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  • image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/
    Authors: Hultman, Lars;

    On 20 June 1810 Stockholm was rocked by a full-blown and violent riot. A funeral precession for the recently deceased crown prince Charles August turned into a furious riot which eventually developed into an attack on the entire existing social order. The marshal of the realm, Axel von Fersen, was killed and large crowds fought during the rest of the day regular street battles against military and police forces.This thesis is investigating the causes and consequences of the Fersen riot. By doing so I hope to be able to offer some new perspectives on this, at least in the Swedish context, unique event. Previous research has usually regarded the riot as a more or less isolated phenomenon and has often failed to investigate both root causes and long-term consequences. With the help of five theoretical concepts (see below) and several different sources (police reports from the Police Chamber of Stockholm 1810, trial records of the legal aftermath of the riot, military orders. public print. newspapers, pamphlets and handbills, letters, diaries and memoirs) I have analyzed the situation in Sweden from March 1809 to January 1811. The main result of my investigation is:Taken out of context, the Fersen riot could possibly be regarded as a temporary incident, with neither deeper causes nor significant consequences. My analysis of the dramatic events that preceded and created the conditions for the events of 20 June, together with the discussion of the protracted and shocking aftermath, has shown that the Fersen riot must be regarded as a very decisive event in the last 200 years of Swedish history. The reasons for this are:1. At the end of the year 1810 Sweden is a country in crisis, perhaps on the brink of some kind of subversive social change. Thus, the Fersen riot both explains, and is itself explained by, the bad and miserable state Sweden was perceived to be in.2. The extensive media production and the intense climate of discussion before and after the riot have undoubtedly meant an extensive and thorough learning process. For large parts of the capital´s population this period has meant an intensive course in questions and knowledge about social conditions and social change.3. The election of the heir to the throne came as a surprise to many. I believe that the chain of circumstantial evidence I have formulated makes it quite possible that the election of Bernadotte can be traced directly back to the riot and can be seen as a concession to the strong public opinion in Stockholm.4. And finally, Charles August. How can the grief, frustration and anger caused by his death be explained? Why did he become the object of an intense cult of personality? The only plausible explanation is that the role of the crown prince became the symbol of all hope and all faith in the future in the battered Sweden. Charles August became its face, both alive and dead.

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    Authors: Falk, Julia;

    This dissertation analyses the role that spiritism played in Stockholm, Sweden, during the late 19th century, more specifically between the years 1887–1902. Spiritism was an international movement grounded in the belief that spirits of dead people existed and that it was possible to communicate with them. While spiritism in Sweden was a Christian movement, its followers claimed to be using scientific methods. It is this tension between scientific ambitions on the one hand, and the combined belief in Christianity and spiritism on the other, that is investigated in this dissertation. The source material consists primarily of a spiritistic periodical, notes from spiritistic seances, and three debates about spiritism. The theoretical framework is based on the sociologist Thomas Gieryn's concept of boundary-work, specifically David Hess's extension of it and his concept of the Self and both negative and positive Others. The study concludes that spiritists constructed science as both a positive and a negative Other, meaning that they wanted to be associated with science, while also stressing that they were doing something beyond science. In relation to this image of science as both a positive and a negative Other spiritists could construct their Self as a kind of scientific pioneer. The study also identifies a similar relationship to Christianity: spiritists emphasised their faith in a Christian God, used Christian symbols, and practised Christian rituals, but they also created their own belief system and criticized the church. Their approaches to Christianity and science were not, however, entirely similar. They did not turn to Christian institutions for acceptance, but rather strived to become part of the scientific community. These differences are interpreted as part of a larger shift in social status and position of science and Christianity. This dissertation has also identified a change in how spiritism was depicted in the press by its critics. At the beginning of the period, criticism against spiritism was mostly based on accusations of spiritists being imposters and their critics wanted nothing to do with them. As theories about the unconscious spread, however, the approach towards spiritism changed. Spiritistic phenomenon could now be investigated by scientists who wanted to learn more about the unconscious, even though they did not accept the spiritists explanations that spirits were behind them. By analysing both the spiritists’ relationship to science and Christianity and how spiritism was discussed in the press, this dissertation demonstrates that the belief in spiritism was an integrated part of Stockholm’s cultural landscape in the late 19th century.

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    Authors: Wienberg, Jes;

    It is a myth, that the medieval ecclesiastic wall-paintings were whitewashed during the Reformation. The myth lives on, as it is perceived as a simple explanation of the contrast between the white church walls and vaults at e.g. Saint Peter in Malmö and the colorful wall-paintings of the chapel of the vendors there. The myth also finds support in some literature and on webpages, although it has been known since the end of the 19th century, that the tradition of paintings continued after the Reformation, as it is known from the town church of Ronneby 1586, and the tradition first died out in the period 1650–1800. The whitewashing took place over an extended period from the 16th century into the 19th century, when the images had become old, outdated and dirty. In Malmö, however, the images were whitewashed as early as in 1555 and in Halmstad in the 1580s, perhaps because of so-called crypto-calvinistic tendencies.

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    Authors: Pries, Johan; Jönsson, Erik;

    Tracing the events surrounding the 1909 general strike (storstrejken), this article explores the role of a network of People’s Parks and People’s Houses, since the early 1890s established by the labour movement to counterweight the difficulties of ensuring stable meeting spaces. As regional and local authorities during the 1909 strike banned striking workers to access many public spaces and conditioned the meetings allowed on city land, labour-controlled spaces played a crucial role as spaces were striking workers could congregate, regain energy, and share news about the strike. But despite having access to hundreds of such spaces, organised labour was after a month defeated, leaving us to ask whether the possibility of assembling on land controlled by organised labour rendered the general strike too non-confrontational – and thereby ineffective.

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    Authors: Nordin, Jonas;

    Svensk tryck- och yttrandefrihet har en lång och stolt tradition. Men den har inte alltid stått pall mot censur och makthavares ingripanden.

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    Lund University Publications
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      Lund University Publications
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    Authors: Jennbert, Kristina;
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    Lund University Publications
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      Lund University Publications
      Part of book or chapter of book . 2023
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    Authors: Östling, Johan; Jansson, Anton; Svensson Stringberg, Ragni;

    This book highlights the diverse roles of the humanities in the history of the Swedish welfare society. This society has often been seen as dominated by an instrumental view of knowledge that rewarded the social sciences, natural sciences and technology, but the contributions in this book show the significant role that the humanities played in the Swedish welfare state. Various forms of humanistic knowledge and knowledge actors were part of large networks and left a clear mark on the public sphere and society at large. A narrative of the marginalization and crisis of the humanities in the postwar period must therefore be problematized. This edited volume brings together some twenty scholars from a number of humanities disciplines (history, history of ideas, media history, literary studies, archaeology, education, etc.). Much of the current research on the history of the humanities conducted in Sweden today is brought together here and put in relation to international discussions in fields such as history of humanities, history of knowledge, etc. The book is a sibling to the monograph Humanister i offentligheten, which was published in 2022

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    Authors: Hansson, Martin;

    This paper discusses the medieval castle and town Sölvesborg in Blekinge. It was a typical motte and bailey castle consisting of a huge brick tower built on an artificial mound surrounded by an inner moat and a large outer bailey. The castle, which was partly excavated in the 1940’s, 1970’s and in the 2010’s, functioned as the royal Danish castle that controlled Blekinge in the Middle Ages. It has always been seen as a creation of the Danish Crown. The castle is however located on the inside of the town in relation to the Baltic which raises questions regarding the relationship between the castle and the town, as does the size of the unusually large bailey that surrounds the motte. It is obvious that the castle could not defend the town from an attack from the sea or from the west. This raises questions on how this spatial pattern emerged and what came first, castle or town. The existing archaeological and historical and sources regarding the castle and the town is presented and summarized and new hypotheses regarding the origin of the castle and the town are presented. Maybe the intention was that commercial activities originally should have been located inside the bailey, and perhaps the builder was the Swedish king Magnus Eriksson, in the years of Danish dissolution in the 14th century.

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    Authors: Nordin, Jonas;
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    Lund University Publications
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      Lund University Publications
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    Authors: Tornberg, Anna;
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    Authors: Hultman, Lars;

    On 20 June 1810 Stockholm was rocked by a full-blown and violent riot. A funeral precession for the recently deceased crown prince Charles August turned into a furious riot which eventually developed into an attack on the entire existing social order. The marshal of the realm, Axel von Fersen, was killed and large crowds fought during the rest of the day regular street battles against military and police forces.This thesis is investigating the causes and consequences of the Fersen riot. By doing so I hope to be able to offer some new perspectives on this, at least in the Swedish context, unique event. Previous research has usually regarded the riot as a more or less isolated phenomenon and has often failed to investigate both root causes and long-term consequences. With the help of five theoretical concepts (see below) and several different sources (police reports from the Police Chamber of Stockholm 1810, trial records of the legal aftermath of the riot, military orders. public print. newspapers, pamphlets and handbills, letters, diaries and memoirs) I have analyzed the situation in Sweden from March 1809 to January 1811. The main result of my investigation is:Taken out of context, the Fersen riot could possibly be regarded as a temporary incident, with neither deeper causes nor significant consequences. My analysis of the dramatic events that preceded and created the conditions for the events of 20 June, together with the discussion of the protracted and shocking aftermath, has shown that the Fersen riot must be regarded as a very decisive event in the last 200 years of Swedish history. The reasons for this are:1. At the end of the year 1810 Sweden is a country in crisis, perhaps on the brink of some kind of subversive social change. Thus, the Fersen riot both explains, and is itself explained by, the bad and miserable state Sweden was perceived to be in.2. The extensive media production and the intense climate of discussion before and after the riot have undoubtedly meant an extensive and thorough learning process. For large parts of the capital´s population this period has meant an intensive course in questions and knowledge about social conditions and social change.3. The election of the heir to the throne came as a surprise to many. I believe that the chain of circumstantial evidence I have formulated makes it quite possible that the election of Bernadotte can be traced directly back to the riot and can be seen as a concession to the strong public opinion in Stockholm.4. And finally, Charles August. How can the grief, frustration and anger caused by his death be explained? Why did he become the object of an intense cult of personality? The only plausible explanation is that the role of the crown prince became the symbol of all hope and all faith in the future in the battered Sweden. Charles August became its face, both alive and dead.

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    Authors: Falk, Julia;

    This dissertation analyses the role that spiritism played in Stockholm, Sweden, during the late 19th century, more specifically between the years 1887–1902. Spiritism was an international movement grounded in the belief that spirits of dead people existed and that it was possible to communicate with them. While spiritism in Sweden was a Christian movement, its followers claimed to be using scientific methods. It is this tension between scientific ambitions on the one hand, and the combined belief in Christianity and spiritism on the other, that is investigated in this dissertation. The source material consists primarily of a spiritistic periodical, notes from spiritistic seances, and three debates about spiritism. The theoretical framework is based on the sociologist Thomas Gieryn's concept of boundary-work, specifically David Hess's extension of it and his concept of the Self and both negative and positive Others. The study concludes that spiritists constructed science as both a positive and a negative Other, meaning that they wanted to be associated with science, while also stressing that they were doing something beyond science. In relation to this image of science as both a positive and a negative Other spiritists could construct their Self as a kind of scientific pioneer. The study also identifies a similar relationship to Christianity: spiritists emphasised their faith in a Christian God, used Christian symbols, and practised Christian rituals, but they also created their own belief system and criticized the church. Their approaches to Christianity and science were not, however, entirely similar. They did not turn to Christian institutions for acceptance, but rather strived to become part of the scientific community. These differences are interpreted as part of a larger shift in social status and position of science and Christianity. This dissertation has also identified a change in how spiritism was depicted in the press by its critics. At the beginning of the period, criticism against spiritism was mostly based on accusations of spiritists being imposters and their critics wanted nothing to do with them. As theories about the unconscious spread, however, the approach towards spiritism changed. Spiritistic phenomenon could now be investigated by scientists who wanted to learn more about the unconscious, even though they did not accept the spiritists explanations that spirits were behind them. By analysing both the spiritists’ relationship to science and Christianity and how spiritism was discussed in the press, this dissertation demonstrates that the belief in spiritism was an integrated part of Stockholm’s cultural landscape in the late 19th century.

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    Authors: Wienberg, Jes;

    It is a myth, that the medieval ecclesiastic wall-paintings were whitewashed during the Reformation. The myth lives on, as it is perceived as a simple explanation of the contrast between the white church walls and vaults at e.g. Saint Peter in Malmö and the colorful wall-paintings of the chapel of the vendors there. The myth also finds support in some literature and on webpages, although it has been known since the end of the 19th century, that the tradition of paintings continued after the Reformation, as it is known from the town church of Ronneby 1586, and the tradition first died out in the period 1650–1800. The whitewashing took place over an extended period from the 16th century into the 19th century, when the images had become old, outdated and dirty. In Malmö, however, the images were whitewashed as early as in 1555 and in Halmstad in the 1580s, perhaps because of so-called crypto-calvinistic tendencies.

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    Authors: Pries, Johan; Jönsson, Erik;

    Tracing the events surrounding the 1909 general strike (storstrejken), this article explores the role of a network of People’s Parks and People’s Houses, since the early 1890s established by the labour movement to counterweight the difficulties of ensuring stable meeting spaces. As regional and local authorities during the 1909 strike banned striking workers to access many public spaces and conditioned the meetings allowed on city land, labour-controlled spaces played a crucial role as spaces were striking workers could congregate, regain energy, and share news about the strike. But despite having access to hundreds of such spaces, organised labour was after a month defeated, leaving us to ask whether the possibility of assembling on land controlled by organised labour rendered the general strike too non-confrontational – and thereby ineffective.

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    Authors: Nordin, Jonas;

    Svensk tryck- och yttrandefrihet har en lång och stolt tradition. Men den har inte alltid stått pall mot censur och makthavares ingripanden.

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    Lund University Publications
    Contribution for newspaper or weekly magazine . 2023
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      Lund University Publications
      Contribution for newspaper or weekly magazine . 2023
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    Authors: Jennbert, Kristina;
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    Lund University Publications
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      Lund University Publications
      Part of book or chapter of book . 2023
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    Authors: Östling, Johan; Jansson, Anton; Svensson Stringberg, Ragni;

    This book highlights the diverse roles of the humanities in the history of the Swedish welfare society. This society has often been seen as dominated by an instrumental view of knowledge that rewarded the social sciences, natural sciences and technology, but the contributions in this book show the significant role that the humanities played in the Swedish welfare state. Various forms of humanistic knowledge and knowledge actors were part of large networks and left a clear mark on the public sphere and society at large. A narrative of the marginalization and crisis of the humanities in the postwar period must therefore be problematized. This edited volume brings together some twenty scholars from a number of humanities disciplines (history, history of ideas, media history, literary studies, archaeology, education, etc.). Much of the current research on the history of the humanities conducted in Sweden today is brought together here and put in relation to international discussions in fields such as history of humanities, history of knowledge, etc. The book is a sibling to the monograph Humanister i offentligheten, which was published in 2022

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    Authors: Hansson, Martin;

    This paper discusses the medieval castle and town Sölvesborg in Blekinge. It was a typical motte and bailey castle consisting of a huge brick tower built on an artificial mound surrounded by an inner moat and a large outer bailey. The castle, which was partly excavated in the 1940’s, 1970’s and in the 2010’s, functioned as the royal Danish castle that controlled Blekinge in the Middle Ages. It has always been seen as a creation of the Danish Crown. The castle is however located on the inside of the town in relation to the Baltic which raises questions regarding the relationship between the castle and the town, as does the size of the unusually large bailey that surrounds the motte. It is obvious that the castle could not defend the town from an attack from the sea or from the west. This raises questions on how this spatial pattern emerged and what came first, castle or town. The existing archaeological and historical and sources regarding the castle and the town is presented and summarized and new hypotheses regarding the origin of the castle and the town are presented. Maybe the intention was that commercial activities originally should have been located inside the bailey, and perhaps the builder was the Swedish king Magnus Eriksson, in the years of Danish dissolution in the 14th century.

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    Authors: Nordin, Jonas;
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    Lund University Publications
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      Lund University Publications
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    Authors: Tornberg, Anna;
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      image/svg+xml art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos Open Access logo, converted into svg, designed by PLoS. This version with transparent background. http://commons.wikimedia.org/wiki/File:Open_Access_logo_PLoS_white.svg art designer at PLoS, modified by Wikipedia users Nina, Beao, JakobVoss, and AnonMoos http://www.plos.org/