δ18O, which likewise informs the time needed to propagate the signal as described by the theory of the bipolar seesaw but is less sensitive to synchronization errors, suggests an Antarctic δ18O lag behind Greenland of 152±37 years. These estimates are shorter than the 200 years suggested by earlier gas-based synchronizations. As before, we find variations in the timing and duration between the response at different sites and for different events suggesting an interaction of oceanic and atmospheric teleconnection patterns as well as internal climate variability. International audience