Based on the study of 1,859 metal-detected brooches recovered at different sites in the Limfjord region, this paper discusses patterns of production, distribution, use, and deposition of brooches. Widespread indications of non-ferrous metalwork and a modest number of models for brooch production suggest that brooches were produced at many settlements in the region during the period studied (AD 400–1150), and traces of technical change and varying distribution patterns in the finished brooches suggest temporally as well as spatially differing modes of production. Furthermore, analyses suggests that most brooches were intact when they entered the soil, and seemingly random distribution patterns likely reflect the fact that many, perhaps most, were simply accidentally dropped. However, over and above, the interpretational difficulties are consequent on the recovery of all of the metal-detector finds in the plough layer detached from their original context. The interpretation of distribution patterns is at most sites also markedly challenged by the fact that many brooches, along with other metal artefacts, appear to having been secondarily deposited in the fields surrounding the settlements, probably during the manuring of the fields.
Venantius Fortunatus was a Latin, Ravenna educated, semi-political rhetorical poet active in Merovingian Francia in the late 6th century. Arriving in Austrasia from the Alps in the spring of 566, he wrote three poems, not least an epithalamium publicly performed at the wedding of Sigibert and Brunhild. This literary genre, its structure and the three addressees of his poems can be seen as a surprisingly detailed template for the Norse poem Skírnismál. The value of Fortunatus’ poetry rests with his ability to amalgamate Germanic, Christian and Latin Roman culture in a period of transition from a pagan to a Christian society. Since these periods of transition are reoccurring, it is possible to see an education in the 10th–11th century as the background for the Norse Skírnismál author, who probably must have read Fortunatus in order to compose his Norse wedding entertainment. Skírnismál is thus neither a purely Norse nor a purely oral composition.
Countries: France, Netherlands, Netherlands, Sweden
Project: EC | TerraNova (813904)
AbstractWe review palaeoenvironmental proxies and combinations of these relevant for understanding hunter-gatherer niche construction activities in pre-agricultural Europe. Our approach consists of two steps: (1) identify the possible range of hunter-gatherer impacts on landscapes based on ethnographic studies; (2) evaluate proxies possibly reflecting these impacts for both the Eemian (Last Interglacial, Middle Palaeolithic) and the Early–Middle Holocene (Mesolithic). We found these paleoenvironmental proxies were not able to unequivocally establish clear-cut differences between specific anthropogenic, climatic and megafaunal impacts for either time period in this area. We discuss case studies for both periods and show that published evidence for Mesolithic manipulation of landscapes is based on the interpretation of comparable data as available for the Last Interglacial. If one applies the ‘Mesolithic’ interpretation schemes to the Neanderthal record, three common niche construction activities can be hypothesised: vegetation burning, plant manipulation and impact on animal species presence and abundance. Our review suggests that as strong a case can be made for a Neanderthal impact on landscapes as for anthropogenic landscape changes during the Mesolithic, even though the Neanderthal evidence comes from only one high-resolution site complex. Further research should include attempts (e.g. by means of modelling studies) to establish whether hunter-gatherer impact on landscapes played out at a local level only versus at a larger scale during both time periods, while we also need to obtain comparative data on the population sizes of Last Interglacial and Holocene hunter-gatherers, as these are usually inferred to have differed significantly.
Publisher: Umeå universitet, Institutionen för idé- och samhällsstudier
Previous research has paid little attention to the multiple meanings of the concept of forest restoration. To gain a more comprehensive view of forest restoration, this paper compares the US forest restoration debate of the 1940s and 1990s, in the disciplines of ecology and forestry. The paper focuses on historical approaches to pasts and futures, and on "sociotechnical imaginaries " providing societal legitimacy to restoration ventures. Historical scientific papers constitute the paper's empirical sources. The analysis shows that, among ecologists and foresters, forest restoration of the 1940s was oriented towards efficiency and challenges such as wood demands during World War II, whereas restoration of the 1990s was oriented towards conservation and environmental challenges. The approaches of the 1940s' ecologists and foresters seem motivated by a sociotechnical imaginary connecting forest restoration to societal progress, whereas the approaches of their 1990s' counterparts seem motivated by a sociotechnical imaginary connecting forest restoration to the task of mitigating society's impacts. Based on the conclusions, it is argued that future research on forest restoration would benefit from comparing the idealized pasts of both yield-and conservation-oriented conceptions of forest restoration.
Publisher: KTH, Historiska studier av teknik, vetenskap och miljö
This chapter explores knowledge associated with the humanities that hasbeen developed in practice-oriented research domains of the Swedishgovernment to help solve societal challenges. I study the Swedish NationalDefense Research Establishment [Försvarets forskningsanstalt] (FOA). Theconcept of “borderline humanities” refers to research activities that didnot abide by academic distinctions between the humanities, the socialsciences, and the natural sciences. The study shows how knowledge onhuman culture, history, language, and beliefs developed in a researchenvironment that drew on diverse fields of both research and practice.The chapter brings to the fore shared themes and concepts betweendifferent research fields and draws attention to how this affects the viewof research impact. QC 20220815
Publisher: Linköpings universitet, Avdelningen för kultur, samhälle, form och medier
Among the hundreds of sites that housed survivors of Nazi persecution who came to Sweden in the spring and summer of 1945, one of the largest was at the small village of Öreryd. Between June 1945 and September 1946, around a thousand Jewish and non-Jewish Polish survivors came to this site, where they were expected to stay only until they were well enough to return to their home countries or migrate elsewhere. This article contributes to filling a gap in refugee history in Sweden, dealing with how survivors experienced Swedish refugee camps and shaped the refugee camp environment on their own terms. Thinking with Peter Gatrell’s framework of ‘refugeedom’, a wide range of sources have been examined for insight into how Polish survivors in the Öreryd refugee camp navigated the precarity and uncertainty of their existence as survivors and refugees in Sweden and endeavoured to shape their immediate and future lives.
Since the last Ice Age ( ca 115 000–11 700 years ago), the geographical ranges of most plants and animals have shifted, expanded or contracted. Understanding the timing, geographical patterns and drivers of past changes in insect communities is essential for evaluating the biodiversity implications of future climate changes, yet our knowledge of long-term patterns is limited. We applied a network modelling approach to the recent fossil record of northwestern European beetles to investigate how their taxonomic and trait composition changed during the past 16 000 years. We found two major changes in beetle faunas 4000–3500 and 10 000–9500 years ago, coinciding with periods of human population growth in the Late Holocene and climate warming in the Early Holocene. Our results demonstrate that humans have affected insect biodiversity since at least the introduction of agropastoralism, with landscape-scale effects that can be observed at sites away from areas of direct human impact.
Publisher: Uppsala universitet, Institutionen för arkeologi och antik historia
This paper is a study of the Late Roman and Early Byzantine solidi from the province of Scania in southern Sweden and the solidi kept in the coin cabinet of the Lund University History Museum. The catalogue lists 34 solidi and classifies the recorded issues according to modern numismatic standards using the current DOC, MIBE and RIC typologies. It is argued that most of the preserved coins from Scania are probably of different types than those originally imported during the solidus influx to Scandinavia. It is more probable than not that the vast majority of solidi imported to Scania in the fifth century came as war booty with returning veterans. As Scania may have had a more hierarchical structure than other parts of Scandinavia, it seems likely that most solidi were recast as ring gold or jewelry in an effort to concentrate wealth and power to inland central places. The few solidi that remain are mainly found along the shorelines of Scania, many of which are looped and have been worn as pendants. As symbolic manifestations of political alliances, these solidi have served a different function than most solidi preserved elsewhere in Scandinavia, notably on neighboring Bornholm, and Öland.
The Enlightenment has long been defined as an age of expanding knowledge. Practices of collection, classification and display of objects, which intensified and spread along with the global extension of European empires and commercial networks, meant that Enlightenment intellectual aspiration became global in scope. This article focuses on the colonial collections of the Professor of Natural History at the University of Edinburgh, the Rev. Dr John Walker, who was also the keeper of the university’s natural history museum. This article studies in particular the actors involved in the movement of a large collection of objects from the Hudson’s Bay Company. The collection was provided by an employee of the Company, Andrew Graham who also penned a manuscript about the artefacts and the people inhabiting Rupert’s Land. Graham’s collecting network included other traders, First Nation and Inuit actors and European-based naturalists. The article highlights the importance of conferring historical agency on a diverse cast of figures in the mobile formation and communication of colonial knowledge about humanity. It argues, however, that this movement of knowledge was not frictionless but was conditioned by uneven power relations and violence.