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This special issue of the journal Photography & Culture (volume 14, issue 3) calls for the development of research into the various local and global political circumstances that have influenced the absorption of historical photographs into the realm of digital heritage, alongside the study of the digital photographic heritagization practices triggered by this very process. Presenting case studies from Australia, Britain, Israel, Palestine, Russia and South Africa, it analyses how historical photographs, digital heritage, and cultural conflicts have become interlocked in multiple countries around the globe since the post-Cold War rising prevalence of digital technology, global interconnectedness, and liberal democracy. These related conditions, it is suggested, have informed the growing digital heritagization of historical photographs and the methods used for their digitization, safeguarding and dissemination. Therefore, as a whole, the special issue argues that the confluence of historical photographs and digital heritage must not be understood as a mere response to technological progress but as an articulation of politically-charged aspirations to capitalize on the common association of photographs with the past, to administer approaches to differing cultural values in a time of imposing liberal-democratic politics of consensus.

onderzoeksrapport

Interview with Trudi Noordermeer, Demmy Verbeke, Sally Chambers and Saskia Scheltjens about digital humanities and academic libraries in Flanders, Belgium

This Dashboard complements the article "Latent Dirichlet allocation model for world trade analysis" (Kozlowski, Semeshenko and Molinari)

The main objective of the Belspo-funded LIMAMAL project was to support archaeologists in creating 3D terrain visualizations based on Lidar data and Pléiades stereoscopic imagery, and a combination or “fusion” thereof. A case study was developed to demonstrate the application of Pléiades imagery and light detection and ranging (lidar) technologies for prospection and visualization of the Mesoamerican archaeological landscape. Based on this case study, guidelines in English and Spanish have been developed to explain the technical processing. The project involved a stakeholder: the National Institute of Anthropology and History (INAH), a Mexican federal government institution responsible for research, conservation, protection and spreading of knowledge on Mexican cultural heritage. The case study and guidelines were presented to the stakeholder and other interested parties during several meetings held during a short mission to Yucatan, Mexico in the spring of 2022.

In the eleventh and twelfth centuries southern Italy passed irrevocably out of Byzantine control and into Norman control, at roughly the same time as the Roman papacy and the Christians of the East were beginning to divide into what we now know as the Roman Catholic and Eastern Orthodox Churches. Historians have typically viewed the history of southern-Italian monasticism in this period around the notion of a cultural conflict between Latins and Greeks, either arguing for or against the idea that the Italo-Normans had a policy of ‘latinisation’ with regards to Eastern-rite monasteries. This thesis will argue, however, that this conceptual framework obscures more important long-term economic and social factors that affected Germany, Italy and Byzantium alike. Having outlined the political and social context of southern-Italy in the eleventh and twelfth centuries in Chapter 1, Chapter 2 will demonstrate the manner in which southern-Italian monasticism was firmly embedded into a network of cultural and social contacts in the broader Mediterranean world, and especially with Byzantium, even during the Norman domination. Chapter 3 will focus on the fundamental patterns of southern-Italian monastic change in the early Middle Ages, emphasising the gradual movement from informal asceticism to organised monastic hierarchies. Chapter 4 will set forth the essential irrelevance of viewing this structural change in terms of ‘Latin’ and ‘Greek’ identities, underlining the point that the distinction is largely meaningless in the context of monastic change. Chapter 5 will explain by contrast the far greater significance of economic and social expansion to monastic change in both ‘Latin’ and ‘Greek’ areas of the Mediterranean, and especially southern Italy. Finally, Chapter 6 will show that consolidation in southern-Italian monastic structures was not simply part of a centrally-directed papal reform movement, but part of a wider range of innovations undertaken on a local basis throughout the peninsula and the rest of the Mediterranean, with a considerable range of influences. An extensive selection of literary and documentary evidence will be examined in both Latin and Greek, with an especial focus on the monastic and ecclesiastical archives of southern Italy.