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Can walking trails be understood not only as routes to history and heritage, but also as heritage in and of themselves? The paper explores the articulation of trails as a distinct landscape and mobility heritage, bridging the nature-culture divide and building on physical and intellectual movements over time. The authors aim to contribute to a better understanding of the geography of trails and trailscapes by analysing the emergence of the Swedish-Norwegian trail Finnskogleden. The trail is situated in the border region spanning the former county of Hedmark in present-day Innlandet County, south-eastern Norway, and Värmland County in mid-western Sweden, a forested area where Finnish-speaking immigrants settled from the 16th century to the early 20th century. Archives, literature, interviews, and field visits were used to analyse the emergence and governance of the trail. The main finding is the importance of continuous articulation work by local and regional stakeholders, through texts, maps, maintenance, and mobility. In conclusion, the Finn forest trailscape and its mobility heritage can be seen as an articulation of territory over time, a multilayered process drawing on various environing technologies, making the trail a transformative part of a trans-border political geography. Rörelsearvet: stigar och leder i hållbar och inkluderande kulturarvsförvaltning

Contemporary images of desirable work (for example at gaming companies or at one of the tech giants) foregrounds creativity and incorporates and idealises elements of play. Simultaneously, becoming one of the best in some particular leisure activity can require many long hours of hard, demanding work. Between on the one hand work and on the other hand leisure and play, we enter the domain of games and sports. Most classical sports originally developed from physical practices of moving the human body and these practices were, through standardization, organization and rationalization, turned into sports. Many sport researchers, (sport) historians and (sport) sociologists have pointed out that sports have gone through a process of “sportification”. Cross-country skiing is an example of an activity that has gone through a historical process of sportification, over time becoming progressively more managed and regulated. Computer games are today following a similar trajectory and have gone from being a leisure activity to becoming a competitive activity, “e-sports”, with professional players, international competitions, and live streams that are watched by tens of millions of viewers. In this paper we look at similarities between the sportification of cross-country skiing and e-sports. While there are many similarities, one important difference is that where classical sports (e.g. cross-country skiing) often originated in work-related practices (in this case forestry), the formation of new and emerging sports (for example e-sports) instead often originates in playful leisure activities. We will in this text show how sports and sportification processes can function as a lens with which to better understand the intersection of work and play, and well as their overlapping and hybrid albeit non-mutually exclusive combinations; laborious play and playful work. QC 20200922

This article explores how the waste crisis in Naples, which has been occurring since the 1990s, has stimulated the political creativeness of local activists who have started to experiment new ways for participation and community building. In particular, we investigate how environmental justice struggles have evolved in commoning processes (that is, in the creation of participatory institutions and in the defense of commons) by studying the social mobilization in Chiaiano, a neighborhood at the northern periphery of Naples (Italy). Using oral history interviews, documents produced by grassroots organizations, mass media reports, and our participants’ observation notes, we have analyzed the evolution of the mobilization in Chiaiano, the connections between environmental concerns and commoning, and the results in terms of social experimentation. Keywords: Environmental Justice. Commoning. Participatory Democracy. Waste. Naples (Italy).

Notions of research quality are contextual in many respects: they varybetween fields of research, between review contexts and between policy contexts.Yet, the role of these co-existing notions in research, and in research policy, ispoorly understood. In this paper we offer a novel framework to study and understandresearch quality across three key dimensions. First, we distinguish betweenquality notions that originate in research fields (Field-type) and in research policyspaces (Space-type). Second, drawing on existing studies, we identify three attributes(often) considered important for ‘good research’: its originality/novelty, plausibility/reliability, and value or usefulness. Third, we identify five different sites wherenotions of research quality emerge, are contested and institutionalised: researchersthemselves, knowledge communities, research organisations, funding agencies andnational policy arenas. We argue that the framework helps us understand processesand mechanisms through which ‘good research’ is recognised as well as tensionsarising from the co-existence of (potentially) conflicting quality notions. QC 20201130

AbstractEmerging after World War II “the environment” as a modern concept turned in the years around 1970 into a phase of institutionalization in science, civic society, and politics. Part of this was the foundation of journals. The majority became “environmental specialist journals”, typically based in established disciplines. Some became “environmental generalist journals”, covering broad knowledge areas and often with an ambition to be policy relevant. A significant and early member of the latter category was Ambio, founded 1972. This article presents an overview of the journal’s first 50 years, with a focus on main changes in scientific content, political context, and editorial directions. A key finding is that the journal reflects an increasing pluralization of “the environment” with concepts such as global change, climate change, Earth system science, Anthropocene, resilience, and environmental governance. Another finding is that the journal has also itself influenced developments through publishing work on new concepts and ideas.

What does an anthropologist’s archive look like? Where is it located? And is the anthropology of archives important for the understanding of anthropological thinking today? Here we answer these questions by analysing the various life histories of the archival fragments of one of the most puzzling and influential anthropologists in the history of Russian and Soviet anthropology: Sergei Mikhailovich Shirokogoroff (1887–1939). Shirokogoroff is credited as being one of the authors of the etnos theory — one of the main instruments of identity politics in Russia, China, Germany and also, in part, Japan and South Africa. The transnational life histories of Shirokogoroff and his wife Elizaveta [Elizabeth] Nikolaevna (1884–1943), and of their ideas, suggests a conception of the archive not as a single whole, but instead as a collection of forgotten, hidden, obliterated, or, on the other hand, scrupulously preserved fragments. These fragments are not centred in one place or organized around any one reading, but they nevertheless represent “partial connections”. Moreover, as we can see today with hindsight, none of these archival fragments lay inert. They have been intertwined in local political and social ontologies. Our text has an autoethnograpic quality. While illustrating separate episodes from the life of the Shirokogoroffs we also will tell of our search for the manuscripts through which we were forced onto strange paths and encounters. These greatly deepened our understanding both of the life of documents and their material links to the lives of researchers. Our article is an attempt to illustrate this complex picture which, in the end, will allow us to conclude that we have only just begun to understand the workings of the anthropologist’s archive in the history of anthropological thought. QC 20220530

This article analyzes the published journals of two Lutheran clergymen active in the Sámi areas of the early nineteenth century Nordic countries, Petrus Læstadius (Sweden) and Jacob Fellman (Finland). The article focuses on the ways Læstadius and Fellman described the transition from nomadism to agriculture that many Sámi individuals undertook in the nineteenth century, following a couple of centuries of agricultural colonization of the Sámi areas of Sweden and Finland. The aim of this article is to illuminate and examine the various degrees between the categories ‘sedentary settler’ and the ‘nomadic Sámi’. What kind of in-between positions did this seemingly binary pair of concepts conceal? The article contributes to our understanding of the ways indigenous peoples were perceived in the early nineteenth century and how their livelihoods were coded in relation to dominant ideals of national economy and civilization. The focus on the in-between positions between ‘settlers’ and ‘nomads’ reveals important complexities in the views of the clergymen. It uncovers various, at times contradictory definitions of culture and civilization. The article also concludes that while the priority of agriculture as the main livelihood of both Sweden and Finland was clear, this view was challenged by the notion of the sustainable Sámi livelihood of large-scale reindeer herding. QC 20201026

QC 20220317

Purpose The creation and dissemination of fake news can have severe consequences for a company’s brand. Researchers, policymakers and practitioners are eagerly searching for solutions to get us out of the “fake news crisis”. Here, one approach is to use automated tools, such as artificial intelligence (AI) algorithms, to support managers in identifying fake news. The study in this paper demonstrates how AI with its ability to analyze vast amounts of unstructured data, can help us tell apart fake and real news content. Using an AI application, this study examines if and how the emotional appeal, i.e., sentiment valence and strength of specific emotions, in fake news content differs from that in real news content. This is important to understand, as messages with a strong emotional appeal can influence how content is consumed, processed and shared by consumers. Design/methodology/approach The study analyzes a data set of 150 real and fake news articles using an AI application, to test for differences in the emotional appeal in the titles and the text body between fake news and real news content. Findings The results suggest that titles are a strong differentiator on emotions between fake and real news and that fake news titles are substantially more negative than real news titles. In addition, the results reveal that the text body of fake news is substantially higher in displaying specific negative emotions, such as disgust and anger, and lower in displaying positive emotions, such as joy. Originality/value This is the first empirical study that examines the emotional appeal of fake and real news content with respect to the prevalence and strength of specific emotion dimensions, thus adding to the literature on fake news identification and marketing communications. In addition, this paper provides marketing communications professionals with a practical approach to identify fake news using AI.