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354 Research products, page 1 of 36

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  • Open Access Indonesian
    Authors: 
    Dhouib, M. K. (Mohamed);
    Publisher: Scientific and Literature Open Access Publishing
    Country: Indonesia

    Geoffrey Chaucer's only direct reference to the consequential Peasants' Revolt of 1381 is housed in the Nun's Priest's Tale as a passing, yet important, allusion to the daunting figure of Jack Straw and his men. The beast-fable's extratemporal chronotope is indeed traversed by a brief but significantly intrusive fragment of repressed historicity. The paper argues that the discarded historical event of the revolt against the establishment surfaces in the text, not to record the cracks and crevices in the dwindling feudal system, but to participate in the bestialization and grotesquing of the 1381 insurgents and the trivialization of their rising and their cause.

  • Open Access Indonesian
    Authors: 
    Sahajuddin, S. (Sahajuddin);
    Publisher: Balai Pelestarian Nilai Budaya Sulawesi Selatan
    Country: Indonesia

    Kajian ini bertujuan mengungkapkan integrasi awal terbentuknya kerajaan-kerajaan lokal di Sulawesi Selatan. Metode yang digunakan adalah metode sejarah, yang menjelaskan persoalan berdasarkan perspektif sejarah. Hasil kajian menunjukkan bahwa terbentuknya kerajaan-kerajaan lokal yang ada di Sulawesi Selatan terjadi pada abad XIII. Kerajaan-kerajaan tersebut telah ada sebelum kelompok persekutuan kesukuan yang disebut akkarungeng atau karaengang. Kerajaan yang terbentuk pada abad XIII adalah kerajaan yang sudah terorganisir dari segi sistem pemerintahannya. Proses awal terbentuknya kerajaan-kerajaan tersebut berawal dari adanya konflik-konflik internal kerajaan yang berhasil dipersatukan oleh To Manurung. Keberadaan To Manurung di setiap kerajaan berbeda-beda, ada yang menganggapnya sebagai mitos atau dongeng, ada pula yang menganggapnya sebagai peristiwa sejarah. Terlepas dari itu, harus diakui bahwa mitos tentang To Manurung di Sulawesi Selatan merupakan salah satu faktor yang ikut menguatkan nilai kebudayaan Bugis- Makassar atau masyarakat Sulawesi Selatan pada umumnya.

  • Open Access Indonesian
    Authors: 
    Badruzaman, B. (Badruzaman); Musofa, A. (Ade);
    Publisher: Raden Intan State Islamic University
    Country: Indonesia

    This research focuses on Hasan Hanafi's thought study of "Epistemological Reconstruction of the Science of Jurisprudence Based on Historical Sciences". From the results of the study found several findings; 1). Hasan Hanafi is a figure who is very concerned about efforts to revive the spirit and spirit (revitalization) of Ushul Fiqh Science by using a historical approach. According to him the dimensions of history and humanity are important factors in order to approach the conceptions and methodology of the Ummah of Fiqh. Actually the historical and human dimensions are found in the standard methodology of the Ummah Fiqh, but this historical dimension has long been "extinct" and detached from the Ushul Fiqh when the development process of Science took place and manifested itself in the process of developing this knowledge. So that in fact according to Hasan Hanafi, the historical dimension is essentially manifested in all elements of Usul Fiqh, namely in ill adillah syar'iyah, thuruq al istinbat and al ahkam al syar'iiyah. This historical dimension is represented by Hasan Hanafi with both keywords, namely "history" and "human"; 2). Hasan Hanafi is a person who cares about the existence of the Science of Ushul Fiqh, in order that he says the importance of efforts to revitalize the Ushul Fiqh methodology. Revitalization in Hasan Hanafi's thinking is an attempt to renew and adjust the methodology of the Ummah of Fiqh based on the conditions of social settings and the realities of humanity and the developing sciences, but this effort starts from tradition and the treasure of the Ushul Fiqh methodology built by earlier scholars. With such efforts, it is hoped that the renewal of the methodology of the Uthul Fiqh on the one hand can solve contemporary legal problems that are increasingly complicated, but on the other hand are not uprooted from the roots and genealogy of the Ushul Fiqh methodology; 3). The thought of the Ushul Fiqh Hasan Hanafi is very relevant to the efforts to reactualize Islamic law. This is because there is a deep "awkwardness" in the thought of Usul Fiqh so that in the actual reality the Science of Usul Fiqh has been frozen. The significance of the thought of Ushul Fiqh Hasan Hanafi lies in the effort to revive the vital spirit and spirit of this Science by using a historical approach. That is, that the human and historical dimensions are one thing that must be involved in the legal process; 4). The historical thinking of the Ustadh Fiqh Hasan Hanafi which is covered in the human dimension and history actually has roots in Hasan Hanafi's thoughts and projects about al Turas wa al Tajdid (Tradition and Renewal). Because of the loss of the human dimension and history in the tradition and the treasures of Muslim thought are the main problems which are the cause of the lack of progressivity in the traditions and actions of Muslims.

  • Other research product . 2022
    Open Access Indonesian
    Authors: 
    Bahtiyarovna, S. S. (Samanova);
    Publisher: Research Parks Publishing
    Country: Indonesia

    The article deals with the analysis of English toponymic phraseological units in the context of their reflection of the picture of the world of the English-speaking society. Its relevance is due to the need to study the cultural factor in the language in the framework of linguistic research. However, toponymic phraseological units are extremely rarely studied, despite the fact that it is the toponym, which is part of the phraseological turnover, that is the linguistic sign that transmits information about the history, traditions, values of the culture of the people to future generations.

  • Open Access Indonesian
    Authors: 
    Luthfillah, M. D. (Muhammad); Khalil, M. I. (Muhammad);
    Publisher: Sunan Kalijaga State Islamic University
    Country: Indonesia

    Homophobic bias has been existing in tafsir literature, ranging from its very early works to the most recent ones. Among the aspects in which such a bias appears is that relating to the history of homosexuality. Al-A'rāf ([7]: 80) and al-‘Ankabūt ([29]: 28) are the only verses that talk about the aspect. Rather than following the mainstream tafsir denying the historicity of homosexuality, this article elaborates al-Rāzī's alternative interpretation on the two verses and comes up with an argument that homosexuality might historically exist even before the lifetime of Lot and his people. Emphasizing on linguistic and literary analysis on the words sabaqa, bi, and fahisya, it finds strong foundations on which the argument is relying. Further, the article finds that it is the sexual politics that brings about the homophobic bias into Qur'an tafsir. The very kind of politics expels homosexuality from the so- called ‘normal' life.

  • Other research product . 2017
    Open Access Indonesian
    Authors: 
    Rouw, R. F. (Randy);
    Publisher: Sekolah Tinggi Theologia Jaffray
    Country: Indonesia

    Tujuan penulisan ini adalah membuktikan bahwa kepercayaan Rahab terwujud melalui setiap tindakan Rahab dalam Yosua 2:1-24. Penulis surat Ibrani dan Yakobus mengungkapkan bahwa setiap tindakan Rahab menunjukkan kepercayaannya kepada Allah, namun dalam narasi Yosua 2 tidak ada keterangan yang jelas apakah benar setiap tindakan Rahab mewujudkan kepercayaannya kepada Allah bangsa Israel. Sebagai kesimpulan, Rahab memang memiliki latar belakang non-Israel, namun hal itu tidak menutup anugerah keselamatan untuk dinikmatinya. Rahab membuktikan kesungguhannya untuk percaya dan berserah kepada Allah bangsa Israel melalui setiap tindakannya demi menolong umat Allah. Dalam meneliti narasi Yosua 2:1-24, penulis menggunakan prinsip-prinsip umum dalam hermeneutik. Selain itu, penulis juga meneliti narasi Yosua 2 dengan menggunakan metode penafsiran narasi terkait genre dari Yosua 2:1-24 adalah narasi. The purpose of this writing is to prove that Rahab's belief is manifested through every act of Rahab in Joshua 2: 1-24. The writers of Hebrews and James reveal that every act of Rahab shows her belief in God, but in Joshua's narrative there is no clear explanation of whether it is true that every act of Rahab embodies her belief in the God of Israel. Rahab does have a non-Israelite background, but that fact does not exclude her from the enjoyment of the grace of salvation. Rahab proves her sincerity to believe and surrender to the God of Israel through her every action to help the people of God.

  • Open Access Indonesian
    Authors: 
    Anasbekovnaqizi, J. M. (Jo’rayeva); Madaminovich, X. K. (Xoliqov);
    Publisher: Research Parks Publishing
    Country: Indonesia

    This article describes the development of civilization in the world and the culture of the oven, the center of the religion of islam says the city of Bukhara Sharif, recognised the practical analysis of the historical development of the The Curse of Zarda'z will be covered.

  • Open Access Indonesian
    Authors: 
    Odiljonovich, M. A. (Mahmudov);
    Publisher: Research Parks Publishing
    Country: Indonesia

    The article provides information about the events of the historical past, works dedicated to historical figures living in the recent or distant past, portrait compositions, works of Uzbek portrait painters. You can find information about some of the works from the historical past in world literature.

  • Open Access Indonesian
    Authors: 
    syah, Alam;
    Country: Indonesia

    History as the past event, its tracking can be traced through the history trace. History trace is the fact and sign of history record which requires archives to disclosure. Archives as the history document is a silent witness which give evidence toward the success, failure, growth, and wealth of a nation. Archives, as past event record and a historical reconstruction, have an important role in building the nation character. The good nation character that contained in archives will strengthen the spirit of national anthem. Archive as the historical reconstruction can teach us a noble value, goodness, nasionalism, and teach us to follow the struggle value of the national heroes to free the nation from ivanders suppression. When archives that full of patriotism and nasionalism values are served to people, it will grow the collective consciousness of Indonesia that has ever had a strong character in struggling to achieve its independence. Therefore, correlation between archive and history in forming the national character relates to archives role as the historical values ( values of historical). Archive is an ambassador of its era which can give informations for the next era's interest. Thus, history is actually not inanimatte object. It is a building “live” that has many wise messages to deliver.

  • Open Access Indonesian
    Authors: 
    Akkase Teng, Muhammad Bahar;
    Publisher: Hasanuddin University
    Country: Indonesia

    Elaborated. The study of the orientalism is very complex (easterm affairs, particularly Islam)which is brought about by the motifs such as religious, scientific, economical, andpolitical matters.The terms orientalists and orientalism appeared in Andalusia (Spain) in the seventhcentury (Hijriah/ Islamic calender) or fourteenth century (AD) . They gnawed Islam byimmersing the moslems into the misieading school of thoughts primarily the younggeneration by turning them away from their religion with the teachings ofmaterialism, and secularism.The orientalism development phases are : (1) the missionary and anti Islamstarted in the sixteenth century (AD) . (2) the studies and distribes were in the seventeenth and eighteenth centuries, (3) studies and colonialisms were in the nineteenth century andthe first quarter of the tweentieth century (AD). (4) the study and politics were in thesecond half of the nineteenth century (AD). The main objective of the orientalisms is todisclose and reveal the symbolic significances of the profound Islamic Culturalexpressions, in which the Arabic language represents the primary medium.

Advanced search in Research products
Research products
arrow_drop_down
Searching FieldsTerms
Any field
arrow_drop_down
includes
arrow_drop_down
Include:
The following results are related to Digital Humanities and Cultural Heritage. Are you interested to view more results? Visit OpenAIRE - Explore.
354 Research products, page 1 of 36
  • Open Access Indonesian
    Authors: 
    Dhouib, M. K. (Mohamed);
    Publisher: Scientific and Literature Open Access Publishing
    Country: Indonesia

    Geoffrey Chaucer's only direct reference to the consequential Peasants' Revolt of 1381 is housed in the Nun's Priest's Tale as a passing, yet important, allusion to the daunting figure of Jack Straw and his men. The beast-fable's extratemporal chronotope is indeed traversed by a brief but significantly intrusive fragment of repressed historicity. The paper argues that the discarded historical event of the revolt against the establishment surfaces in the text, not to record the cracks and crevices in the dwindling feudal system, but to participate in the bestialization and grotesquing of the 1381 insurgents and the trivialization of their rising and their cause.

  • Open Access Indonesian
    Authors: 
    Sahajuddin, S. (Sahajuddin);
    Publisher: Balai Pelestarian Nilai Budaya Sulawesi Selatan
    Country: Indonesia

    Kajian ini bertujuan mengungkapkan integrasi awal terbentuknya kerajaan-kerajaan lokal di Sulawesi Selatan. Metode yang digunakan adalah metode sejarah, yang menjelaskan persoalan berdasarkan perspektif sejarah. Hasil kajian menunjukkan bahwa terbentuknya kerajaan-kerajaan lokal yang ada di Sulawesi Selatan terjadi pada abad XIII. Kerajaan-kerajaan tersebut telah ada sebelum kelompok persekutuan kesukuan yang disebut akkarungeng atau karaengang. Kerajaan yang terbentuk pada abad XIII adalah kerajaan yang sudah terorganisir dari segi sistem pemerintahannya. Proses awal terbentuknya kerajaan-kerajaan tersebut berawal dari adanya konflik-konflik internal kerajaan yang berhasil dipersatukan oleh To Manurung. Keberadaan To Manurung di setiap kerajaan berbeda-beda, ada yang menganggapnya sebagai mitos atau dongeng, ada pula yang menganggapnya sebagai peristiwa sejarah. Terlepas dari itu, harus diakui bahwa mitos tentang To Manurung di Sulawesi Selatan merupakan salah satu faktor yang ikut menguatkan nilai kebudayaan Bugis- Makassar atau masyarakat Sulawesi Selatan pada umumnya.

  • Open Access Indonesian
    Authors: 
    Badruzaman, B. (Badruzaman); Musofa, A. (Ade);
    Publisher: Raden Intan State Islamic University
    Country: Indonesia

    This research focuses on Hasan Hanafi's thought study of "Epistemological Reconstruction of the Science of Jurisprudence Based on Historical Sciences". From the results of the study found several findings; 1). Hasan Hanafi is a figure who is very concerned about efforts to revive the spirit and spirit (revitalization) of Ushul Fiqh Science by using a historical approach. According to him the dimensions of history and humanity are important factors in order to approach the conceptions and methodology of the Ummah of Fiqh. Actually the historical and human dimensions are found in the standard methodology of the Ummah Fiqh, but this historical dimension has long been "extinct" and detached from the Ushul Fiqh when the development process of Science took place and manifested itself in the process of developing this knowledge. So that in fact according to Hasan Hanafi, the historical dimension is essentially manifested in all elements of Usul Fiqh, namely in ill adillah syar'iyah, thuruq al istinbat and al ahkam al syar'iiyah. This historical dimension is represented by Hasan Hanafi with both keywords, namely "history" and "human"; 2). Hasan Hanafi is a person who cares about the existence of the Science of Ushul Fiqh, in order that he says the importance of efforts to revitalize the Ushul Fiqh methodology. Revitalization in Hasan Hanafi's thinking is an attempt to renew and adjust the methodology of the Ummah of Fiqh based on the conditions of social settings and the realities of humanity and the developing sciences, but this effort starts from tradition and the treasure of the Ushul Fiqh methodology built by earlier scholars. With such efforts, it is hoped that the renewal of the methodology of the Uthul Fiqh on the one hand can solve contemporary legal problems that are increasingly complicated, but on the other hand are not uprooted from the roots and genealogy of the Ushul Fiqh methodology; 3). The thought of the Ushul Fiqh Hasan Hanafi is very relevant to the efforts to reactualize Islamic law. This is because there is a deep "awkwardness" in the thought of Usul Fiqh so that in the actual reality the Science of Usul Fiqh has been frozen. The significance of the thought of Ushul Fiqh Hasan Hanafi lies in the effort to revive the vital spirit and spirit of this Science by using a historical approach. That is, that the human and historical dimensions are one thing that must be involved in the legal process; 4). The historical thinking of the Ustadh Fiqh Hasan Hanafi which is covered in the human dimension and history actually has roots in Hasan Hanafi's thoughts and projects about al Turas wa al Tajdid (Tradition and Renewal). Because of the loss of the human dimension and history in the tradition and the treasures of Muslim thought are the main problems which are the cause of the lack of progressivity in the traditions and actions of Muslims.

  • Other research product . 2022
    Open Access Indonesian
    Authors: 
    Bahtiyarovna, S. S. (Samanova);
    Publisher: Research Parks Publishing
    Country: Indonesia

    The article deals with the analysis of English toponymic phraseological units in the context of their reflection of the picture of the world of the English-speaking society. Its relevance is due to the need to study the cultural factor in the language in the framework of linguistic research. However, toponymic phraseological units are extremely rarely studied, despite the fact that it is the toponym, which is part of the phraseological turnover, that is the linguistic sign that transmits information about the history, traditions, values of the culture of the people to future generations.

  • Open Access Indonesian
    Authors: 
    Luthfillah, M. D. (Muhammad); Khalil, M. I. (Muhammad);
    Publisher: Sunan Kalijaga State Islamic University
    Country: Indonesia

    Homophobic bias has been existing in tafsir literature, ranging from its very early works to the most recent ones. Among the aspects in which such a bias appears is that relating to the history of homosexuality. Al-A'rāf ([7]: 80) and al-‘Ankabūt ([29]: 28) are the only verses that talk about the aspect. Rather than following the mainstream tafsir denying the historicity of homosexuality, this article elaborates al-Rāzī's alternative interpretation on the two verses and comes up with an argument that homosexuality might historically exist even before the lifetime of Lot and his people. Emphasizing on linguistic and literary analysis on the words sabaqa, bi, and fahisya, it finds strong foundations on which the argument is relying. Further, the article finds that it is the sexual politics that brings about the homophobic bias into Qur'an tafsir. The very kind of politics expels homosexuality from the so- called ‘normal' life.

  • Other research product . 2017
    Open Access Indonesian
    Authors: 
    Rouw, R. F. (Randy);
    Publisher: Sekolah Tinggi Theologia Jaffray
    Country: Indonesia

    Tujuan penulisan ini adalah membuktikan bahwa kepercayaan Rahab terwujud melalui setiap tindakan Rahab dalam Yosua 2:1-24. Penulis surat Ibrani dan Yakobus mengungkapkan bahwa setiap tindakan Rahab menunjukkan kepercayaannya kepada Allah, namun dalam narasi Yosua 2 tidak ada keterangan yang jelas apakah benar setiap tindakan Rahab mewujudkan kepercayaannya kepada Allah bangsa Israel. Sebagai kesimpulan, Rahab memang memiliki latar belakang non-Israel, namun hal itu tidak menutup anugerah keselamatan untuk dinikmatinya. Rahab membuktikan kesungguhannya untuk percaya dan berserah kepada Allah bangsa Israel melalui setiap tindakannya demi menolong umat Allah. Dalam meneliti narasi Yosua 2:1-24, penulis menggunakan prinsip-prinsip umum dalam hermeneutik. Selain itu, penulis juga meneliti narasi Yosua 2 dengan menggunakan metode penafsiran narasi terkait genre dari Yosua 2:1-24 adalah narasi. The purpose of this writing is to prove that Rahab's belief is manifested through every act of Rahab in Joshua 2: 1-24. The writers of Hebrews and James reveal that every act of Rahab shows her belief in God, but in Joshua's narrative there is no clear explanation of whether it is true that every act of Rahab embodies her belief in the God of Israel. Rahab does have a non-Israelite background, but that fact does not exclude her from the enjoyment of the grace of salvation. Rahab proves her sincerity to believe and surrender to the God of Israel through her every action to help the people of God.

  • Open Access Indonesian
    Authors: 
    Anasbekovnaqizi, J. M. (Jo’rayeva); Madaminovich, X. K. (Xoliqov);
    Publisher: Research Parks Publishing
    Country: Indonesia

    This article describes the development of civilization in the world and the culture of the oven, the center of the religion of islam says the city of Bukhara Sharif, recognised the practical analysis of the historical development of the The Curse of Zarda'z will be covered.

  • Open Access Indonesian
    Authors: 
    Odiljonovich, M. A. (Mahmudov);
    Publisher: Research Parks Publishing
    Country: Indonesia

    The article provides information about the events of the historical past, works dedicated to historical figures living in the recent or distant past, portrait compositions, works of Uzbek portrait painters. You can find information about some of the works from the historical past in world literature.

  • Open Access Indonesian
    Authors: 
    syah, Alam;
    Country: Indonesia

    History as the past event, its tracking can be traced through the history trace. History trace is the fact and sign of history record which requires archives to disclosure. Archives as the history document is a silent witness which give evidence toward the success, failure, growth, and wealth of a nation. Archives, as past event record and a historical reconstruction, have an important role in building the nation character. The good nation character that contained in archives will strengthen the spirit of national anthem. Archive as the historical reconstruction can teach us a noble value, goodness, nasionalism, and teach us to follow the struggle value of the national heroes to free the nation from ivanders suppression. When archives that full of patriotism and nasionalism values are served to people, it will grow the collective consciousness of Indonesia that has ever had a strong character in struggling to achieve its independence. Therefore, correlation between archive and history in forming the national character relates to archives role as the historical values ( values of historical). Archive is an ambassador of its era which can give informations for the next era's interest. Thus, history is actually not inanimatte object. It is a building “live” that has many wise messages to deliver.

  • Open Access Indonesian
    Authors: 
    Akkase Teng, Muhammad Bahar;
    Publisher: Hasanuddin University
    Country: Indonesia

    Elaborated. The study of the orientalism is very complex (easterm affairs, particularly Islam)which is brought about by the motifs such as religious, scientific, economical, andpolitical matters.The terms orientalists and orientalism appeared in Andalusia (Spain) in the seventhcentury (Hijriah/ Islamic calender) or fourteenth century (AD) . They gnawed Islam byimmersing the moslems into the misieading school of thoughts primarily the younggeneration by turning them away from their religion with the teachings ofmaterialism, and secularism.The orientalism development phases are : (1) the missionary and anti Islamstarted in the sixteenth century (AD) . (2) the studies and distribes were in the seventeenth and eighteenth centuries, (3) studies and colonialisms were in the nineteenth century andthe first quarter of the tweentieth century (AD). (4) the study and politics were in thesecond half of the nineteenth century (AD). The main objective of the orientalisms is todisclose and reveal the symbolic significances of the profound Islamic Culturalexpressions, in which the Arabic language represents the primary medium.