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  • Authors: Akkase Teng, Muhammad Bahar;

    Elaborated. The study of the orientalism is very complex (easterm affairs, particularly Islam)which is brought about by the motifs such as religious, scientific, economical, andpolitical matters.The terms orientalists and orientalism appeared in Andalusia (Spain) in the seventhcentury (Hijriah/ Islamic calender) or fourteenth century (AD) . They gnawed Islam byimmersing the moslems into the misieading school of thoughts primarily the younggeneration by turning them away from their religion with the teachings ofmaterialism, and secularism.The orientalism development phases are : (1) the missionary and anti Islamstarted in the sixteenth century (AD) . (2) the studies and distribes were in the seventeenth and eighteenth centuries, (3) studies and colonialisms were in the nineteenth century andthe first quarter of the tweentieth century (AD). (4) the study and politics were in thesecond half of the nineteenth century (AD). The main objective of the orientalisms is todisclose and reveal the symbolic significances of the profound Islamic Culturalexpressions, in which the Arabic language represents the primary medium.

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  • Authors: Anasbekovnaqizi, J. M. (Jo’rayeva); Madaminovich, X. K. (Xoliqov);

    This article describes the development of civilization in the world and the culture of the oven, the center of the religion of islam says the city of Bukhara Sharif, recognised the practical analysis of the historical development of the The Curse of Zarda'z will be covered.

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  • Authors: Sholikhah, Ika Maratus; Adiarti, Dian; Kholifah, Asrofin Nur;

    This article discusses the heritage of Banyumas culture conserved by the inhabitants. Banyumas is famous not only for its tourist destination but also for its art performances such as begalan, lengger, calung,kentongan, and ebeg. One of the famous tourist destinations in Banyumas is a mosque called Masjid Saka Tunggal Baitussalam (MSTB). This research emphasizes on the description of MSTB as the heritage of Banyumas culture as well as explains the meanings and messages reflected in the symbols found in MSTB. This mosque was buit in 1288 and is the oldest mosque in Indonesia. The symbols were analyzed with semiotic theory using qualitative descriptive analysis. The data were gained through observation, documentation, and interviews. This research found that there were 13 symbols found in MSTB representing Islamic and Javanese philosophy, especially in spiritual activities. MSTB is a promising tourism site of Banyumas to be be developed as cultural heritage. Artikel ini membahas warisan budaya Banyumas yang masih sangat dipertahankan oleh penduduk setempat. Banyumas tidak hanya terkenal dengan destinasi wisatanya, tetapi juga pertunjukan seni, seperti Begalan, Lengger, Calung, Kentongan, dan Ebeg. Salah satu tujuan wisata yang terkenal di Banyumas ialah Masjid Saka Tunggal Baitussalam (MSTB). Penelitian ini menekankan pada deskripsi Masjid Saka Tunggal Baitussalam sebagai salah satu warisan budaya Banyumas sekaligus menjelaskan makna dan pesan yang tercermin pada simbol-simbol yang ditemukan di MSTB. Masjid ini didirikan pada tahun 1288 dan merupakan masjid tertua di Indonesia. Simbol-simbol yang ditemukan dianalisis berdasarkan teori semiotik dengan menggunakan metode deskriptif kualitatif. Data dihimpun melalui observasi, dokumentasi, dan wawancara dengan informan. Hasil penelitian mengungkapkan 13 simbol yang ditemukan di MSTB yang merepresentasikan filsafat Islam dan Jawa, khususnya dalam aktivitas spiritual. MSTB merupakan situs wisata Banyumas yang menjanjikan untuk terus dikembangkan sebagai warisan budaya.

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  • Authors: Odiljonovich, M. A. (Mahmudov);

    The article provides information about the events of the historical past, works dedicated to historical figures living in the recent or distant past, portrait compositions, works of Uzbek portrait painters. You can find information about some of the works from the historical past in world literature.

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  • Authors: Asari, A. S. (Amirulloh);

    This paper describes the history and development of tafsir in Southeast Asia, namely Indonesia, Malaysia, Brunei Darusalam, Singapore and Thailand, aimed at providing a new discourse to the academic world, that Islam has another treasure in Far Asia, which is known as a pluralistic country because Islam entered in those countries without any wars. And to provide information related the books, author influence, and method of their tafsir in general.

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  • Authors: Ahmad, T. (Taufik);

    Pergeseran politik dari rezim Orde Baru ke era reformasi pada dasarnya telah memberi ruang gerak lebih luas kepada eks tapol untuk mereproduksi memori trauma dalam bentuk formal. Jika era Order Baru produksi memori eks tapol hanya dalam lingkunga keluarga, maka di era reformasi mereka mentransmisikan memori ke post-memori dengan cara lebih terbuka. Artikel ini mencoba untuk melihat produksi dan reproduksi memori dengan mengambil kasus dua keluarga eks tahanan politik (Tapol) PKI di Sulawesi Selatan. Dengan menggunakan metodologi sejarah dan menekankan pada proses, studi ini membuktikan bahwa produksi memori tapol diekspresikan melalui catatan-catatan harian, surat-surat, dan sketsa. Memori tersebut kemudian ditransmisikan ke generasi post-memori melalui cerita-cerita keluarga, gambar dan prilaku seharihari. Selanjutnya, generasi post-memori mereproduksi dan menerjemahkan ulang warisan memori tersebut di tengah Perubahan-Perubahan sosial politik. Konteks ini mengindikasikan bahwa pada masa Orde Baru, memori eks tapol hanya menjadi bagian dari domestic memory, kemudian berubah menjadi public memory yang diartikulasikan secara terbuka di era reformasi. Akan tetapi, terdapat cara-cara yang berbeda setiap tapol dalam memproduksi dan mentransmisikan memorinya. Latar belakang eks tapol; Pendidikan, kehidupan keluarga, dan aktivitas di masa lalu, memberi pengaruh signifikan terhadap pilihan-pilihan dalam menentukan model transmisi memori.

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  • Authors: Nuralia, (Lia);

    Penelitian ini bertujuan menginventarisasi tinggalan budaya di Situs Parumasan Ciamis yang berhubungan dengan aspek kearifan lokal pada masyarakat tradisional yang tinggal di sekitar situs. Fokus kajian ditujukan pada tinggalan budaya materi dan non materi dalam konsepsi budaya masa lalu, termasuk pengelolaan lahan yang disakralkan dan yang lebih bersifat profan bagi masyarakat sekitar, yang diterapkan dalam kehidupan mereka sehari-hari. Penelitian ini menggunakan metode penelitian budaya, dengan pendekatan arkeologis secara deskriptif dan penalaran induktif. Cara pengumpulan data dilakukan dengan survei atau pengamatan langsung terhadap Situs Parumasan. Untuk memahami lebih jauh pandangan masyarakat terhadap keberadaan Situs Parumasan, dilakukan pula wawancara dengan Juru Kunci Parumasan dan masyarakat setempat. Hasil penelitian menunjukkan adanya kearifan lokal berdasarkan tinggalan arkeologis, makna ritual keagamaan, dan upacara adat di antaranya terjaganya kelestarian alam dan keberlangsungan hidup yang nyaman dan aman.

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  • Authors: syah, Alam;

    History as the past event, its tracking can be traced through the history trace. History trace is the fact and sign of history record which requires archives to disclosure. Archives as the history document is a silent witness which give evidence toward the success, failure, growth, and wealth of a nation. Archives, as past event record and a historical reconstruction, have an important role in building the nation character. The good nation character that contained in archives will strengthen the spirit of national anthem. Archive as the historical reconstruction can teach us a noble value, goodness, nasionalism, and teach us to follow the struggle value of the national heroes to free the nation from ivanders suppression. When archives that full of patriotism and nasionalism values are served to people, it will grow the collective consciousness of Indonesia that has ever had a strong character in struggling to achieve its independence. Therefore, correlation between archive and history in forming the national character relates to archives role as the historical values ( values of historical). Archive is an ambassador of its era which can give informations for the next era's interest. Thus, history is actually not inanimatte object. It is a building “live” that has many wise messages to deliver.

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  • Authors: Suanmonta, T. (Tawanchai);

    This academic article aims to 1) study the history of the national marching band contest; 2) the development of the national marching band contest. The results showed that National Marching Band Contest has been held from 1982 until the present. The contest in the early age from 1982 to 1993 is divided into three categories: Category A, Men, Category B, Men and Women, Category C, Women. The winning marching band will receive a royal trophy. In addition, the marching band has to play three songs at the Supachalasai Stadium: royal song (Rama IX), Thai Thao song or Prelude song, and a selected song according to preference, continuing with the march music: sports ground music, and Thai Military Bank (TMB) song which is a compulsory one. The marching band contest has been developed because the contest management activity is an important factor in the development of standards for marching bands to grow rapidly at the national level from an early age to the present.

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  • Authors: Bhattacharya, S. (Souren); Pal, S. (Subhasree);

    India has the second-largest tribal population after Africa. Most of them are greatly dependent on forests and their produce for their livelihood. Indian Forest Act of 1865 was the first attempt of colonial govt. to assert a monopoly right over forest resources. By the act of 1878, the customary rights of the villagers were denied. In the post-colonial period, the national forest policy of 1952 also asserted the monopoly of the state over the forest in the new brand ‘national interest'. There is a sharp rise in the production of industrial and fuelwood. The blind acceptance of the colonial policy of practice of monoculture and denial of customary rights to the forest dwellers destroys the ecological balance, and make them ecological refugee. There is a shift of policy towards commercial interest and export-oriented forest management. But this strategy shift is invariably against the interest of the tribal community who inhabit forest areas. There is growing use of Minor Forest Produce (MFP) for different purposes but the profits are reaped by processing industries while collectors of MFP would get wages at subsistence level. The loss of control over resources often compels the tribe to use the forest in an unsustainable Fashion leading to an alienation of man and forest. This paper spotlights how do the exogenous changes in different forested areas badly hamper allocation of food, fuel, fodder, medicine and even ritual rights of the tribal community and their relation with the forest.

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Advanced search in Research products
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The following results are related to Digital Humanities and Cultural Heritage. Are you interested to view more results? Visit OpenAIRE - Explore.
  • Authors: Akkase Teng, Muhammad Bahar;

    Elaborated. The study of the orientalism is very complex (easterm affairs, particularly Islam)which is brought about by the motifs such as religious, scientific, economical, andpolitical matters.The terms orientalists and orientalism appeared in Andalusia (Spain) in the seventhcentury (Hijriah/ Islamic calender) or fourteenth century (AD) . They gnawed Islam byimmersing the moslems into the misieading school of thoughts primarily the younggeneration by turning them away from their religion with the teachings ofmaterialism, and secularism.The orientalism development phases are : (1) the missionary and anti Islamstarted in the sixteenth century (AD) . (2) the studies and distribes were in the seventeenth and eighteenth centuries, (3) studies and colonialisms were in the nineteenth century andthe first quarter of the tweentieth century (AD). (4) the study and politics were in thesecond half of the nineteenth century (AD). The main objective of the orientalisms is todisclose and reveal the symbolic significances of the profound Islamic Culturalexpressions, in which the Arabic language represents the primary medium.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Anasbekovnaqizi, J. M. (Jo’rayeva); Madaminovich, X. K. (Xoliqov);

    This article describes the development of civilization in the world and the culture of the oven, the center of the religion of islam says the city of Bukhara Sharif, recognised the practical analysis of the historical development of the The Curse of Zarda'z will be covered.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Sholikhah, Ika Maratus; Adiarti, Dian; Kholifah, Asrofin Nur;

    This article discusses the heritage of Banyumas culture conserved by the inhabitants. Banyumas is famous not only for its tourist destination but also for its art performances such as begalan, lengger, calung,kentongan, and ebeg. One of the famous tourist destinations in Banyumas is a mosque called Masjid Saka Tunggal Baitussalam (MSTB). This research emphasizes on the description of MSTB as the heritage of Banyumas culture as well as explains the meanings and messages reflected in the symbols found in MSTB. This mosque was buit in 1288 and is the oldest mosque in Indonesia. The symbols were analyzed with semiotic theory using qualitative descriptive analysis. The data were gained through observation, documentation, and interviews. This research found that there were 13 symbols found in MSTB representing Islamic and Javanese philosophy, especially in spiritual activities. MSTB is a promising tourism site of Banyumas to be be developed as cultural heritage. Artikel ini membahas warisan budaya Banyumas yang masih sangat dipertahankan oleh penduduk setempat. Banyumas tidak hanya terkenal dengan destinasi wisatanya, tetapi juga pertunjukan seni, seperti Begalan, Lengger, Calung, Kentongan, dan Ebeg. Salah satu tujuan wisata yang terkenal di Banyumas ialah Masjid Saka Tunggal Baitussalam (MSTB). Penelitian ini menekankan pada deskripsi Masjid Saka Tunggal Baitussalam sebagai salah satu warisan budaya Banyumas sekaligus menjelaskan makna dan pesan yang tercermin pada simbol-simbol yang ditemukan di MSTB. Masjid ini didirikan pada tahun 1288 dan merupakan masjid tertua di Indonesia. Simbol-simbol yang ditemukan dianalisis berdasarkan teori semiotik dengan menggunakan metode deskriptif kualitatif. Data dihimpun melalui observasi, dokumentasi, dan wawancara dengan informan. Hasil penelitian mengungkapkan 13 simbol yang ditemukan di MSTB yang merepresentasikan filsafat Islam dan Jawa, khususnya dalam aktivitas spiritual. MSTB merupakan situs wisata Banyumas yang menjanjikan untuk terus dikembangkan sebagai warisan budaya.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Odiljonovich, M. A. (Mahmudov);

    The article provides information about the events of the historical past, works dedicated to historical figures living in the recent or distant past, portrait compositions, works of Uzbek portrait painters. You can find information about some of the works from the historical past in world literature.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Asari, A. S. (Amirulloh);

    This paper describes the history and development of tafsir in Southeast Asia, namely Indonesia, Malaysia, Brunei Darusalam, Singapore and Thailand, aimed at providing a new discourse to the academic world, that Islam has another treasure in Far Asia, which is known as a pluralistic country because Islam entered in those countries without any wars. And to provide information related the books, author influence, and method of their tafsir in general.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Ahmad, T. (Taufik);

    Pergeseran politik dari rezim Orde Baru ke era reformasi pada dasarnya telah memberi ruang gerak lebih luas kepada eks tapol untuk mereproduksi memori trauma dalam bentuk formal. Jika era Order Baru produksi memori eks tapol hanya dalam lingkunga keluarga, maka di era reformasi mereka mentransmisikan memori ke post-memori dengan cara lebih terbuka. Artikel ini mencoba untuk melihat produksi dan reproduksi memori dengan mengambil kasus dua keluarga eks tahanan politik (Tapol) PKI di Sulawesi Selatan. Dengan menggunakan metodologi sejarah dan menekankan pada proses, studi ini membuktikan bahwa produksi memori tapol diekspresikan melalui catatan-catatan harian, surat-surat, dan sketsa. Memori tersebut kemudian ditransmisikan ke generasi post-memori melalui cerita-cerita keluarga, gambar dan prilaku seharihari. Selanjutnya, generasi post-memori mereproduksi dan menerjemahkan ulang warisan memori tersebut di tengah Perubahan-Perubahan sosial politik. Konteks ini mengindikasikan bahwa pada masa Orde Baru, memori eks tapol hanya menjadi bagian dari domestic memory, kemudian berubah menjadi public memory yang diartikulasikan secara terbuka di era reformasi. Akan tetapi, terdapat cara-cara yang berbeda setiap tapol dalam memproduksi dan mentransmisikan memorinya. Latar belakang eks tapol; Pendidikan, kehidupan keluarga, dan aktivitas di masa lalu, memberi pengaruh signifikan terhadap pilihan-pilihan dalam menentukan model transmisi memori.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Nuralia, (Lia);

    Penelitian ini bertujuan menginventarisasi tinggalan budaya di Situs Parumasan Ciamis yang berhubungan dengan aspek kearifan lokal pada masyarakat tradisional yang tinggal di sekitar situs. Fokus kajian ditujukan pada tinggalan budaya materi dan non materi dalam konsepsi budaya masa lalu, termasuk pengelolaan lahan yang disakralkan dan yang lebih bersifat profan bagi masyarakat sekitar, yang diterapkan dalam kehidupan mereka sehari-hari. Penelitian ini menggunakan metode penelitian budaya, dengan pendekatan arkeologis secara deskriptif dan penalaran induktif. Cara pengumpulan data dilakukan dengan survei atau pengamatan langsung terhadap Situs Parumasan. Untuk memahami lebih jauh pandangan masyarakat terhadap keberadaan Situs Parumasan, dilakukan pula wawancara dengan Juru Kunci Parumasan dan masyarakat setempat. Hasil penelitian menunjukkan adanya kearifan lokal berdasarkan tinggalan arkeologis, makna ritual keagamaan, dan upacara adat di antaranya terjaganya kelestarian alam dan keberlangsungan hidup yang nyaman dan aman.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: syah, Alam;

    History as the past event, its tracking can be traced through the history trace. History trace is the fact and sign of history record which requires archives to disclosure. Archives as the history document is a silent witness which give evidence toward the success, failure, growth, and wealth of a nation. Archives, as past event record and a historical reconstruction, have an important role in building the nation character. The good nation character that contained in archives will strengthen the spirit of national anthem. Archive as the historical reconstruction can teach us a noble value, goodness, nasionalism, and teach us to follow the struggle value of the national heroes to free the nation from ivanders suppression. When archives that full of patriotism and nasionalism values are served to people, it will grow the collective consciousness of Indonesia that has ever had a strong character in struggling to achieve its independence. Therefore, correlation between archive and history in forming the national character relates to archives role as the historical values ( values of historical). Archive is an ambassador of its era which can give informations for the next era's interest. Thus, history is actually not inanimatte object. It is a building “live” that has many wise messages to deliver.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Suanmonta, T. (Tawanchai);

    This academic article aims to 1) study the history of the national marching band contest; 2) the development of the national marching band contest. The results showed that National Marching Band Contest has been held from 1982 until the present. The contest in the early age from 1982 to 1993 is divided into three categories: Category A, Men, Category B, Men and Women, Category C, Women. The winning marching band will receive a royal trophy. In addition, the marching band has to play three songs at the Supachalasai Stadium: royal song (Rama IX), Thai Thao song or Prelude song, and a selected song according to preference, continuing with the march music: sports ground music, and Thai Military Bank (TMB) song which is a compulsory one. The marching band contest has been developed because the contest management activity is an important factor in the development of standards for marching bands to grow rapidly at the national level from an early age to the present.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert
  • Authors: Bhattacharya, S. (Souren); Pal, S. (Subhasree);

    India has the second-largest tribal population after Africa. Most of them are greatly dependent on forests and their produce for their livelihood. Indian Forest Act of 1865 was the first attempt of colonial govt. to assert a monopoly right over forest resources. By the act of 1878, the customary rights of the villagers were denied. In the post-colonial period, the national forest policy of 1952 also asserted the monopoly of the state over the forest in the new brand ‘national interest'. There is a sharp rise in the production of industrial and fuelwood. The blind acceptance of the colonial policy of practice of monoculture and denial of customary rights to the forest dwellers destroys the ecological balance, and make them ecological refugee. There is a shift of policy towards commercial interest and export-oriented forest management. But this strategy shift is invariably against the interest of the tribal community who inhabit forest areas. There is growing use of Minor Forest Produce (MFP) for different purposes but the profits are reaped by processing industries while collectors of MFP would get wages at subsistence level. The loss of control over resources often compels the tribe to use the forest in an unsustainable Fashion leading to an alienation of man and forest. This paper spotlights how do the exogenous changes in different forested areas badly hamper allocation of food, fuel, fodder, medicine and even ritual rights of the tribal community and their relation with the forest.

    0
    citations0
    popularityAverage
    influenceAverage
    impulseAverage
    BIP!Powered by BIP!
    more_vert